Renewing the Lone Messianic Gentile

I came across a brief article on Rabbi Daniel Siegel’s blog called “When the Rebbe Asks: Renewing Ger Toshav,” which apparently is the topic of a soon to be published book. Actually, I found it posted on a closed Facebook group for “Messianic Gentiles”. This is the same group that has historically drawn a parallel between the Ger Toshav (“resident alien” in Jewish community) and the Messianic Gentile. I chronicled their perspective in a number of my blog posts including Not a Noahide (which I was subsequently reminded would better have been called “More than a Noahide”).

Although I no longer fret so much over issues of identity or praxis, there was something that caught my attention:

Reb Zalman favoured the renewal of the Ger Toshav as an alternative to a full conversion where it was clear that the person did not really want to become a fully practicing Jew. He wanted to see an alternative which honoured the person’s desire to be part of a local Jewish community at arm’s length.

This was a response to a problem noted in Judaism. When a Jew is married to a non-Jew, there traditionally has been two responses. The non-Jew converts to Judaism or the Jew ignores any Rabbinic direction and most likely falls away from Jewish community and practice.

An additional problem is noted in terms of the standards for practice that Jewish community holds for the Jewish convert. Often, in the author’s opinion and referencing Reb Zalman, said-observance of the convert is more lax, certainly not up to the standard of the presiding Rabbinic court. One example of this mentioned in the article is:

Some years ago, Reb Zalman challenged what he saw as too much leniency in our conversion process, to the point where he said that if we did not put a tallit kattan on a Jew by choice as he (in this case) emerged from the mikveh, then we had done nothing.

It was suggested that at least some of the converts did not truly desire to follow all of the mitzvot and converted for the sake of their Jewish spouse.

IntermarriageSo is there an alternative?

There is.

Supporting the renewal of the Ger Toshav, a non-Jew who is already married to a Jew, who does not want to follow the mitzvot as a Jew, but who is in full support of their spouse’s involvement in Jewish community and praxis.

How does this apply to the aforementioned comparison between the Ger Toshav and the Messianic Gentile?

Well, in normative Jewish community, a Messianic Gentile would in no way be considered to map to a Ger Toshav. In fact, a union between a Jew and a Messianic Gentile would be viewed as an intermarriage between a Jew and a Christian, something not in any way seen as desirable in Jewish community.

In my own small experience in Messianic Jewish and Hebrew Roots groups, it is fairly common for Jews and non-Jews to be intermarried. In fact, again in my experience, the sort of Jews attracted to Messianic Judaism or Hebrew Roots are either secular Jews or Jews who have adopted Christian practice and identity, and yet who also have a desire to reconnect to being a Jew.

The participation for many intermarried couples in Messianic Judaism or Hebrew Roots then, could be seen as a sort of synthesis between Christian and Jewish values and lifestyle.

Of course, I can’t speak for every intermarried couple involved in those movements, but when I was associated with those communities, that was what I saw.

Turning to my own situation as a non-Jew married to a Jew, in my case, my spouse is affiliated with normative Jewish community, specifically the Chabad and the local combined Reform/Conservative shul. She in no way can be considered as having any sort of association with Yeshua-worshippers or Christians (which is what she considers me).

synagogueSo we come back to the definition of a Ger Toshav as a person who is part of a local Jewish community at arm’s length. Well, that’s not exactly me, since I’m not part of a Jewish community at all. In fact, I’m not currently part of any worship or faith community.

However, as quoted from the Preface of the Ger Toshav book (PDF), am I a member of this “community”?

There, almost the entire Jewish leadership was married to non-Jews whose spouses, in turn, were full contributors to the community’s life and supporters of their spouses’ involvement, yet choosing not to become Jews themselves.

Nope. That would imply that I’m involved in synagogue life with my wife and support her involvement from that platform.

However, combining “at arm’s length” with supporting my spouse’s involvement in Jewish life, I find a definition of myself, and by “arm’s length” I mean I stay away from her Jewish community completely.

This isn’t news to me. It’s just interesting to find this sort of thing recorded in modern Jewish literature.

In Messianic Judaism, you can probably find many non-Jews married to Jews who are part of Jewish community and support their spouse’s full observance of the mitzvot (keeping in mind that depending on which Messianic Jewish community you sample, the level of observance will vary).

As far as my wife’s level of observance, that’s entirely up to her. Frankly, I wish she were more observant, but as she once said to me (and rather pointedly at that), she doesn’t need my permission to be Jewish.

So I keep my nose out of her business in that arena. I also have surrendered anything that even resembles Jewish praxis since she would no doubt see it as “Evangelical Jewish Cosplay”. She even wonders why, outside the home, I still avoid bacon, shrimp, and other trief, which is just about my only remaining concession to my former lifestyle.

generic white guy
Image: Cafepress.com

I’m sure a number of my former associates would be aghast to read those words (or perhaps they wouldn’t), but in some sense they were also the prompt, or part of it anyway.

The missus is my main motivation for the decisions that I’ve made, but I’m also mindful that the Messianic Jewish community in all its forms and associations, continues to struggle with just how to implement Gentile involvement in their Jewish community, keeping in mind that at least in the western nations, most Messianic Jewish communities are made up of mostly non-Jews.

I know the ideal is to create Messianic Jewish community by Jews and for Jews, and I continue to support that ideal, but it is my belief that the dream will not be realized until Messiah returns and draws his people Israel to him.

So where does that lead us?

For those non-Jews out there who adhere to the values and practices of being involved in Messianic Jewish or Hebrew Roots communities and who are not intermarried, not a lot. I’m sure your congregation has standards of behavior and practice for the non-Jews among them, so like any member of a congregation, you adhere to those standards or find someplace else to worship.

For non-Jews married to Jews and part of the previously referenced communities, it is likely you and your spouse share the same values and beliefs, and so there is little or no dissonance between you. Only in Messianic Jewish groups with a Jewish praxis approaching Conservative or Orthodox would there be any noticeable distinction between the observance of the Jewish and non-Jewish spouse (again, this is my opinion, your mileage may vary).

For you non-Jews who have community within a Christian setting and your beliefs are not widely accepted by your peers, you have a tough road to travel. I tried that for two years and ultimately got nowhere, though I learned a lot along the way.

If you are married to a more traditionally Christian partner, then what you experience may be similar to my own marital situation. You may share the vast majority of your lives with each other but there will always be a line neither of you may cross. The most important part of you becomes isolated from your marriage.

risk
Image: mirror.co.uk

It’s a very dicey place to live. I know. I live there.

With neither support at home or community, you depend on the Holy Spirit alone to get to through each day while maintaining a relationship with God. If you’re married to a normative Christian, renouncing a Messianic perspective and taking up the mantle of traditional Christianity becomes the temptation.

For folks like me, it’s renouncing Yeshua entirely. Even if I did that, I doubt the missus would accept my adopting the Ger Toshav identity, so I’d still be alone in belief or disbelief as the case may be.

Assuming Hashem has control of all things, I wonder why He would sanction this perpetual walk along a sheer cliff. Or perhaps like the question, “why do bad things happen to good people,” it’s simply a matter of living in a broken world fallen far from God. These events occur because the King has yet to assume his throne in Jerusalem and take up his reign.

So like the rest of humanity living precariously and dancing madly on the edge of a razor blade, I and those like me just have to keep hanging in there.

Atonement, The Temple, and Tisha B’Av

Animal offerings aided the atonement process, as they drove home the point that really the person deserved to be slaughtered, but an animal was being used in his/her place. The offering also helped atonement in many mystical ways. But we should not mistake the animal offering for more than what it is. It was an aid to atonement; it did not cause atonement.

“Atonement Today”
from the Ask the Rabbi column
Aish.com

One of the questions Christians sometimes have about Judaism is how religious Jews expect to make atonement for sins without the Temple. The traditional narrative goes that God allowed the Temple to be destroyed by the Romans in 70 CE because He had annulled the system of animal sacrifices, the system of Levitical priests, and all of the promises and commands about them that God previously said were eternal.

Christians tend to believe that God sent Jesus to replace the Temple sacrifices and to be our permanent, once in a lifetime atonement, as opposed to having to make an animal sacrifice every time a Jew committed a sin.

I can only believe Christians imagine that there was a perpetual line of Jews in front of the Temple waiting their turn to make a sacrifice. If that were the case, if every time a Jew committed a sin of any kind they had to make the journey to the Temple, they wouldn’t be able to go anyplace else.

Praying ChildIn contrast, for a Christian, every time he or she sins, they can pray to God in Christ’s name where ever they are and whatever they’re doing, and it’s all good.

Well, that’s not how it worked.

First of all, not all sacrifices had to do with sin and even those that did were specifically for unintentional sins, that is, an act someone committed they didn’t know what a sin. When they discovered that they had sinned unintentionally, then they offered the appropriate sacrifices at the Temple.

That probably wasn’t all that common.

But the quote above speaks of the animal being a substitute for the person offering up the animal, that the person knew he or she should be the one to die instead. What about that?

The verse says: “The sacrifices of God are a broken spirit” (Psalms 51:19). This teaches us that a person who does teshuva is regarded as if he had ascended to Jerusalem, built the Temple, erected the Altar, and offered all the offerings upon it. (Midrash – Vayikra Rabba 7:2)

When a person transgresses a mitzvah in the Torah, he destroys some of his inner holiness. He cuts himself off from the Godliness that lies at the essence of his soul. When a person does teshuva — “spiritual return” — he renews and rebuilds the inner world that he has destroyed. On one level, he is rebuilding his personal “Temple” so that God’s presence (so to speak) will return there to dwell.

-ibid

If we can understand not only the Psalmist David but the Rabbi correctly, it would seem that teshuvah, or sincere repentance is what draws us nearer to God on a spiritual level. That’s as true today as it was thousands of years ago when the Temple stood in Jerusalem, and further back still when the Mishkan or Tabernacle went with the Children of Israel through the wilderness.

So why make animal sacrifices at all if the true sacrifice is a broken spirit?

What inhabited the Tabernacle and later the Temple?

Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. Moses was not able to enter the tent of meeting because the cloud had settled on it, and the glory of the Lord filled the tabernacle.

Exodus 40:34-35 (NASB)

It happened that when the priests came from the holy place, the cloud filled the house of the Lord, so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of the Lord.

1 Kings 8:10-11

shekhinaThe Shekinah, often referred to in Christianity as the “Glory of God,” filled and inhabited the Most Holy Place in the Tabernacle and later Solomon’s Temple.

Prayer and true repentance brought any Jew, no matter where he or she was, spiritually closer to God. An animal sacrifice was required to allow the Jew to come nearer to where the Shekinah dwelt physically.

The Aish Rabbi doesn’t say that exactly, and I must admit the idea isn’t my own. I simply can’t remember where I learned it. If it was from anyone reading this, I’m not trying to rip you off, I really can’t recall the source of this information.

This year, Tisha B’Av or the Ninth day of the month of Av, the solemn commemoration of the many disasters that have befallen the Jewish people, begins this coming Saturday at sundown and continues through Sunday.

Jews all over the world will fast, and pray, and turn their hearts to God. I don’t mean to say that the Temple isn’t important, even vital to the lives of the Jewish people. Jews will weep over the destruction of the Temple on Tisha B’Av as well as for many other tragedies.

The Jewish people long for the coming of Messiah who will rebuild the Temple in Jerusalem and restore the sacrifices and the Priesthood.

So am I saying that Yeshua HaMashiach (Jesus Christ) is irrelevant to Jews, that they can pray to God and be forgiven of sins without acknowledging Yeshua?

That’s complicated.

For we non-Jews, our access to the God of Israel is the direct result of our faith in Yeshua and all he accomplished, but I don’t believe for a second that he replaced anything. We non-Jewish disciples of our Master require our Rav in order to benefit from any of the blessings of the New Covenant.

The advent of Messiah was the next logical extension of the all the promises of God to Israel we find in the Tanakh (Old Testament), and then to the rest of the world. Yeshua came the first time as the forerunner of how God would fulfill the New Covenant promises. That includes his being the forerunner of the total and permanent forgiveness of all Israel’s sins as it states in the New Covenant (Jeremiah 31:34; Romans 11:27) When he comes again, it won’t be as a preview but the main event.

I can’t believe that God out of hand rejects all Jewish people who didn’t convert to Christianity and believe in the Goyishe King. That would include the vast majority of Jews who have lived and died over the past two thousand years. God would never abandon His people Israel this way, nor expect them to violate the Torah mitzvot for the sake of eating a baked ham on Easter.

Tisha B'Av
photo credit: Alex Levin http://www.artlevin.com

I do believe that a Jew who acknowledges Yeshua as the sent Messiah, the Jewish King, Rav Yeshua, not to draw them away from Jewish praxis but to intensify it, crystallize it, bring that practice into sharper focus relative to the entry of the New Covenant into our world a bit at a time, is acknowledging Yeshua’s role as the mediator of that covenant, the living representation of the permanent forgiveness of sins, and the one who will rebuild the Temple at the end of these “birthpangs of Messiah” we currently experience.

Starting at sundown this Saturday, after the conclusion of Shabbat, there will be many tears shed by the Jewish people in their homes and their synagogues for all they have lost. But there will come a day when He shall wipe away every tear (Revelation 21:4) and return joy and fulfillment to His people Israel through Messiah.

And when God has restored Israel, then the nations will be healed as well.

Afterword: I’m fully aware that I’m no expert on the Temple or the sacrifices, and I wrote this blog post on the fly rather than doing a lot of research (as I probably should have), so if you find any errors I’ve made, let me know. Thanks.

Finding God on the Slopes of Kilimanjaro

Margareth said:

Like you, I have found Aish articles really uplifting. It has really made me respectful for the profound wisdom I see in the articles there.

There are people like this I have met on the slopes of mount Kilimanjaro where my mother comes from. Their lives are hard and yet when you make an impromptu visit, their lined faces literally beam with happiness and they make sure they give a prayer of thanks before you are invited to eat and before you go. They put me to quite to shame in their faith and hope and joyfulness of attitude. Maybe the city life is what is destroying me…I do love being up there on the mountain. The missionaries outdid themselves up there.

I trust your day has gone well.

To which I replied:

My day is fine, Margareth. Thank you.

I know you’ve described the hardships of your life, but from my point of view living in southwestern Idaho, it seems incredible to be able to say you met people living on the slopes of Mt Kilimanjaro. It illustrates that no matter who we are or where we live, no matter how far apart we are in terms of geography, nationality, language, and culture, we are all one in the Lord God. Most of us, we believers in the United States, tend to believe our problems and lives here are the only problems and lives. We rarely pull out heads out of the sand to realize how truly diverse are the people of God, how different our experiences, our very lives are from one another. And yet we are all brothers and sisters through our faith in Messiah. May he return soon and in our day.

I’d like to pull this brief transaction from the comments here and make it a blog post all it’s own. This realization, which escapes most of the Church in the west, needs to be pointed out and brought to light. I only wish I could bring these words to every Christian, Hebrew Roots person, and everyone attached to Messianic Judaism in any way, so we could all open our eyes and see that our struggles aren’t the only struggles, and that people of deep faith live all across the face of the Earth. It is God’s world and He will one day come back to live among us, in His Temple in Jerusalem, and the King will once again rule with Justice and Righteousness.

kilimanjaroThe first time I ever heard of Mt. Kilimanjaro was when I became aware of Ernest Hemingway’s short story The Snows of Kilimanjaro, and much to my chagrin, I must admit to never having read it. But Hemingway isn’t the point. What Margareth said is.

I know when she mentioned visiting the people who live on the mountain’s slopes, and saying that’s where her mother comes from, they were simply statements of fact. But for someone like me, someone who is not all that well-travelled, and someone who pays far too much attention than I should to the “first world problems” declared by the news and social media pundits, it brought my own staggering ignorance into stark relief.

It also reminded me of just how ignorant most of us are in the United States of America, and probably many other western nations, to the true, vast expanse of the presence of the people of God in our world, all over the world.

In her brief descriptions of her life in the comments sections of Blessing God in a Dark World and Finding What’s Most Important, she has shown me a world I am completely unfamiliar with. And yet it is also a world where all we people of faith have a common mission and purpose. That mission and purpose is to bring the light of Messiah to others, in whatever we do, no matter who we are, no matter what language(s) we speak, no matter our nationality, history, culture, or personal experiences.

We have our master and teacher, Rav Yeshua, Jesus Christ in common. I know when our Rav walked this Earth, he came “for the lost sheep of Israel” (Matthew 15:24), and yet, he commissioned his disciples to make disciples of all the people of the Earth (Matthew 28:16-20), and assigned Rav Shaul, the Apostle Paul, the responsibility of being his special emissary to the Gentiles (Acts 9:1-18).

To the best of his ability, and given the available modes of transportation of his day, Paul carried out his mission of bringing the good news of the Messiah, both to the Jews and the Gentiles living in the diaspora.

For the past nearly two-thousand years, others have taken up the mantle of the Apostle in bringing the good news to all the people of all the nations of the Earth. A lot of those missionaries have also caused a great deal of harm, destroyed the unique language of culture of many indigenous peoples, tortured, and even murdered people, Jews particularly, who would not convert to goyim Christianity, and committed many other acts that God condemns.

faithAnd yet, some remnant of the true intent of what Christians call “the Great Commission” survived. According to Margareth, the evidence of that lives on the slopes of Mt. Kilimanjaro where her mother comes from.

I am amazed and pleased to pull my own head out of the sand and realize that I have something in common with people who live halfway around the world from me, people I’ll never meet, people, quite frankly, whose faith far outshines my own.

On the slopes of Mt. Kilimanjaro, in the nation of Tanzania, on the continent of Africa, lives a people who have the same Messiah I do. They pray in his name. They greet visitors and travelers in the best tradition of Abraham (Genesis 18:1-8). Maybe the missionaries outdid themselves up on the mountain.

Or maybe the Spirit of God was exceedingly welcomed and has since resided with those humble people. The Church in America could learn a lot from them.

Thanks, Margareth. May God bless you and keep you forever in His Hand.

Blessing God in a Dark World

Why are we also in danger every hour? I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord, I die daily. If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, let us eat and drink, for tomorrow we die.

1 Corinthians 15:30-32 (NASB)

It would be less frustrating if the Almighty’s face weren’t hidden. Everything would be clear and our decisions easy. We’d certainly sleep better at night. But that’s not our challenge, that’s not our opportunity for growth.

We need to rouse ourselves now, to move forward with faith and optimism, recognizing that even though He may be hidden, it’s all in His hands. And on Purim, we can take a small drink (emphasis on small), just to help ease our anxieties and inhibitions and clear the path to this recognition.

We pray that this be the year where the whole Jewish people comes to recognize the Almighty’s presence and where the mask of darkness is removed from our world.

-Emuna Braverman
“When God Hides His Face”
Aish.com

I was recently challenged to do the following:

James..there’s a lot you could write to us about glorifying G-d with all our soul/nephesh (Kiddush Hashem) in life now and in the face of death.

terrorism in nice
Credit: VALERY HACHE/AFP/Getty Images

That’s no small request, especially since I don’t always know how to glorify God when my soul feels like it’s been run over by a tank.

The world’s a pretty horrible place. The most recent atrocity is the terrorist attack in Nice, France, and particularly how Europe is treating a terrorist attack against non-Jews vs. how it normally responds when Palestinian Arabs murder Israeli Jews.

As I said in my previous blog post, I get tired. I get tired of all the woe and grief in the world. I get tired of arguing with the religious pundits. I get tired of arguing with the social justice warriors (SJW), particularly the religious ones.

I want to go back to bed and pull the covers up over my eyes.

But that’s hardly blessing God in the face of adversity, in the face of a faithless and morally corrupt world, in the face of all the bad things and then the worse things that are going to happen between now and the return of Messiah.

I think a common problem, as least as I understand it, in blessing God during adversity is that we aren’t always focused on God, we’re focused on the adversity.

OK, to be fair, when someone steps on your toes, it hurts and you yell “Ouch!” Pretty hard not to pay attention to the pain.

But after the momentary “ouch,” and once we regain our composure, we can rededicate our focus on God once more.

Of course, it’s easier to do that if our focus on God was there before the “ouch”.

That’s right. The secret to focusing on God while under duress is to focus on God before trouble begins and to make it a habit.

That’s one of the things I like about observant Judaism. There’s a blessing and a ritual for everything. I know many Christians see that as a straight-jacket, but it can also be very organizing. If you develop a discipline of praying to God and blessing Him at regular and specific times of day, chances are God will be a lot nearer at hand when the world blows up in your face than if you were just praying to God whenever you felt like it (which for many Christians, usually means praying whenever you want something or when you feel an “ouch”).

Although the majority of Jews living in Israel are secular, there is something about the Jews in the Holy Land. Whether they choose to acknowledge it or not, God is particularly close to Jews in Israel, Jews who have returned to the Land in response to prophesy.

Like Paul, we have our hope in the resurrection, but like Paul, we should always be aware of the nearness of trouble, pain, and death. If we lose our hope in God, we’ve lost everything, so indeed, let us “party hardy,” because nothing really matters in the long run. We might as well be wasting our time playing Pokémon Go, because life and death, faith and God don’t mean anything.

I previously said that in response to an SJW, the most important thing to me was playing with my grandchildren, celebrating life rather than wallowing in oppression, victimhood, and sorrow.

prayers in the darkHowever, that’s just one small expression of what’s really, really important. Drawing nearer to God. If we start doing that now and do it everyday, we will already be closer to God when trouble comes. If we wait until trouble and pain comes, it may become too hard to focus our attention on Him, especially if we’re yelling “Ouch!” all the time.

In principle, it’s not that hard. Read the Bible every day. Set aside fixed times of prayer. Perform some sort of devotional on a daily basis. Be aware of opportunities to do good in your community every day and perform at least one mitzvah (commandment) each day, always with an awareness of the God who is over your head.

Is it easy?

No. If it were, we’d all do it. If it were, I probably wouldn’t complain so often and give in to bad impulses to engage intractable people on social media.

Oh, and I did another minor Facebook “purge” this morning, just for the sake of my peace of mind. I like being exposed to a variety of opinions, but I draw the line at hostility and self-righteousness.

If we wake up being thankful to God for our lives and go to sleep asking for His protection, and if we regularly “touch base” with Him during the day, on the day of woe, He will already be our old companion.

The opinions of men, their transitory social imperatives, their fluid and relative morality, this is like sand on the beach, there one day and washed back out into the ocean the next. Only God is our rock and our deliverer, both from the world and from the darkest parts of our own souls.

If I were better at this, I’m sure my soul wouldn’t have such large dark parts. But the arm of God is not too short to save, even someone like me.

Finding What’s Most Important

I despair for my involvement in humanity, religious and otherwise. I suppose it was predictable. In fact, a lot of people predicted it. I pretended that I could go it alone, but in the end, it wasn’t possible, let alone reasonable.

I’ve been through the religious argument wars, the Jewish identity wars, the “you’re just a Goy” wars, and I’ve survived. But it’s gotten worse, much worse.

My Aberrant Theology was bad enough, having to struggle with the various flavors of normative Christianity, which frankly, hasn’t appealed to me for quite some time.

But given all of the recent racial unrest, assaults, murders reported in the mainstream media lately, religious people who are also what have been called Social Justice Warriors (not the person who originally posted this to Facebook but one of the more vocal commentators), who are also religious and at least in theory, hold a theological view somewhat similar to my own, I despair.

What’s the point of attempting dialog when each and every time, the only answer is to remain silent or capitulate?

I tried to clarify my views and seek a dialog, but when the discussion got to a certain point, it was abandoned, probably because I didn’t “see the light”.

It’s just like church. It’s just like the contention in Messianic Judaism and Hebrew Roots, at least as far as my involvement has been.

I know it’s my fault. I’m not easy to live with (a fact my wife can confirm). I don’t play well with others. I don’t roll over. I ask too many questions. When pushed, I push back. Nobody likes that, especially when the point of online debates is to be right and to make sure everyone else knows they’re wrong.

Social justice sounds nice, it sounds, well… “just”, but just like religion, it’s only as good as its weakest link…human beings.

I admit that as I’ve gotten older, my tendency toward being somewhat misanthropic has increased. Yesterday, I put my one year old granddaughter in a stroller and took her for a walk in the neighborhood. During the walk, I kept identifying the potential threats to my grandchild. The family walking two large dogs. The pre-teen boys playing basketball and not paying attention to their proximity to my granddaughter and the potential for collision. Cars driving too fast through the neighborhood.

My granddaughter loves to go for walks, but by the time we got back home, I was a nervous wreck.

Religious pundits make me nervous. So do social justice warriors. At least in social media, they want me to agree with them while asking no questions and simply accepting what they believe is self-evident; that they are always right.

Some months ago, I did a purge on Facebook, Google+, and twitter to eliminate some of the more negative forces in my life. I really need to find more peace and less contention. I don’t thrive on conflict and bringing conflict to others. I need to stop letting myself be drawn into endless and fruitless debates.

It’s nothing personal. I need to do this for me, not against you. It’s been over two weeks since I’ve posted here. Granted, I’ve blogged elsewhere, but even at Powered by Robots, I’ve allowed conversations to occur I never should have. What started out as a venue for my fiction writing turned into a social platform, at least some of the time.

I’m tired of fighting.

I’m considering what next to eliminate from my life so I can reclaim some peace of mind. Maybe killing all news feeds would be a start.

One of the few things I’m sure of is that my grandchildren love me. My grandson loves playing with me, and my granddaughter smiles and laughs when she first sees me after we’ve been apart. That should be what’s most important. Not jumping through the religious and social hoops of people who need something from me I do not have to give.

I don’t have anything to prove to anyone. If God wants me, He certainly knows where to find me. I’ll be on the floor playing with children. And later in the night, I’ll be sleeping and dreaming of tomorrow.

My Aberrant Theology

There are days.

Really, I don’t know why I respond to Facebook clickbait sometimes.

No, that’s not fair. It’s not “clickbait” as such. The person who posted the statement is honest and forthright. We just happen to disagree, that’s all.

He said:

Q: What do you say when someone protests, “We’re not under the law, we’re under the New Covenant!”
A: I would respond as follows…

Q: When the Scriptures describe the New Covenant, in Jeremiah 31:31-34 (which is also quoted in Hebrews 8:8-12) what is the first thing God says He will do in the fulfilling of the New Covenant?
A: “I will put my law within them, and I will write it on their hearts.”

Q: What is the law that God will write on our hearts as part of the New Covenant?
A: According to Romans 8:1-11 those who walk in the Spirit will submit to God’s Law, so that it “might be fulfilled in us, who walk not according to the flesh but according to the Spirit.” So, we are no longer under the “condemnation” or “curse” or penalty of the law, but we are most certainly still instructed by God’s law. In fact, it is now being written on our hearts, so that we might faithfully walk it out. According to Ephesians 2:8-10 this is why we were saved by grace through faith: that we might walk in “good works” which God, “prepared beforehand, that we should walk in them.”

new heartI happened to mention that Jeremiah 31:31 states only the House of Judah and the House of Israel, and not the Gentiles at all, participate in the New Covenant. Christianity sidesteps this little problem by cherry-picking various New Testament scriptures while ignoring the fact that there’s no linear progression from Jeremiah 31 and Ezekiel 36 and those particular passages. In this case Ephesians 2 was invoked.

My response was to point to a two-part series on Ephesians 2, Abraham, and the unique Jewish mission I wrote over 14 months ago, specifically citing the works of Carl Kinbar and Derek Leman.

The response to my response was to have Kinbar and Leman (and by inference, me) accused of “aberrant theologies”.

“The inappropriate emphasis of Jewish or Gentile identity will inevitably result in aberrant theologies.” … as demonstrated by Kinbar and Leman.

Just to be clear, the dictionary definition of “aberrant” is “departing from an accepted standard.” Synonyms include “deviant, deviating, divergent, abnormal, atypical, anomalous, irregular.”

Reminds me of those times when the head Pastor of the church I used to attend stated that he spoke “sound doctrine,” implying that anyone who disagreed with him was teaching “unsound doctrine.”

In other words, “agree with me or you’re wrong.”

Of course, the arguments being used against me are based on Covenant Theology which I’ve already discounted, at least within my own little world view.

This is all my fault. If I’d just learn that people don’t want to discuss, they want you to be “aberrant,” then I’d (hopefully) not engage them, even the nice ones, in such conversations. They never end well. If you’re mainstream, you are always right. That’s one of the reasons I don’t go to their churches. No room for minority opinions. No place for the occasional oddball. The Church is for conformists (of course, most religious institutions require such a thing by definition).

TempleI guess it doesn’t matter if I’m right either. Let them have their victories over the Jewish people and Judaism, over the Torah and the Temple. God will be God no matter what I say or no matter what anyone else says, either.

I just don’t believe God will delete my Jewish wife and children based on a theological technicality that wasn’t even conceived of until after the Gentile Christians threw the Jewish disciples of Yeshua out of their own party sometime in the early second century CE and after.

No, that’s not really what Covenant Theology says…well, not exactly. I just don’t think you have to drag the Jewish people and Jewish praxis into the mud in order to elevate the Messiah. I believe both ascend together. Why would the King of Israel bring down his Israelite subjects, the named members of the covenants with God, in order to elevate a non-covenant people? After all, without those covenant people who are already near to God, how can a non-covenant people be brought nearer to the God of Israel by them and by their King?

"When you awake in the morning, learn something to inspire you and mediate upon it, then plunge forward full of light with which to illuminate the darkness." -Rabbi Tzvi Freeman

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