I see a lot of memes on social media that not only ridicule the Church as unless but actually say Christians are evil.
I suppose the “useless” part comes in when believers pray to their “sky daddy” rather than “follow the science.” After all, if a Christian were sick, they’d go to the doctor like any atheist and humanist. Of course they would. They would also pray, which I’m sure baffles many folks.
I’m not going to attempt to defend the practice of prayer. It would fall on deaf ears. I will however say that the Church isn’t just a self-perpetuating system that isolates itself from reality except on those moments when it can destroy people’s lives by being pro-life.
As another aside, I won’t pretend there aren’t bad people who hide behind the label “Christian,” nor will I say there aren’t greedy Pastors and bloated churches that love money more than God. I abhor them and everything they stand for. But you won’t find the faithful on television or in the news. Faith and doing good are often anonymous.
“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? Therefore you are to be perfect, as your heavenly Father is perfect. –Matthew 5:43-48 (NASB)
I’m sure most people reading this know by now that Supreme Court Justice Ruth Baden Ginsburg is dead. What you probably also know, if you follow social media, is that this event has erupted into a major emotional storm, depending on your politic, and as it turns out, religious views.
Here’s what I said on Facebook after I ran head first into one:
Oh wow. Someone, purportedly a Christian, posted a meme (I won’t repeat it here) celebrating the death of Ruth Bader Ginsburg. I pointed out why disagreeing with her legal opinions didn’t mean we should have wanted her to die, and also pointed out how even the Almighty did not celebrate the death of the Egyptians after Moses led the Israelites through the Red Sea. I woke up this morning and saw many notices from that conversation basically condemning both me and Ginsburg, including a pretty rough statement from another supposed Christian on how he would defile Ginsburg’s grave by urinating on it. This is the difference between studying the Bible and pondering its wisdom vs. reading it and then letting some less than kind or informed religious leader tell you what it all means. Please do not paint all believers with the same broad brush. We aren’t all the same, and some of us are pretty far apart from others.
What prompt my response? This image, well, the video it represents:
I was the first to reply to this person who is my “friend” on Facebook:
[All names and other identifiers have been removed from these comments except for my name]
James Pyles: No, I won’t do it and this is why. After the Israelites crossed the Red Sea and the Egyptians drowned, according to Jewish legend, God refused to let even the angels celebrate. He said “they are my children, too.” While I may have disagreed with Ginsburg on a good many things, I will not celebrate her death (Yasser Arafat’s yes, but that’s a completely different story). She was and is a child of God and someday we will all have to stand before our Judge. I’m no better than the next person.
The author responded to me, and then many others did as well:
M: James Pyles I am no better than than the next person, and I am worse than many. But I am glad the protector of Roe V. Wade can no longer bring about millions and tens of millions of deaths through abortion.
James Pyles I understand what you’re staying, but moral decisions and consequences are complicated and painful. You know this better than most. No matter what she said and believed, if I am to consider myself even a poor disciple of Jesus, then I cannot do what I know he wouldn’t.
LJ: James Pyles Exodus 15 — a song of Moses giving glory to God for the drowning of the Egyptian army. Good is also a judge.
T: If she was not in Christ, she was not God’s child.
Je: Then let us pray that somehow she has been given grace, even while we rejoice that she can no longer do harm.
James Pyles I have long since stopped presuming to know exactly how God will judge. I have my own life in my hands and my own sins. God will take care of the rest. I need to be accountable to what I have done and who I am. I don’t have time to pull a splinter out of someone else’s eye when I’ve got a log in mine.
Another M: “If she was not in Christ, she was not God’s child.”
S: James Pyles He kicked the moneychangers out of the Temple.
Look. She did much evil, and was a blatantly racist eugenics (“some groups shouldn’t have kids”). Her decisions in cases to try and her lack of support for involuntary treatment of the mentall…See More
B: James Pyles
I think this is M’s page. She has a right to her interpretation of whats just & saying something again will not move her will – everyday she trys to save lives Everyone speaking well of RBG should have held her accountable while living
She never cared about any babies of God
GF: James Pyles then go do you elsewhere. You’re not anyone’s moral teacher and I for one would dance on the witch’s grave before relieving myself on it.
That last comment is when I decided to stop reading. Oh, I’ve truncated the list for reading time, plus there’s only so much of this I want to take.
It’s embarrassing as a believer to have to defend against such vitriol, especially on social media where the many atheists liken Christians to everything that is evil. When we behave down to the lowest levels of those expectations, then how do we uphold the cause of Christ?
Having said all that, I’ve been just as guilty as anyone else as mixing up my faith with my politics. Oh, but it gets worse.
It seems that while many Christians are celebrating Ginsburg’s death with more than just a little antisemitism (she couldn’t be a child of God because she wasn’t a Christian), not too many years ago, the death of conservative Justice Antonin Scalia elicited a tremendous amount of “unkindness” from those who opposed him politically, probably the same people who mourn Ginsburg today.
Oh, people even make fun of that too:
But as disciples of King Messiah, I mean if we really are disciples, shouldn’t we live that out? How else will anyone really believe we live the lives we lecture and sermonize about? They’re the same folks who think we believe this
The horrible thing is that they may be right, at least about some, perhaps a great many of us.
What do you think? More importantly, what do you believe and how do you live that out?
Being intermarried can be an interesting experience. My wife is Jewish and I’m a Christian. There are things we have tacitly agreed never to talk about and, for the most part, I thought we’d reached a nice balancing point. I read my Bible, both the Tanakh and Apostolic Scriptures, when I can be alone and she does what she does.
Working from home, there is plenty of times when I’m by myself. I was taking a break and walking around the living room and saw the books in the image above. I kind of thought we’d put this one to bed a long time ago, but something must still linger.
It’s not like she doesn’t have the right to believe as she wills, and it’s not like I’m “evangelizing” her, but something must be happening.
This year Rosh Hashanah extends from September 18 – 20 and Yom Kippur from September 27 and 28. Every year I think that perhaps I will observe the High Holidays in some manner or fashion, but then again, stuff like this comes up.
It reminds me that in the end, as a covenantless Goy, one who doesn’t fit in either within the church or the synagogue, all I have is God.
Oh, here’s what you can find out about these study guides on Amazon.
Sad to say, but true. Well, not exactly sad. On the other hand, maybe.
I mean, I’ve had a lot to say about Easter over the years. The last time I went to Easter, or rather “Resurrection Sunday” services, I hurt my Jewish wife so much, I swore I’d never go again. It wasn’t something she said, but the morning I was about to walk out the door to go to church, the look of hurt in her eyes was absolutely profound and devastating. Ultimately, it’s part of why I walked away from church.
I would have kept my promise, too.
But then, last May, my wife and I convinced my Mom to move from Southwestern Utah up to near where we live in Idaho. Dad died a few years back, and with Mom’s progressing dementia, we weren’t able to easily meet her needs, especially nearness to family, across a nine-and-a-half hour drive one way between Boise and St. George.
One of the things I promised Mom if she’d move up here is that I’d find a nice Lutheran Church nearby and take her to services every Sunday.
And I did.
I managed to survive Christmas somehow, but as Spring approached, I realized that my promise to Mom would conflict with my (unspoken) promise to my wife.
Then COVID-19 happened (thanks, China). Now Mom is pretty much a prisoner in her room at her independent living home. Her meals are delivered to her, but between macular degeneration and dementia, she has nothing else to do but watch television. She doesn’t have a computer (and couldn’t operate one if she had it), so no video conferencing. All we can do is phone her.
So, with the churches closed (and some local governments making it illegal to even have drive-in Easter services), I don’t have to take Mom to Easter services. With her memory deficits, I don’t know if she even realizes today is Easter Sunday.
More’s the pity.
Look, I’m sure my wife would understand if I took Mom to Easter services. Heck, the one Sunday I was pushing a (paid) writing deadline, she even volunteered to take Mom to church (which is supposed to be a no-no for a religious Jew). Although, I wouldn’t get the same benefits from Easter services (I still prefer Passover, although my wife hasn’t elected to have a Seder in our home for years), my Mom would, which is why I’d go with her.
No, I can’t and she can’t.
With the above-mentioned draconian limitations on Christian worship, and people being buried in mass graves in New York City, it’s beginning to look more and more like another Holocaust.
I realize now that with the virus being used as an excuse reason for severely erasinglimiting civil liberties, that, my personal discomfort with Easter services aside (after every Passion Play, there’s a pogrom), it’s still a privilege to celebrate the resurrection.
In the shadow of approaching totalitarianism in America (is that too dramatic?), we must still believe that He is Risen, He is Risen indeed.
As I write this, I can hear the Shabbos tunes my (Jewish) wife is playing on her iPad. Seems appropriate, although quite frankly, neither of us are observing Shabbos in any sense.
Several weeks ago, I attended an all day Saturday workshop at the Lutheran church where I take Mom. It was presented by Scott Brown of Chosen People Ministries. Scott lives in New Zealand and his ministry down there is called Celebrate Messiah. It specializes in evangelizing to the tons and tons of backpackers New Zealand gets every summer (and since it’s south of the equator, it’s actually winter there right now).
Actually, “Celebrate Messiah” specializes in evangelizing Israeli backpackers, of which there seems to be a lot. I told my wife this (and she’s not Christian or Messianic) and she pretty much just sneered. It was the sort of look I’d expect from the Rabbi of our local Chabad or really, a lot of Jewish people, even secular Jews.
But I’m not writing this missive to talk about that.
Notice the drawing above. I did my best to replicate it from the material Scott handed out at the workshop. It was called “Intentional: A Disciple Making Catalyst”. I can’t say I agreed with everything he said, but he made some good points, including the one illustrated in the diagram I’ve posted.
It was the clearest explanation of the “Christianese” terms “justification,” “sanctification,” and “glorification” I’ve ever heard, making the information very accessible to me, and I’ve been a believer for over 20 years.
It was also a great explanation about why I still screw up.
Really, there have been times I’ve been convinced that the Holy Spirit didn’t take up housekeeping inside of me and that I wasn’t actually a Christian. There were times when I considered that maybe the Calvinists were right (they’re not) and that God simply didn’t “choose” me to be saved. If that were the case, nothing I could say, do, or believe would ever reconcile me to God.
Oh, actually this is also a really good explanation as to why King David could commit adultery with a married women, get her pregnant, murder her husband, and then lie about the whole thing until confronted about it by the Prophet Nathan, yet still be considered a “man after God’s own heart.”
But let’s take a look at Scott’s source material first. All Bible quotes are from the NASB translation unless otherwise specified.
Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ… –Romans 5:1
For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit. –1 Corinthians 12:13
In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise… –Ephesians 1:13
Have this attitude in yourselves which was also in Christ Jesus…So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure. –Philippians 2:5, 12, 13
And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. –Romans 12:2
Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality. –1 Corinthians 15:51-53
For we know that if the earthly tent which is our house is torn down, we have a building from God, a house not made with hands, eternal in the heavens. For indeed in this house we groan, longing to be clothed with our dwelling from heaven… –2 Corinthians 5:1-2
I’m not a big fan of citing short passages of scripture to make theological points, but this is what Scott presented with his diagram.
It explains why we can indeed be “saved,” as traditional Christians say, but still keep “backsliding” into sin.
Before coming to faith, traditional Christianity considers people as slaves to sin. We just can’t help ourselves from sinning if, for no other reason, we don’t know the difference between a sin and being able to please God. We may not be in it just for ourselves, and we may give to charity, be good parents, be kind to small animals, and help our neighbor shovel snow off of his driveway in the winter (I live in Idaho, your mileage may vary), but we are still sinners, isolated from God.
Upon becoming believers, devotees and disciples of Rav Yeshua (Jesus Christ), as the diagram and the scriptures say, we are dead to sin and alive for Christ:
For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin. –Romans 6:5-7
But you did not learn Christ in this way, if indeed you have heard Him and have been taught in Him, just as truth is in Jesus, that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, and that you be renewed in the spirit of your mind, and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth. –Ephesians 4:20-24
Do not lie to one another, since you laid aside the old self with its evil practices, and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him—a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all. –Colossians 3:9-11
In other words, the person who was a slave to sin was symbolically buried in the tomb with the dead body of Jesus through baptism, and the person who rose out of the tomb/waters with Rav Yeshua is a completely different individual, one who is a slave to our Master and not sin.
Does that mean we can’t sin? Absolutely not. But then why do we sin if we aren’t a slave? Two reasons. The first is that we still have free will and can choose to sin. But then, you’d think it would be a no brainer to choose not to sin. The second reason is that our neurology, our habits, our behavioral patterns are still locked in our brains. If a guy likes to look at porn before he becomes a believer, even after the conversion, he will still tend to be attracted to porn.
In his presentation on people he has discipled, Scott referenced numerous men who had big, big problems surfing porn. I’m not picking on men. I’m sure that women who become believers still have all of that “fleshy” stuff in their behavior patterns as well.
So what to do?
Scott said it’s not just a matter of behavior modification. After all, a secular person can modify their behavior through various means and they’re still secular and in their sins.
For the believer, it seems like a war between their neurological behavior patterns and having the “mind of Christ.”
But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. But he who is spiritual appraises all things, yet he himself is appraised by no one. For who has known the mind of the Lord, that he will instruct Him? But we have the mind of Christ. –1 Corinthians 2:14-16
There was one thing Scott didn’t mention, and perhaps it was because he was talking to a roomful of Christians (though a significant minority seemed to be “Messianic” and a few even sung the beginning of the Shema). In his focus on Christ, he forgot about Rav Yeshua’s source material:
Behold, days are coming – the word of Hashem – when I will seal a new covenant with the House of Israel and with the House of Judah; not like the covenant that I sealed with their forefathers on the day that I took hold of their hand to take them out of the land of Egypt, for they abrogated My covenant, although I became their Master – the word of Hashem. For this is the covenant that I shall seal with the House of Israel after those days – the word of Hashem – I will place My Torah within them and I will write it onto their heart; I will be a God for them and they will be a people for Me. They will no longer teach – each man his fellow, each man his brother – saying, “Know Hashem!” For all of them will know Me, from their smallest to their greatest – the word of Hashem – when I will forgive their iniquity and will no longer recall their sin.” –Jeremiah 31:30-33 The Stone Edition Tanakh
The only conclusion I arrived at is that we are adopted in by God, not through any covenant, but by God’s sheer mercy and grace to the human race as a whole, that is, the nations of the world, all who turn to him through our devotion to Rav Yeshua.
But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. When they saw Him, they worshiped Him; but some were doubtful. And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” –Matthew 28:16-20
But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. –2 Peter 8-9
Actually, this wasn’t something God invented with Jesus. It was his plan all along:
Also, a gentile who is not of Your people Israel, but will come from a distant land, for Your Name’s sake – for they will hear of Your great Name and Your strong hand and Your outstretched arm – and will come and pray toward this Temple – may You hear from Heaven, the foundation of Your abode, and act according to all that the gentile calls out to You, so that all the peoples of the world may know Your Name, to fear You as [does] Your people Israel, and to know that Your Name is proclaimed upon this Temple that I have built –1 Kings 8:41-43 The Stone Edition Tanakh
Hashem has reigned: Let peoples tremble; before Him Who is enthroned on Cherubim, let the earth quake. Before Hashem Who is great in Zion and Who is exalted above all peoples. Let them gratefully praise Your great and awesome Name; it is holy! Mighty is the King, Who loves justice. You founded fairness. The justice and righteousness of Jacob, You have made. Exalt Hashem, our God, and bow at His footstool; He is holy! Moses and Aaron were among His priests, and Samuel among those who invoke His Name; they called upon Hashem and He answered them. In a pillar of cloud He spoke to them; they obeyed his testimonies and whatever decree He gave them. Hashem, our God, You answered them. A forgiving God were You because of them, yet an Avenger for their iniquities. Exalt Hashem, our God, and bow at his holy mountain; for holy is Hashem, our God. –Psalm 99 The Stone Edition Tanakh
I am Hashem; I have called you with righteousness; I will strengthen your hand; I will protect you; I will set you for a covenant to the people, for a light to the nations; to open blind eyes; to remove the prisoner from confinement, dwellers in darkness from the dungeon. –Isaiah 42:5-7 The Stone Edition Tanakh
In fact, this last passage is very similar to the haftarah Rav Yeshua read in the Nazareth synagogue (Isaiah 61:1,2 [see Septuagint]; Isaiah 58:6):
And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read. And the book of the prophet Isaiah was handed to Him. And He opened the book and found the place where it was written,
“The Spirit of the Lord is upon Me,
Because He anointed Me to preach the gospel to the poor.
He has sent Me to proclaim release to the captives,
And recovery of sight to the blind,
To set free those who are oppressed,
To proclaim the favorable year of the Lord.”
And He closed the book, gave it back to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. –Luke 4:16-20
But what’s all that have to do with Scott’s diagram?
I believe that the process of us being sanctified is ongoing. Certainly, we haven’t been glorified yet because Rav Yeshua hasn’t returned and we haven’t gotten our glorious, immortal physical forms yet.
New Covenant times have cracked the door of reality but aren’t actually here. Thus having the “Torah written on our hearts” (I’m not sure how that works for a Gentile given our non-covenant status or the fact that we are not obligated to Torah in the manner of the Jewish people or Israel) is in process but not complete. We are in the long-lasting process of sanctification, which only makes the struggle with our “flesh” more difficult.
Scott was clear on the point that the old man is truly, irrevocably dead. Struggles with sin are not a fight between the old man and the new man (or woman). Our old nature is gone forever, according to Scott, but our old patterns and habits (the flesh) are still present. Being sanctified is ongoing and will continue until the prophesy in Jeremiah 31 is realized. No wonder this stuff is hard.
Still, I take comfort in reading Paul’s letter to the Romans, which I just completed as part of my annual cover-to-cover Bible reading:
Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit. For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit. For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, and those who are in the flesh cannot please God.
However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him. If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you. –Romans 8:1-11
Actually, the entire chapter encapsulates Scott’s remarks and my renewed understanding.
Bottom line. We have something to shoot for. The struggle with being human, the habits of a lifetime, the difficulties that continually assail us as mere mortals is real, but the goal isn’t just to modify our old behaviors, but to live out the fact that we are in the process of becoming new human beings one day at a time.
Oh, this is all derived from only part of one page in Scott’s material, so I’ve got plenty of data from which to craft additional more blog posts. This is only the beginning.
And Now For Something Completely Different
If you are a science fiction fan, I invite you to pop over to my other blog “Powered by Robots”. I was recently interviewed by Will Martinez of Dark Fringe Radio about my SciFi short story “The Recall.” I haven’t had the nerve to actually listen to it yet, but anyone who wants to can go for it. Let me know what you think.
Concluding a talk on Jewish pride, I offered to take questions. A hand shot up in the front.
“You speak about our heritage and what it means to be a Jew. So many around us are clueless when it comes to Judaism. How can we share with others and teach more?”
Another hand shot up in the back. The young boy stood up and said loudly, “To speak up and think that you have what to teach the world about your Judaism means that you think you are better. That’s racist!”
In any high school in America I suspect, if the topic were “Black Pride” or “Gay Pride” or “Feminist Pride” or even “Muslim Pride,” the speaker would be welcomed by the students with enthusiasm and high praise. The audience would have left the presentation fired up for social justice and the desire to support the underrepresented by protesting and convincing their parents to give to worthy charities and political action groups.
Just about the only subject that would receive a worst reception would be a talk on “White Pride,” which probably would be racist. So is “Jewish Pride” racist?
Probably not, and I don’t think it’s really possible that “Jewish Pride” to be racist. You have people from Sweden and Ethiopia who are equally Jewish, so how can it be racist to be a Jew? Judaism is something that transcends race as it does religion. It’s a deeply uniquely-lived experience and identity (and I only know this second-hand from being married to a Jew).
What does this mean for Messianic Judaism and that generation being raised by members of the movement (or whatever you want to call MJ)?
I know that both Judaism and Christianity have programs in their houses of worship and communities aimed at fostering the faith in their children.
However, sources such as Cold Case Christianity, Christianity Today, and ChurchLeaders.com confirm the trend that a large population of teens and young adults are leaving the church for a variety of reasons, “relevancy” being key among them, even though there are numerous programs designed to speak to their youth population.
A similar tale is told of young Jews and Judaism by NYC Religions and the Pew Research Center, although an added factor is that some Jews who have left religious Judaism converted to Christianity (which the church would see as good, while Judaism and even Messianic Judaism would definitely have concerns).
Messianic Judaism, however you conceive of it, has, in my opinion (though I could be wrong since I haven’t been part of a religious community in years) an even bigger problem. Based on my experiences, kids in that movement also tend to leave, either for secularism, more traditional Christianity or more traditional Judaism. Add to that the size and relative rarity of MJ communities in any part of the US and Canada. A family may adhere to an MJ view of the Bible, but the nearest congregation could be hundreds of miles away, so when kids grow up and leave home, they very well will leave their faith behind, too.
The only group I know of attempting to slow or halt the trend is First Fruits of Zion (FFOZ) which produces products such as Children’s Torah Club and other resources. Also, apparently, their 2016 Shavuot conference was on the topic of youth outreach. Of course, I have no way to gauge the effectiveness of those methods or even to know the population size of MJ in general or by age group, but at least somebody is doing something.
However, based on the other information I’ve cited, it seems like secularization has firmly taken hold of youth, both inside the body of faith and beyond. In modern, western society it seems, Christianity and Judaism are blamed for a variety of ills, and it’s not just the faithful who are under assault. Although many deny it, an attack on national Israel is an attack on the Jewish people because it denies the Jews the right to their own sovereign nation. We even have a few freshman U.S. Representatives who have been making headlines lately because of that, questioning the existence of our nation’s closest ally in the Middle East.
I’ve also noted a lot of push back against the landmark and popular (in spite of its topic) film Unplanned starring Ashley Bratcher, including the movie’s twitter account mysteriously losing thousands of followers (though this seems to have stopped after many complains were registered). Additionally, actress Alyssa Milano has been leading Hollywood’s charge against Georgia’s recent “heartbeat” pro-life law, though Bratcher has responded to Milano’s boycott.
Wait! What’s abortion got to do with young people leaving the church and the synagogue?
It’s one of the values of secularization, and perhaps one of the most important ones, a sort of “Holy Grail” of the secular. Any potential threat against free access to abortions, in some cases up until birth, is thought of as a heinous affront and must be combated with every resources available especially by the Hollywood public opinion machine.
So many of our young people take this “right” for granted. If Christianity and Judaism threatens this and many other “rights” by touting how human life is sacred, then young people in houses of faith are more likely to struggle with choosing between the “relevancy” of their faith vs. the “relevancy” of secular cultural norms, and thus is the problem.
Racism, climate change denial, anti-choice, the list of pejoratives goes on and vulnerable young people, many of them it seems, don’t want to be associated with those highly emotionally charged labels. So what secular post-modern civilization considers “relevant” makes many of the values of Christianity and Judaism “irrelevant.” The exodus of young people from the faith continues.
What to do? Besides what’s been suggested at the various links I’ve posted, I don’t know.
I have three adult children who were young at the time when my family was transitioning through Christianity, Hebrew Roots, and Messianic Judaism (and in my wife’s case, out the other side to more traditional Judaism), and I think they became so confused that eventually, they departed from all of it. Ethnically, they all identify as Jews, but that’s about it. I’m pretty sure one, maybe two keep a sort of Leviticus 11 “kosher,” but I was at the third’s house yesterday, and he was cooking up bacon for his kids for dinner.
I’ve heard of this “culture war” for decades and didn’t think too much about it, but now it seems that I was wrong. This “war” is real and it’s taking our children and grandchildren from us.
While Congress has yet to decide the future of the country’s illegal immigrants, some say they are critical to the survival of Christianity in America.
“Every denomination is experiencing explosive growth within the Latino church and the immigrant church at large. It’s been this way now for several decades,” Rev. Samuel Rodriguez, president of the National Hispanic Christian Leadership Conference, told CBN News. “This is a perpetual revival, if you will, and it’s not going to cease and it’s growing and we thank God for it.”
Rodriguez says Americans can fulfill the great commission by ministering to their immigrant neighbors next door.
Maybe the key to understanding how to preserve and grow future generations in Messianic Judaism is to understand what dynamics drive the two groups I’ve listed above.
"When you awake in the morning, learn something to inspire you and mediate upon it, then plunge forward full of light with which to illuminate the darkness." -Rabbi Tzvi Freeman