On Rosh Hashanah, we say His words from His Torah recalling His affection for our world; He speaks them too, turning His attention back towards our earthly plane.
We cry out with all our essence in the sound of the shofar; He echos back, throwing all His essence inward towards His creation. Together, man and G‑d rebuild creation.
-Rabbi Tzvi Freeman
“The Cosmic Mirror”
Based on letters and talks of the Rebbe
Rabbi M. M. Schneerson
The process of Tikkun Olam or “Repairing the World” is well understood in Jewish thought and I’ve blogged on this topic many times before. I think it is a perfect way for both Jews and Christians to understand our relationship with God, especially as Rosh Hashanah is nearly upon us, and God has His “cosmic finger” poised over the universal “Reset button,” so to speak.
And yet, during the most holy time on the Jewish religious calendar, the world is a very troubled place. The U.S. Consulate in Libya was recently attacked and Egyptian protesters mounted an assault on the U.S. Embassy in Cairo. And while the nuclear threat Iran poses against Israel seems terribly imminent, the U.S. citizens and government largely oppose intervening to defend Israel.
Even within the community of faith in Christ, there are many different voices who actively oppose one another and malign fellow believers, even as God urges us to establish peace with our brother and the Messiah’s law requires that we love one another.
How can we say that we are “partnering” with God in repairing His Creation when we can’t even resolve simple disagreements between ourselves?
The person who is truly fortunate in this world is the one who has authentic trust in the Almighty. He is able to sustain a feeling of well-being when things go well as well as when things are challenging. He experiences a sense of well-being whether he has a lot or a little. He experiences this well-being whether people meet his expectations or whether they don’t. His well-being is constant, because his trust in the Almighty gives him the awareness that his life has a plan that is specially designed for his welfare. The nature of that plan becomes clearer all the time. The reality of what occurs in his life is what Hashem in His infinite wisdom knows is ultimately best for his unique spiritual needs.
-Rabbi Zelig Pliskin
“Being Truly Fortunate, Daily Lift #575″
I’ve talked about trusting God before, but it’s a lesson that needs to be repeated since, after all, we human beings don’t trust each other very well, let alone an infinite and invisible God. How can we trust Him to provide us our every need when millions go hungry every day; when millions don’t even have access to clean drinking water; when millions are sick, starving, suffering under terrible oppression, raped, tortured, and murdered?
Yet we people of faith who live comfortably in the United States or other well-fed Western nations, argue about our rights and our theologies and our doctrines while our stomachs are full, our homes are adequately warmed or cooled, we drive to and from our jobs in cars, and no one threatens to kill us because of the God we claim as our own.
Rabbi Freeman describes God and Heaven as a sort of “mirror” which reflects the holiness of the words of Torah back upon the faithful ones who utter them in the synagogues during these special “Days of Awe.” I’d like to suggest that God is also a mirror, not just of our holiness, but for everything else that we are, including the ugliness of our greed, selfishness, narcissism, envy, and hypocrisy. Dream not of today and your comforts, pleasures, and desires, but instead stare into that mirror and realize, like the beautiful and self-indulgent Dorian Gray, there is a consequence for every unkind word we speak, for every vengeful thought we allow to be expressed within us, for every time we seek our needs at the expense of another.
“Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.
-Matthew 7:1-5 (ESV)
When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”
-John 21:15-19 (ESV)
If I were to reword the last set of statements from the Master and address them toward all of us, I might say, “Disciples of the Jewish Messiah, do you love me more than your own theological baloney and self-serving doctrines?”
I wonder what we would answer if he caught us in one of the recent blogosphere “debates” arguing over which theology of ours is the “greatest” and he chastised us all for our unloving attitudes and lack of respect for one another?
For many Christians, Rosh Hashanah is just another day in the life and it does not register on the calendars of most churches and believers in Jesus. But for those of us among the nations who feel somehow connected to the “Jewishness” of Jesus and seek an affinity with the origins of our faith, we should be paying attention to God and our own frailty, not to our rights and our wants. We should be intensely aware that Rosh Hashanah begins at sundown this coming Sunday, and an accounting will be asked of us by God. God will ask us to explain why we failed Him so many times over the course of the year. He will not ask us our opinion of why we believe someone else we don’t like may have failed God. Pay attention to your own eyes and let God take care of the splinter in your brother’s eye.
With such an awesome and majestic encounter before us, how should we be preparing our spirits to enter the Presence of the King? We’ve had an entire month to soften our hearts toward God and our fellow human being. Are we ready or have we been wasting our time on futile pursuits?
God is waiting for us. How shall we approach Him?