The Saturdays when we don’t have the grandkids over is usually when I do my yard work. I know for you out there, both Jews and Gentles who are Sabbath keepers, that may sound scandalous, but my wife, who is Jewish and not a believer in Rav Yeshua (Jesus Christ), is out doing a side job today, and in fact left me a “honey do” list with what she wanted me to accomplish in her absence. Since she, as a Jew, isn’t observant of Shabbos, it probably would cause issues between us if I, as a Gentile, insisted on keeping the Sabbath in some manner or fashion.
The last task on the list of things for me to do outside was weeding. I hate weeding. I find it exceedingly boring. There’s nothing to do but sit on the ground with the spiders and pull useless plant matter out of the ground by the roots while hoping to avoid wasps.
My son Michael loves listening to podcasts, particularly about ancient history. My wife listens to podcasts about health and aging while going on her morning walks. Maybe I should take my iPhone out with me and listen to something too.
I have no ideas if there’s such a thing as a Messianic Jewish podcast, particularly a credible one (remember, anyone out there can put on a kippah and tallit and call themselves a Messianic Rabbi or teacher, and then spew all kinds of nonsense).
I used to listen to a lot of the recorded sermons by D. Thomas Lancaster on the Beth Immanuel congregational website. Most of them were quite illuminating.
However, I found it necessary to distance myself from First Fruits of Zion (FFOZ) which employs Lancaster, not because I dislike the people involved and not because I dislike FFOZ’s teachings, but because, in certain circles, it was believed that on some level I worked for them. That became a problem. My opinions expressed on this and my other blogs are my own and no one else’s. I reserve the right not to have my content restricted, edited, or censored by anyone but me.
So it’s easier to be a lone wolf blogger as well as a lone wolf believer.
But that has drawbacks. I wanted to listen to a lesson of Lancaster’s while weeding. No, that part isn’t the problem. The problem is I can’t listen to anything like that without wanting to write about it. That’s the problem.
I did listen to the first in a series of sermons Lancaster gave on the Book of Romans, specifically The Early Believers in Rome.
I thoroughly enjoyed it and it took the sting out of having to weed.
I’m not going to review the sermon as I might have done in the past, but I am going to write about some of the things it reminded me of.
It reminded me that the Apostle Paul (Rav Shaul if you prefer) actually wanted Gentiles to be part of the club. No, not convert to Judaism, and not to take on board Jewish praxis, but he believed that we non-Jews are totally sufficient as worshipers of Hashem and disciples of Rav Yeshua without being Jewish.
That was a minority opinion in Paul’s day, and opinions are divided even today in Messianic and Hebrew Roots circles as to whether or not Gentiles should engage in Jewish praxis to one degree or another. Some Gentiles today feel totally inadequate in Jewish community, deciding to bypass Rav Yeshua altogether and convert to Orthodox Judaism, sort of missing the forest for the trees.
In Paul’s time, some, actually probably most, Jewish believers were of the opinion that no Gentile could come to faith in Hashem and be a disciple of Messiah without converting to Judaism and taking on the full yoke of Torah. Some, maybe most Messianic Jews in that day didn’t want hordes of unconverted Gentiles in their synagogues.
It was interesting because Lancaster explored the history of whether or not there was about a five year period when all Jews were expelled from Rome. He said that if all of the Jews, including believers in Yeshua were absent from Rome, then the Messianic congregations were left in the hands of the Gentile God-fearers.
It must have been very interesting when the Jewish believers came back to find their synagogues run totally by these Messianic Gentiles.
It also makes me wonder if many of these Messianic Jews preferred to have believing Gentiles in their own congregations. It would make sense and have advantages from their point of view. The believing Jews would have their wholly Jewish synagogues, and Gentiles could worship in a more or less parallel way in Gentile congregations.
Lancaster believes that Paul taught a different Gospel than the other Messianic Jewish Apostles.
I remember a Pastor with whom I was once well acquainted chafed at the idea that Paul had a different Gospel since there is only one Gospel of Jesus Christ. What he didn’t understand or chose not to believe was that Paul’s Gospel was good news to Jews and Gentiles alike.
It was good news to the Jews first because Messiah had come as the forbearer of the New Covenant promises of God. He came with evidence of the indwelling of the Holy Spirit, the resurrection of the dead, and the promise of the life in the world to come (which, by the way, are all very Pharisaic beliefs, particularly the last two).
But it was also good news to the Gentiles because they too could participate in the blessings of the New Covenant without being named members of that covenant. In other words, the Gentiles could also receive Hashem’s grace and mercy through the merit of Rav Yeshua without converting to Judaism and taking on the total body of Jewish praxis.
Paul had a lot of opposition to this Gospel from most of the other Jewish believers, at least as Lancaster tells it (and I agree with him), since their Gospel was one that was indeed good news for the Jews but only good news for the Gentiles if the Gentiles converted to Judaism.
But Paul persevered. He had the support of James, brother of Rav Yeshua, and the Council of Leaders and Elders in Jerusalem, but the diaspora was a big place. It’s even bigger now.
Nothing has changed. We face the same problems Paul did, and I should point out that Paul never came to an ultimate resolution. All of the congregations Paul himself established believed in his Gospel for Jews and Gentiles, but Paul didn’t establish the congregations in Rome.
Nor did he establish (at least not directly) the Messianic congregations, and certainly not the mainstream Christian churches of today (though those churches probably believe something different). Paul probably would have no idea what was going on in a modern church service if he could visit one today. And while maybe he would have some difficulty with a modern Messianic Jewish service, even one closely modeled on traditional Orthodox Jewish practice, he would understand very well the problems facing believing Jews and Gentiles.
That’s what this sermon reminded me of. It reminded me why I no longer affiliate with any organized religious community (well, there are many reasons actually). It also reminded me that he truly believed I should be part of the club. Not me personally, but Gentiles like me. That we could come to faith and be disciples of Yeshua, and it’s okay if we’re not Jewish. He didn’t even have a problem with Jews and Gentiles worshiping together. Only his believing Jewish contemporaries did.
Yeah, just like today.
Thanks be to Yeshua for choosing Paul to be his special emissary to the Gentiles. Thanks be to Paul for staying the course, not giving in to peer pressure or any other kind of pressure, and being a relentless defender of both his people the Jews, but of those of us on the outside, the Gentiles who are attracted to the God of Israel by way of Jewish teachings and practice.
I’m glad there was someone pulling for us back in the day. I wish someone would take up that mantle today, but there are no more living Apostles.
Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, which He promised beforehand through His prophets in the holy Scriptures, concerning His Son, who was born of a descendant of David according to the flesh, who was declared the Son of God with power by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name’s sake, among whom you also are the called of Jesus Christ…
I do not want you to be unaware, brethren, that often I have planned to come to you (and have been prevented so far) so that I may obtain some fruit among you also, even as among the rest of the Gentiles I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. So, for my part, I am eager to preach the gospel to you also who are in Rome.
–Romans 1:1-6, 13-15 (NASB) emphasis mine.