Tag Archives: Judaism

Sanctification Isn’t An Event, It’s A Process (a really, really long process)

intent
Replica of a diagram found in Scott Brown’s “Intentional: A Disciple Making Catalyst” material

As I write this, I can hear the Shabbos tunes my (Jewish) wife is playing on her iPad. Seems appropriate, although quite frankly, neither of us are observing Shabbos in any sense.

Several weeks ago, I attended an all day Saturday workshop at the Lutheran church where I take Mom. It was presented by Scott Brown of Chosen People Ministries. Scott lives in New Zealand and his ministry down there is called Celebrate Messiah. It specializes in evangelizing to the tons and tons of backpackers New Zealand gets every summer (and since it’s south of the equator, it’s actually winter there right now).

Actually, “Celebrate Messiah” specializes in evangelizing Israeli backpackers, of which there seems to be a lot. I told my wife this (and she’s not Christian or Messianic) and she pretty much just sneered. It was the sort of look I’d expect from the Rabbi of our local Chabad or really, a lot of Jewish people, even secular Jews.

But I’m not writing this missive to talk about that.

Notice the drawing above. I did my best to replicate it from the material Scott handed out at the workshop. It was called “Intentional: A Disciple Making Catalyst”. I can’t say I agreed with everything he said, but he made some good points, including the one illustrated in the diagram I’ve posted.

It was the clearest explanation of the “Christianese” terms “justification,” “sanctification,” and “glorification” I’ve ever heard, making the information very accessible to me, and I’ve been a believer for over 20 years.

It was also a great explanation about why I still screw up.

Really, there have been times I’ve been convinced that the Holy Spirit didn’t take up housekeeping inside of me and that I wasn’t actually a Christian. There were times when I considered that maybe the Calvinists were right (they’re not) and that God simply didn’t “choose” me to be saved. If that were the case, nothing I could say, do, or believe would ever reconcile me to God.

Oh, actually this is also a really good explanation as to why King David could commit adultery with a married women, get her pregnant, murder her husband, and then lie about the whole thing until confronted about it by the Prophet Nathan, yet still be considered a “man after God’s own heart.”

But let’s take a look at Scott’s source material first. All Bible quotes are from the NASB translation unless otherwise specified.

Spirit

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ… –Romans 5:1

For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit. –1 Corinthians 12:13

In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise… –Ephesians 1:13

Soul

Have this attitude in yourselves which was also in Christ Jesus…So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure. –Philippians 2:5, 12, 13

And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. –Romans 12:2

Body

Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality. –1 Corinthians 15:51-53

For we know that if the earthly tent which is our house is torn down, we have a building from God, a house not made with hands, eternal in the heavens. For indeed in this house we groan, longing to be clothed with our dwelling from heaven… –2 Corinthians 5:1-2

I’m not a big fan of citing short passages of scripture to make theological points, but this is what Scott presented with his diagram.

It explains why we can indeed be “saved,” as traditional Christians say, but still keep “backsliding” into sin.

Before coming to faith, traditional Christianity considers people as slaves to sin. We just can’t help ourselves from sinning if, for no other reason, we don’t know the difference between a sin and being able to please God. We may not be in it just for ourselves, and we may give to charity, be good parents, be kind to small animals, and help our neighbor shovel snow off of his driveway in the winter (I live in Idaho, your mileage may vary), but we are still sinners, isolated from God.

Upon becoming believers, devotees and disciples of Rav Yeshua (Jesus Christ), as the diagram and the scriptures say, we are dead to sin and alive for Christ:

For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin. –Romans 6:5-7

But you did not learn Christ in this way, if indeed you have heard Him and have been taught in Him, just as truth is in Jesus, that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, and that you be renewed in the spirit of your mind, and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth. –Ephesians 4:20-24

Do not lie to one another, since you laid aside the old self with its evil practices, and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him—a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all. –Colossians 3:9-11

In other words, the person who was a slave to sin was symbolically buried in the tomb with the dead body of Jesus through baptism, and the person who rose out of the tomb/waters with Rav Yeshua is a completely different individual, one who is a slave to our Master and not sin.

Does that mean we can’t sin? Absolutely not. But then why do we sin if we aren’t a slave? Two reasons. The first is that we still have free will and can choose to sin. But then, you’d think it would be a no brainer to choose not to sin. The second reason is that our neurology, our habits, our behavioral patterns are still locked in our brains. If a guy likes to look at porn before he becomes a believer, even after the conversion, he will still tend to be attracted to porn.

In his presentation on people he has discipled, Scott referenced numerous men who had big, big problems surfing porn. I’m not picking on men. I’m sure that women who become believers still have all of that “fleshy” stuff in their behavior patterns as well.

So what to do?

Scott said it’s not just a matter of behavior modification. After all, a secular person can modify their behavior through various means and they’re still secular and in their sins.

For the believer, it seems like a war between their neurological behavior patterns and having the “mind of Christ.”

But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. But he who is spiritual appraises all things, yet he himself is appraised by no one. For who has known the mind of the Lord, that he will instruct Him? But we have the mind of Christ. –1 Corinthians 2:14-16

There was one thing Scott didn’t mention, and perhaps it was because he was talking to a roomful of Christians (though a significant minority seemed to be “Messianic” and a few even sung the beginning of the Shema). In his focus on Christ, he forgot about Rav Yeshua’s source material:

Behold, days are coming – the word of Hashem – when I will seal a new covenant with the House of Israel and with the House of Judah; not like the covenant that I sealed with their forefathers on the day that I took hold of their hand to take them out of the land of Egypt, for they abrogated My covenant, although I became their Master – the word of Hashem. For this is the covenant that I shall seal with the House of Israel after those days – the word of Hashem – I will place My Torah within them and I will write it onto their heart; I will be a God for them and they will be a people for Me. They will no longer teach – each man his fellow, each man his brother – saying, “Know Hashem!” For all of them will know Me, from their smallest to their greatest – the word of Hashem – when I will forgive their iniquity and will no longer recall their sin.” –Jeremiah 31:30-33 The Stone Edition Tanakh

I’ve previously written about the New Covenant and the Gentile as well as how Gentiles actually have no formal covenant relationship with God. I know, controversial stuff, right?

The only conclusion I arrived at is that we are adopted in by God, not through any covenant, but by God’s sheer mercy and grace to the human race as a whole, that is, the nations of the world, all who turn to him through our devotion to Rav Yeshua.

But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. When they saw Him, they worshiped Him; but some were doubtful. And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” –Matthew 28:16-20

But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. –2 Peter 8-9

Actually, this wasn’t something God invented with Jesus. It was his plan all along:

Also, a gentile who is not of Your people Israel, but will come from a distant land, for Your Name’s sake – for they will hear of Your great Name and Your strong hand and Your outstretched arm – and will come and pray toward this Temple – may You hear from Heaven, the foundation of Your abode, and act according to all that the gentile calls out to You, so that all the peoples of the world may know Your Name, to fear You as [does] Your people Israel, and to know that Your Name is proclaimed upon this Temple that I have built –1 Kings 8:41-43 The Stone Edition Tanakh

Hashem has reigned: Let peoples tremble; before Him Who is enthroned on Cherubim, let the earth quake. Before Hashem Who is great in Zion and Who is exalted above all peoples. Let them gratefully praise Your great and awesome Name; it is holy! Mighty is the King, Who loves justice. You founded fairness. The justice and righteousness of Jacob, You have made. Exalt Hashem, our God, and bow at His footstool; He is holy! Moses and Aaron were among His priests, and Samuel among those who invoke His Name; they called upon Hashem and He answered them. In a pillar of cloud He spoke to them; they obeyed his testimonies and whatever decree He gave them. Hashem, our God, You answered them. A forgiving God were You because of them, yet an Avenger for their iniquities. Exalt Hashem, our God, and bow at his holy mountain; for holy is Hashem, our God. –Psalm 99 The Stone Edition Tanakh

I am Hashem; I have called you with righteousness; I will strengthen your hand; I will protect you; I will set you for a covenant to the people, for a light to the nations; to open blind eyes; to remove the prisoner from confinement, dwellers in darkness from the dungeon. –Isaiah 42:5-7 The Stone Edition Tanakh

In fact, this last passage is very similar to the haftarah Rav Yeshua read in the Nazareth synagogue (Isaiah 61:1,2 [see Septuagint]; Isaiah 58:6):

And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read. And the book of the prophet Isaiah was handed to Him. And He opened the book and found the place where it was written,

“The Spirit of the Lord is upon Me,
Because He anointed Me to preach the gospel to the poor.
He has sent Me to proclaim release to the captives,
And recovery of sight to the blind,
To set free those who are oppressed,
To proclaim the favorable year of the Lord.”

And He closed the book, gave it back to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. –Luke 4:16-20

But what’s all that have to do with Scott’s diagram?

I believe that the process of us being sanctified is ongoing. Certainly, we haven’t been glorified yet because Rav Yeshua hasn’t returned and we haven’t gotten our glorious, immortal physical forms yet.

New Covenant times have cracked the door of reality but aren’t actually here. Thus having the “Torah written on our hearts” (I’m not sure how that works for a Gentile given our non-covenant status or the fact that we are not obligated to Torah in the manner of the Jewish people or Israel) is in process but not complete. We are in the long-lasting process of sanctification, which only makes the struggle with our “flesh” more difficult.

Scott was clear on the point that the old man is truly, irrevocably dead. Struggles with sin are not a fight between the old man and the new man (or woman). Our old nature is gone forever, according to Scott, but our old patterns and habits (the flesh) are still present. Being sanctified is ongoing and will continue until the prophesy in Jeremiah 31 is realized. No wonder this stuff is hard.

Still, I take comfort in reading Paul’s letter to the Romans, which I just completed as part of my annual cover-to-cover Bible reading:

Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit. For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit. For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, and those who are in the flesh cannot please God.

However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him. If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you. –Romans 8:1-11

Actually, the entire chapter encapsulates Scott’s remarks and my renewed understanding.

Bottom line. We have something to shoot for. The struggle with being human, the habits of a lifetime, the difficulties that continually assail us as mere mortals is real, but the goal isn’t just to modify our old behaviors, but to live out the fact that we are in the process of becoming new human beings one day at a time.

There’s hope.

Oh, this is all derived from only part of one page in Scott’s material, so I’ve got plenty of data from which to craft additional more blog posts. This is only the beginning.

And Now For Something Completely Different

If you are a science fiction fan, I invite you to pop over to my other blog “Powered by Robots”. I was recently interviewed by Will Martinez of Dark Fringe Radio about my SciFi short story “The Recall.” I haven’t had the nerve to actually listen to it yet, but anyone who wants to can go for it. Let me know what you think.

EDIT: My wife was listening to this, and I didn’t realize how much I needed to hear it: https://www.youtube.com/watch?v=HVhE7_AUtNI

Faithfulness in the Next Generation

Judaism and ChristianityDisclaimer: The following is nowhere near a comprehensive inventory, but it’s a place to start.

I came across an article at Aish.com called Too Many Young Jews Think Judaism is Irrelevant written by Slovie Jungreis-Wolff and began to ponder. First though, a relevant portion from Ms. Jungreis-Wolff’s essay:

Concluding a talk on Jewish pride, I offered to take questions. A hand shot up in the front.

“You speak about our heritage and what it means to be a Jew. So many around us are clueless when it comes to Judaism. How can we share with others and teach more?”

Another hand shot up in the back. The young boy stood up and said loudly, “To speak up and think that you have what to teach the world about your Judaism means that you think you are better. That’s racist!”

In any high school in America I suspect, if the topic were “Black Pride” or “Gay Pride” or “Feminist Pride” or even “Muslim Pride,” the speaker would be welcomed by the students with enthusiasm and high praise. The audience would have left the presentation fired up for social justice and the desire to support the underrepresented by protesting and convincing their parents to give to worthy charities and political action groups.

Just about the only subject that would receive a worst reception would be a talk on “White Pride,” which probably would be racist. So is “Jewish Pride” racist?

Probably not, and I don’t think it’s really possible that “Jewish Pride” to be racist. You have people from Sweden and Ethiopia who are equally Jewish, so how can it be racist to be a Jew? Judaism is something that transcends race as it does religion. It’s a deeply uniquely-lived experience and identity (and I only know this second-hand from being married to a Jew).

What does this mean for Messianic Judaism and that generation being raised by members of the movement (or whatever you want to call MJ)?

I know that both Judaism and Christianity have programs in their houses of worship and communities aimed at fostering the faith in their children.

However, sources such as Cold Case Christianity, Christianity Today, and ChurchLeaders.com confirm the trend that a large population of teens and young adults are leaving the church for a variety of reasons, “relevancy” being key among them, even though there are numerous programs designed to speak to their youth population.

A similar tale is told of young Jews and Judaism by NYC Religions and the Pew Research Center, although an added factor is that some Jews who have left religious Judaism converted to Christianity (which the church would see as good, while Judaism and even Messianic Judaism would definitely have concerns).

Messianic Judaism, however you conceive of it, has, in my opinion (though I could be wrong since I haven’t been part of a religious community in years) an even bigger problem. Based on my experiences, kids in that movement also tend to leave, either for secularism, more traditional Christianity or more traditional Judaism. Add to that the size and relative rarity of MJ communities in any part of the US and Canada. A family may adhere to an MJ view of the Bible, but the nearest congregation could be hundreds of miles away, so when kids grow up and leave home, they very well will leave their faith behind, too.

The only group I know of attempting to slow or halt the trend is First Fruits of Zion (FFOZ) which produces products such as Children’s Torah Club and other resources. Also, apparently, their 2016 Shavuot conference was on the topic of youth outreach. Of course, I have no way to gauge the effectiveness of those methods or even to know the population size of MJ in general or by age group, but at least somebody is doing something.

However, based on the other information I’ve cited, it seems like secularization has firmly taken hold of youth, both inside the body of faith and beyond. In modern, western society it seems, Christianity and Judaism are blamed for a variety of ills, and it’s not just the faithful who are under assault.  Although many deny it, an attack on national Israel is an attack on the Jewish people because it denies the Jews the right to their own sovereign nation. We even have a few freshman U.S. Representatives who have been making headlines lately because of that, questioning the existence of our nation’s closest ally in the Middle East.

I’ve also noted a lot of push back against the landmark and popular (in spite of its topic) film Unplanned starring Ashley Bratcher, including the movie’s twitter account mysteriously losing thousands of followers (though this seems to have stopped after many complains were registered). Additionally, actress Alyssa Milano has been leading Hollywood’s charge against Georgia’s recent “heartbeat” pro-life law, though Bratcher has responded to Milano’s boycott.

Wait! What’s abortion got to do with young people leaving the church and the synagogue?

It’s one of the values of secularization, and perhaps one of the most important ones, a sort of “Holy Grail” of the secular. Any potential threat against free access to abortions, in some cases up until birth, is thought of as a heinous affront and must be combated with every resources available especially by the Hollywood public opinion machine.

So many of our young people take this “right” for granted. If Christianity and Judaism threatens this and many other “rights” by touting how human life is sacred, then young people in houses of faith are more likely to struggle with choosing between the “relevancy” of their faith vs. the “relevancy” of secular cultural norms, and thus is the problem.

Racism, climate change denial, anti-choice, the list of pejoratives goes on and vulnerable young people, many of them it seems, don’t want to be associated with those highly emotionally charged labels. So what secular post-modern civilization considers “relevant” makes many of the values of Christianity and Judaism “irrelevant.” The exodus of young people from the faith continues.

What to do? Besides what’s been suggested at the various links I’ve posted, I don’t know.

I have three adult children who were young at the time when my family was transitioning through Christianity, Hebrew Roots, and Messianic Judaism (and in my wife’s case, out the other side to more traditional Judaism), and I think they became so confused that eventually, they departed from all of it. Ethnically, they all identify as Jews, but that’s about it. I’m pretty sure one, maybe two keep a sort of Leviticus 11 “kosher,” but I was at the third’s house yesterday, and he was cooking up bacon for his kids for dinner.

I’ve heard of this “culture war” for decades and didn’t think too much about it, but now it seems that I was wrong. This “war” is real and it’s taking our children and grandchildren from us.

The fastest growing form of religious Judaism is Orthodox, though the category “other” is outstripping them hand over fist. According to the Christian Broadcast Network:

While Congress has yet to decide the future of the country’s illegal immigrants, some say they are critical to the survival of Christianity in America.

“Every denomination is experiencing explosive growth within the Latino church and the immigrant church at large. It’s been this way now for several decades,” Rev. Samuel Rodriguez, president of the National Hispanic Christian Leadership Conference, told CBN News. “This is a perpetual revival, if you will, and it’s not going to cease and it’s growing and we thank God for it.”

Rodriguez says Americans can fulfill the great commission by ministering to their immigrant neighbors next door.

Maybe the key to understanding how to preserve and grow future generations in Messianic Judaism is to understand what dynamics drive the two groups I’ve listed above.

When Does a Faith Become a Culture?

This morning on Fandango’s This, That, and the Other blog, I read a post of his called Share Your World — Coffee and Climate. He was responding to a Share Your World challenge on another blog.

One of the questions was If you drink coffee, how do you like it best? Hot, cold, iced, with cream, with sugar or black as black?, however it was Fandango’s answer to Global warming? Reality or myth? that I focused on. His answer was:

Global warming (aka, climate change) is reality. The Bible is myth.

He used the photo below to emphasize his point:

bible myth
Found at the “This, That, and the Other” blogspot – Photo credit unknown

I thought about his answer while I was getting ready for work, and then crafted this response:

Interesting that you brought the (Christian) Bible into the mix since the question had absolutely nothing to do with it. I can only assume that you deliberately were taking a shot a Christians just because you could.

Now I would never try to convince you regarding my belief system. You’re not interested, it would take too long, and adopting a faith in an all-powerful Creator is as much a metaphysical experience as it is anything else.

However, you probably didn’t think through the ramifications of your statement. I mentioned the “Christian” Bible before, but the first two-thirds of it, what Christians call the Old Testament, make up the Jewish Bible.

The writings in the Jewish Bible are the very basis for the existence of Israel and the Jewish people. I know liberal, secular Jews who would disagree with me, but given that my wife is Jewish and I’ve had extensive experience in both some churches and some synagogues (I know you might not believe this, but not all Christians and not all Jews are the same, and in fact, there are churches and synagogues, even here in red state Idaho, that are highly progressive), so my opinions are not entirely uninformed.

So in calling the Bible a myth (and that’s your right), you may well be invalidating every single observant Jewish person in the present and for the past 3500 years, as well as the Jewish people as a whole. I know you didn’t consider the implications of all this, but the Holocaust tried to do the same thing (and I’m absolutely not accusing you of being anti-Semitic or a Holocaust denier).

Yes, I’m going to extremes but to make a point. Whether you believe in something or not (speaking of Colin Kaepernick), it doesn’t mean those who do are invalid. The Bible, once you study it (and Bible studies are complicated) is an incredibly nuanced and complex document, and I’m the first to admit that most churches don’t even know how to study it (I’ve argued endlessly with many Christians on this point).

I am curious about your opinion of the Koran (it’s transliterated from Arabic, so it can be spelled different ways in English). Is it myth as well? Would you stay that on your blog if you know Muslims were reading it?

I know you made the comment casually, but words have power. As writers, we should be aware of that.

Oh, I take my coffee black, nothing else in it.

Now, I wasn’t the first reader of his to object, and his response to her was:

You’re right. I was expressing my opinion. The nature of the Share Your World prompt is to get people to share their opinions. And yes, Christians are entitled to believe whatever they want to believe. It was not my intention to mock and scorn. My philosophy is “whatever floats your boat,” and I wasn’t taking a dig at your beliefs as much as I was expressing my own, personal opinion in a post on my blog that the stories in the Bible are mythology. If you choose to believe in and accept that mythology as your religious truth, go for it.

As I was composing this missive, he did respond to me directly:

Whether the Bible (Old or New Testaments), the Koran, or any other religious text, they are all, in my opinion, myths. I assume at least some Muslims have stumbles across my blog, but perhaps not. So while I used the Bible as an illustration, I was not intending to limit my belief that all religions are base [sic] in mythology to Christianity.

Why did I bring it up at all? Just to offer a contrast between those who deny climate change and those who eagerly embrace religious mythology. I also don’t think you need to be religious in order to believe that the Holocaust happened and to be embarrassed by the inhumanity that humans perpetuate against one another in the name of their favorite god, for “ethnic cleansing,” or for the whatever religious beliefs to which they adhere. Is all that part of GOD’s infallible plan? That millions of people — his children — shall be killed and persecuted in his name?

I am not a religious person in any way and I believe that all religions are based on made-up bullshit. But I don’t deny that there is much to be learned by reading religious tracts and that if it helps people make it through their lives, then who am I to be critical of them? But that doesn’t make me believe that the Bible is any more true than Tolkien’s Middle Earth, for example,
or other fantasy tales. It’s great literature, but it’s mythology at its finest.

Okay, enough of this meandering response to your comment.

As if all Christians or people of faith are Luddites and don’t believe it’s possible for human beings to damage the global environment.

I suppose I should just drop it at this point, but then there’s my original intention in crafting this blog post, plus another concern Fandango’s most recent comment brought up. I’ll take the latter first.

I also don’t think you need to be religious in order to believe that the Holocaust happened and to be embarrassed by the inhumanity that humans perpetuate against one another in the name of their favorite god, for “ethnic cleansing,” or for the whatever religious beliefs to which they adhere. Is all that part of GOD’s infallible plan? That millions of people — his children — shall be killed and persecuted in his name?

Ah yes, the fallacy that people only kill other people, at least on a large-scale such as war, because of religion, and if there were no religions, we’d all love each other and there’d be peace forever.

Okay, I’m overstating the matter, but to make a point. John Lennon’s classic Imagine (YouTube video) makes this point as well, along with doing away with the concept of nations (sort of like Katy Perry’s more recent no borders comment). Lennon’s lyrics also suggested having personal possessions as a problem, so I suppose anyone agreeing with his “no religion” statement should advocate for dismantling all national borders and the laws pertaining to them (good luck with that), and should give away all of their possessions thus eliminating want and greed everywhere (I don’t see that happening either).

But I digress.

Blaming all forms of mass violence on religion denies the vicious acts of Stalin, Mao, and others who ran secular, atheist, totalitarian regimes. The only problem with an organized worship of God (or governments for that matter) is people. People have a tremendous capacity for twisting any institution to their own needs, so yes, in the name of God, millions have been enslaved, tortured, and murdered.  Whole cultures have been destroyed forever. For centuries, the Roman Catholic Church and wider Christianity have been doing such to the Jewish people. The early Christian Crusaders murdered Muslims as well as Jews (which some say has led Islam to develop a fundamental hate of Christianity that persists to this day).

This also denies the tremendous good Judaism and Christianity have done across their respective histories. For instance, according to numerous sources including Bible Mesh, CNS News, and Breakpoint, the modern institution of the Hospital owes its existence to both Judaism and Christianity.

Beyond all that, I refer interested parties to William T. Cavanaugh’s book The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict (84% of the reviews on Amazon are four and five-star if that sort of thing matters to you).

However, my main point has to do to my original response to Fandango. At what point does a body of faith become a culture?

It’s an interesting concept. Various aspects of Judaism or collective bodies of Jews are certainly cultural. While I don’t believe most reasonable people would object to differing groups of human beings behaving out of and celebrating their cultures, should they object to a culture based on that body having a covenant relationship with God? This is an especially poignant question given that during this week, millions of Jews all over the world are celebrating the festival of sukkot, many eating and sleeping in a sukkah, celebrating the protection of God over the Jewish people and nation.

Let’s use a specific example. I was once online friends with a person who was an atheist. We had a shared interest in the Linux operating system and performing charitable acts toward disadvantaged children. However, he posted a meme on Facebook several years ago ridiculing the practice among Orthodox Jews of having young boys wear Payot (click the following link to learn more about this and Upsherin) and even calling it a form of child abuse.

payot on yemeni boys
Source: Zio Mania

We “discussed” it, he was unrelenting, and this was the first and last straw for me as far as his opinions were concerned.

Is Christianity a culture? On first blush, it certainly doesn’t seem that way, though even among Jews, not all Jewish groups have uniform practices and beliefs (but at the end of the day, they’re still all Jews), particularly between the observant and the secular.

My last experience in a church taught me many things (one of them being that I don’t belong in a church), but one important realization was that the church had a sort of “culture,” a collection of ideations, beliefs, and practices that, however subtle, were unique to that group. Of course, I can’t make the same case for Christianity being a culture (and as a whole, I doubt it is) as I can for Judaism, so again, I digress.

I can understand that plenty of folks out there are atheist and believe anyone who is religious must be brain-damaged or incredibly superstitious. Having known plenty of Christians and observant Jews over the years, I can attest that isn’t true (for the most part…there are always outliers), but let’s roll with this. Okay, you believe an all-powerful, intelligent, creative being is impossible and even mythical. I really don’t mind. I don’t mind that you make your beliefs public. After all, your free speech rights are my free speech rights.

But at what point does that become denigration, especially if you also value a diversity of human beings in your environment? Does diversity hit a brick wall when religion comes into play?

I may be chasing a cat up the wrong tree, so to speak, and my commentary is probably all for nothing, but when does a religious person get to say, “I respect you as a human being though you disagree with my beliefs, but when will you respect my humanity and worth as well?”

No, I absolutely don’t believe Fandango intended all of that. He was merely speaking his mind. But as I told him before, words have power. We know that for an absolute fact. This is why you don’t casually lace your speech and writing with racial or ethnic slurs. Because they can cause emotional pain. As people of faith, we are commanded to treat others, especially those who are not like us, with kindness and compassion. Being human though, we sometimes don’t obey that command, and in my experience, Christians can be pretty biased, both relative to secular people as well as to each other (you have never been in a contentious community until you’ve been involved in religious blogging).

I’ve been an atheist, so I know how that looks and feels, and I know religious people who have left the faith, so I know how strong their feelings and viewpoints are as well. However, if you have been a life-long atheist and never, ever have had a faith in anything outside of yourself, society, or some other human construct, then you can’t possibly imagine how or why an intelligent, competent, educated, and accomplished person could also have faith in God.

If you don’t understand us, try not to judge us. Chances are, you’ve only met the worst, and most “fringy” Christians. You don’t know the rest of us.

Another Look at Torah Principles and the Gentile

Spirit, Torah, and Good NewsFor years, I’ve subscribed to daily updates from the Aish HaTorah Jewish educational website. I know, I’m not Jewish, but I find that the vast majority of their content “resonates” with me better than most traditional Christian commentary.

A few days ago, I came across an interesting question in the Ask the Rabbi column. Actually, it was the answer that was more interesting, but let’s look at the question first:

I’ve been reading Aish.com for years. But the other day someone asked me to describe the principles behind Aish. I must confess that I didn’t know. So what’s the answer?

Here’s the numbered list portion of the Rabbi’s response:

  1. Judaism is not all or nothing; it is a journey where every step counts, to be pursued according to one’s own pace and interest.
  2. Aish HaTorah defines success as inspiring a commitment to grow Jewishly.
  3. Every Jew is worthy of profound respect, no matter their level of observance, knowledge or affiliation. We never know who is a better Jew.
  4. Every human being is created “In the image of God,” and therefore has infinite potential.
  5. Mitzvot (commandments) are not rituals, but opportunities for personal growth, to be studied and understood.
  6. Torah is wisdom for living, teaching us how to maximize our potential and pleasure in life.
  7. Our beliefs need to be built upon a rational foundation, not a leap of faith.
  8. Each Jew is responsible one for another, and each is empowered to face the spiritual and physical challenges facing the Jewish people.
  9. The Torah’s ideas have civilized the world. The Jewish people’s history and destiny is to serve as a light unto the nations.
  10. The Jewish people are bound together. Our power lies within our unity. Unified, no goal is beyond our reach; splintered, almost no goal is attainable.

Now, Aish HaTorah provides educational content created by Jews for Jews. No part of it (as far as I can find) targets anyone else, including (and probably especially) Christians. Obviously, I’m not blocked from visiting their website, and I could even come up with a valid reason for reading their material given that my wife is Jewish, but does any of this stuff apply directly to us.

When I say “us,” in one sense, I mean all Christians, but more specifically, I’m addressing we “Hebraically-aware” Gentile believers (if you’re Jewish and Messianic, you probably don’t even have to ask this question).

I know there’s quite a bit of disagreement about just how much of the Torah can be applied to we non-Jews who find ourselves attracted to Jewish praxis and thought. I’m not here to “solve” that puzzle. I have a personal answer that works for me, but your mileage may vary. Also, since I don’t belong to a faith community, there’s no higher human standard that can be authoritatively applied to me (though some have tried).

Let’s go over this one step at a time.

1: Judaism is not all or nothing; it is a journey where every step counts, to be pursued according to one’s own pace and interest.

Assuming we believe that Christianity in general and Messianic Judaism in specific is the natural and planned extension of everything we’ve read in the Tanakh (Jewish Bible, Old Testament), is it fair to say that we Gentiles practice a form of Judaism (and I’ve addressed this question before)?

Maybe and maybe not. Perhaps the better question is whether or not the philosophy behind this first point can be applied to a Gentile’s spiritual journey with Rav Yeshua?

My guess is that most Christians would say “no.” Why? I think it has something to do with this:

For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all. –James 2:10 (NASB)

Taken out of context, this seems to directly contradict the Aish Rabbi by stating that you have to keep every single commandment in the Torah perfectly, and if you break one law, you’ve broken them all (although a Christian would say we aren’t “under the Law”).

However, putting that verse back into its James 2 context, in my humble opinion, I think it means if you depend solely on your praxis to reconcile you with God, that’s the standard by which you’ll be judged. However, if you depend on faith, and out of that faith, comes your practice, you will receive mercy.

That could probably be said a lot better than I just put it, but it’s a more comfortable fit with the Aish Rabbi’s statement. After all, who among us is perfectly obedient to God all of the time? No one. Except for Rav Yeshua, I don’t believe that even the most devout of Jews has always perfectly performed the mitzvot every single hour of every single day.

In fact, the Bible is replete with statements emphasizing that rote behavior all by itself does not reconcile you with God, but instead Teshuva (repentance) and a contrite heart are needed.

Since even most traditional Christians believe we are all on a “spiritual walk with Jesus,” I think we could safely apply the “our faith isn’t all or nothing” principle to us as well.

2. Aish HaTorah defines success as inspiring a commitment to grow Jewishly.

On the other hand, point two doesn’t seem to have one darn thing to do with us, that is, we non-Jews. We don’t “grow Jewishly” since we’re not Jewish. No way around this one. Of course, success could be defined as inspiring a commitment to grow “Messianically,” but that opens up another can of worms.

3. Every Jew is worthy of profound respect, no matter their level of observance, knowledge or affiliation. We never know who is a better Jew.

Can we substitute “believer” or “Christian” for Jew? I think we can if we acknowledge that all human beings are created in the image of the Almighty. We already know that God desires all people to be redeemed, not just national and corporate Israel, you I don’t have a problem with believing that people are worthy of respect (though not all of them behave respectfully).

I also agree you’ll never be able to tell who is the “better Christian” just by looking. We all have our inner lives that only God is privy to. No matter how “holy” a person appears, it’s what God sees in their hearts that matters most.

Oh, this introduces a ton of questions about denomination, doctrine, and theology between Christians. For instance, nearly five years ago, John MacArthur held his Strange Fire conference where he and the other speaking Pastors did everything in their power to attack Charismatics. So much for “worthy of respect” (of course, I’ve read how some Orthodox Jews diss Reforms, so this is probably a human trait).

4. Every human being is created “In the image of God,” and therefore has infinite potential.

This is directly linked to item three, and seems to re-enforce it, so yes, we are worthy of respect and have infinite potential because we’re human beings. It’s just a matter of how we choose to apply that potential, and a lot of the time, we don’t do very well.

5. Mitzvot (commandments) are not rituals, but opportunities for personal growth, to be studied and understood.

This one is a bit dicey since, depending on your point of view, a large block of the mitzvot don’t apply to us at all, even acknowledging that without a Temple, Priesthood, and Sanhedrin, there’s a lot of the Torah even Jewish people can’t currently obey.

This answer hinges on whether you believe any of the mitzvot apply to us, and if so, which ones. We’ve had this discussion on my blog many times before, and I doubt that this side of Messiah, we’ll ever come up with the final answer.

Of course, there are some obvious points we can all agree on. If we’ve been believers for very long, we all have a sense of the difference between right and wrong, or righteous behavior vs. sin. What we all puzzle over is the more “ritualistic” aspects of the Torah; wearing tzitzit, donning tefillin, and such. Should we pray in Hebrew or are our native languages good enough (assuming Hebrew isn’t our native language)? Maybe this goes back to point one.

I would agree that obeying God’s will is indeed an opportunity for personal growth, and study is the cornerstone upon which Acts 15:21 stands, so yes, we can study the Bible, not just read it.

6. Torah is wisdom for living, teaching us how to maximize our potential and pleasure in life.

There’s actually a lot of the Torah we can apply to ourselves, or at least the moral and spiritual principles behind the mitzvot, which is another good reason to study them. We may not be commanded to wear tzitzit, but understanding why God commanded Israel to do so, may help us realize what God wants from us as well, which then adds to our potential and pleasure in life.

7. Our beliefs need to be built upon a rational foundation, not a leap of faith.

This is where traditional Christianity and Judaism travel in opposite directions, because the Church emphasizes faith most of the time. It’s not that Christians believe their religion is irrational, and Biblical apologetics is a really big deal, but at the end of the day, the Church is all about having pat answers, not continually struggling with tough questions.

This is one of the reasons I tend to favor a Jewish perspective over a Christian one, because I don’t believe the Bible holds every single answer to our questions about God, Jesus, faith, and the universe. I don’t think God ever expected us to settle down in our pews and get comfortable and cozy. Instead, I believe that we all have a little “Jacob” in us as we struggle with our angels (or is it our demons?). I think we study and pray as part of that struggle, and through that crucible, we grow.

8. Each Jew is responsible one for another, and each is empowered to face the spiritual and physical challenges facing the Jewish people.

Are we our brother’s (and sister’s) keeper? The answer to that seems obvious, but Christianity isn’t the same sort of corporate entity as Judaism. We aren’t a single nation like Israel, we are all the rest of the nations, so we don’t share a unified identity.

Of course, not all Jews are the same, and in fact, just like the rest of us, they can be radically different, one from another. Certainly my wife isn’t like the local Chabad Rebbitzin, and although they’re friends, their personalities and level of observance are light years apart.

But if we see a brother sinning, are we responsible for doing something about it, or should we just turn a blind eye? Again, I think the answer is obvious, but it doesn’t hurt to ask. On the one hand, Jesus did give his “new commandment” in John 13:34 only to his Jewish disciples, but why can’t we apply it to ourselves? Does it hurt to love one another just as we believe our Rav loves us?

9. The Torah’s ideas have civilized the world. The Jewish people’s history and destiny is to serve as a light unto the nations.

Okay, here we have the closest statement so far that the Torah principles actually mean something to the nations, but only if Israel is the light. I’ve said before that as Israel’s “first-born son” (metaphorically speaking), Yeshua is that light, and that he directly commissioned Paul (Rav Shaul) to be his emissary to the people of the nations means he intended for that light to be passed on to the rest of us.

There seems to be a thread that we can trace through different portions of the Bible leading to the conclusion that one of the functions of Messiah is to direct Israel’s light upon the rest of the world, only we must remember it’s Israel’s light. We can only benefit from that illumination, we can never possess it directly.

10. The Jewish people are bound together. Our power lies within our unity. Unified, no goal is beyond our reach; splintered, almost no goal is attainable.

That’s probably true of any group. The unity of the original thirteen colonial states in the U.S. is based on that principle.

Christians talk about “the body of Christ” meaning the corporate unity of all Christians everywhere, even though there seems to be a terrific battle going on between at least certain denominations and churches (although, as we all know, within Messianic Judaism, things are very “messy” as well).

When Messiah returns, one of his responsibilities will be to gather together all of the Jewish people around the globe and return them to Israel, so yes, Jewish unity will finally be achieved. That part is certain.

What about the rest of us?

That’s the $64,000 question, isn’t it? In my imagination, I believe he will end all of our petty bickering and posturing as well, but I don’t know if that’s particularly mapped out in the Bible. Yes, after all of the wars are over, there will be “peace on Earth,” but will people ever get along? More to the point, will we all agree on matters of spirituality, faith, and praxis?

I don’t know. One of the other things Messiah is supposed to do is interpret Torah correctly. We saw him doing some of that in the Gospels, but will that ever be extended to the rest of humanity? Will we finally know the exact “nuts and bolts” of God’s expectations for us besides the apparent moral and ethical values?

I hope so. It would be nice. But maybe even in Messianic days, we will still be required to struggle. Then again, Jeremiah 31:34 does say that at least Israel and every single Jew, will have an apprehension of God formerly reserved only to Prophets; a full indwelling of the Holy Spirit.

Acts 10 shows us that even Gentiles receive the Spirit, so perhaps what the Jewish will know under the New Covenant will be passed along to us as well. Then blogs like this one will be unneeded and I won’t have to ask any more questions.

Why Christianity Was Invented and What It Means To Me Today

I didn’t think I’d be writing another blog post about Passover this year. After all, I’ve lost count of the number of times I’ve addressed that theme, particularly relative to being intermarried and being a “Messianic Gentile.” But I had a dream last night that made me look at it from a different direction. Actually, I’ve had this idea running around in my brain for a while now but chose not to express it before.

No, I don’t think my dream was a “prophetic dream” or any such thing. It was probably just my mind processing information.

In my dream, I saw a blog post written by someone whose name many of my readers would recognize (which is why I’m not going to use it) who was criticizing me for being “stuck” in my spiritual development. This person said he wanted to like me but that I needed to move on.

It’s true that I’ve plateaued, but that’s not why I’m writing this.

I’m writing this to ask (and then answer) why there’s such a thing as Christianity in the first place?

To the vast majority of church-going Christians, the answer might seem obvious. At the end of Matthew’s Gospel, Rav Yeshua (Jesus Christ) tells his Jewish disciples to go make disciples of all the nations, that is the Goyim; the Gentiles.

Then in Acts 9, Rav Yeshua creates a vision for Paul (Saul or Rav Shaul if you prefer) specifically commissioning him to be an Apostle to the Gentiles, a mission he would pursue diligently for the rest of his life.

I suppose we could even give a lot of the credit to Constantine for manufacturing the Roman Catholic Church and making them a dominant religious structure that continues to affect the entire Christian Church and all of its denominations to this day (the Reformation didn’t change as much as people think and in fact continued to support the many crimes the Church has committed against the Jewish people).

Almost four years ago, largely citing New Testament scholar Magnus Zetterholm, I wrote Zetterholm, Ancient Antioch, and “Honey, I Want A Divorce” describing the cultural and sociological dynamics that likely drove a really big wedge between the ancient Jewish and non-Jewish devotees of Rav Yeshua, effectively sending them on two divergent paths, Judaism and Christianity.

But while normative Jewish devotion to Yeshua waned in the subsequent decades and centuries until it was finally (but not permanently) extinguished, the Gentile Christian Church blossomed or, from some points of view, “grew like a weed.” However, Gentile Christianity, in order to form its own identity, had to totally reinterpret the Bible so that not only were Israel and the Jewish people minimized as the focus of God’s attention, but all of the covenant promises the Almighty made to Israel were “spiritually transferred” to the Christian Church.

However, for those few of us who are “Hebraically aware” Gentile believers, an honest reading of scripture reveals that God didn’t change His mind, lie to Israel about His ultimate intent, or go from plan A to plan B somewhere in the first part of the book of Acts.

Christianity as it has existed for nearly 2,000 years including its modern incarnations, is not the logical and natural expression of the Bible. It’s an invention that was required by the ancient Gentile believers in order to form their own identity and praxis completely separate from the Jewish origins of the faith.

So what? A lot of us know that. It’s old news.

Here’s the deal. It’s happening again today. Well, that’s not exactly true. Let’s say an echo of the original schism is happening again today.

JewishI remain a big supporter of Messianic Jewish community, the active and lived experience of Messianic Jews within normative Judaism. While in Reform, Conservative, and even Orthodox Jewish synagogues, you might find the occasional Gentile (a Jewish member’s spouse for instance or perhaps a non-Jew considering conversation), by and large, the people there are almost all Jews and even if a few goys are present, it’s still a wholly Jewish community. No one questions that for a second.

In a Messianic Jewish synagogue, you are likely to find the majority of members are not Jewish since modern Messianic Judaism has its origins in the Church. However over the last few decades, the movement has evolved such that Jewish disciples of Rav Yeshua desire to not have to choose between Jewish identity and praxis and their devotion to their Rav.

That all makes sense. The Jews in Paul’s day who were devoted to Yeshua were pretty much indistinguishable from the Pharisees (that may come as a shock to some people). Paul himself was an observant Jew in the Pharisaic tradition as were Peter, John, Matthew, and all of the other Jewish disciples. Devotion to Rav Yeshua, even after the crucifixion and resurrection, and even after the Acts 15 decree which applied only to the Gentile believers, did not change that fact on any level.

So why should it be any different today?

One argument is that Judaism then isn’t the same thing as Judaism today and that’s very true. However, if you accept, as many Messianic Jews do, the idea that Rabbinic authority allows for the evolution of interpretation of Torah such that Judaism today is the natural and logical extention of true Jewish faith and praxis, then there is some basis for Messianic Jewish praxis closely mirroring Orthodox Jewish praxis.

That statement if full of trap doors for a lot of Gentile Messianic believers and probably some Jewish ones, but let’s roll with it for the time being.

Where does that leave Hebraically aware Gentiles?

If Messianic Judaism necessitates exclusive Messianic Jewish community, we Gentiles are right back where we were before. Trying to find community that best fits our identity and doesn’t tromp all over our Messianic Jewish mentors.

The normative Church isn’t the answer. I tried that and my personal experience ended up being pretty frustrating. Hebraically aware Gentile believers for the most part, are a poor fit in that environment.

Acts 13 famously describes what happens when Gentile presence overwhelms Jewish community. Initially, the Jewish leaders of the synagogue in Pisidian Antioch welcomed Paul’s message of the Good News of Messiah, but the following Shabbat when scores of Gentiles (and not just the usual crew of God Fearers) showed up at the door, they were shocked and outraged. The Gentiles had invaded Jewish community in force, and while not having malicious intent, still threatened a wholly Jewish space by perhaps rewriting Jewish community and praxis to fit their own requirements.

So Paul, his companions, and probably most of the Gentiles were kicked out and the Apostle to the Gentiles fought an uphill battle for Gentile acceptance from that point on until his death.

Sort of the reverse happened in modern times. Historically over the past several decades, Messianic Jewish and Hebrew Roots spaces were largely composed of Gentiles, often badly imitating Jewish praxis, praying using Hebrew transliteration, reading the Torah portion in English (or in the primary language of their nation), and believing they were “Torah observant” or “Torah compliant” or whatever. Oh, and they absolutely drew a distinction between the written Torah, which they adored (as they understood it), and the oral Torah (Talmud) which they despised as “Man-made.”

Of course, there were always Jews present, but many/most of them had not been raised in observant Jewish families, many/most had been raised in intermarried families, and many/most had been raised in normative Christian families, the Jewish parent being more correctly identified as a “Hebrew Christian”.

But that’s been changing slowly and steadily, at least to the best of my knowledge. Now Messianic Jews (some of them anyway) are embracing what it is to be a Jew on all experiential levels and strongly desire to be among normative, observant, Jewish community.

That’s led some Messianic Jews to make the choice to abandon Rav Yeshua and join the Orthodox community in order to realize their desires. It’s also seen a number of “Messianic Gentiles” also abandon their Rav and convert to Orthodox Judaism. For them, it was either Rav Yeshua (and the Christians) or lived Jewish community.

Yes, Messianic Jews can have their cake and eat it too, and it’s not like they won’t let Gentile Messianic believers visit and worship with them or even grant them some sort of “associate membership.” However, in order to be Jewish community, it has to be primarily or exclusively Jewish, just like a normative Orthodox synagogue.

I think this is why we have the (Gentile) Hebrew Roots and Two-House movements today. Oh, they’ve existed for decades and in fact it could be said that modern Messianic Judaism (for Jews) emerged from them. However, that returns us to the question of what to do with these pesky Hebraically aware Gentiles, and the answer (which is uncomfortable to some) is something you’d have to call “bilateral.” That is separate but equal. Yeah, that’s really uncomfortable and I’m (hopefully) exaggerating to make a point.

In other words, Hebraically aware Gentiles are in the position of having to invent their own communities for the sake of Messianic Jewish exclusivity.

What does any of this have to do with Passover?

I observe Passover (well, without the Temple and Levitical Priesthood, no one really observes Passover) in the traditional manner for one primary reason; my wife is Jewish. If she plans a seder in our home, then I lead the seder as head of household.

Last year, my wife spent Passover with our daughter in California and thus, I did not observe Passover in any way.

If, Heaven forbid, something were to happen to my wife and I were alone, I would not continue to observe Passover.

While there are Gentile applications for the festival, truly the Passover feast is wholly Jewish and describes a uniquely Jewish relationship with the Almighty, even relative to Rav Yeshua. In Messianic Days, when the Temple is rebuilt, the Gentile disciples of Rav Yeshua will not be able to eat of the Pascal lamb. We can eat anything else, but not the lamb. Torah is clear on this matter and there is no example whatsoever of a Gentile eating of the lamb (If you think you can point one out, let me know).

But will Gentiles be in Jerusalem at all for Passover?

I’m guessing “yes” (and I’ve been wrong before) but only for one reason.

When Rav Yeshua returns, he is going to straighten out all of our communal and identity conflicts. First of all I think the church is in for a really big shock. Secondly, Yeshua will definitively (I hope) describe the roles and communities fitting for both Jewish and Gentile disciples and then hopefully all of this angst will just go away. If not, then we’ll still have to figure out for ourselves what it is to be servants of the King and so these pain points will continue.

What do to until then?

Some people think that Messianic Judaism as it currently exists is the forerunner of the Messianic Age as it will be.

Maybe and maybe not. I wouldn’t count on it for the simple reason that too many human egos are involved.

I’ve long since decided to withdraw from anything that even remotely resembles Jewish praxis, well, for the most part. It is true that every Saturday morning, I read the Torah and Haftarah portions along with a reading from the Gospels. There are no prayers or ceremony around this act, I simply read them.

Every morning when I wake up, I recite the Modeh Ani in English. That is the extent of my “Jewish” prayers.

The Jewish PaulNo, it’s not that I believe the “Halachah police” are going to kick down my door and bust me for “cultural appropriation.” I just don’t believe it’s right for me to adopt Jewish praxis, especially since my wife, who is Jewish, is pretty sensitive of me, a Christian, doing “Jewish stuff.”

So what to do until Messiah returns? Wait.

That’s all I can do. I can’t see a solution to the conflicts I’ve raised. If Messianic Judaism is Jewish then it is best left to the Jews. Paul had a vision about how to integrate the Gentiles, but his innovation died with him and Yeshua did not assign him a successor, which I find highly interesting. No one, absolutely no one followed Paul’s work. If the Almighty intended for the Gentiles to be integrated into a Jewish faith in our Rav, why did Paul’s work cease? At that point, it absolutely necessitated the Gentiles reinventing their identity into something completely different and new (and scripturally inaccurate).

Perhaps it’s because only Messiah can accomplish so great and difficult a thing.

So I’m waiting for him to do it because I don’t think we can accomplish it on our own.

Lessons Learned from Chris Pratt Praying for Kevin Smith

chris pratt
Photo of actor Chris Pratt from a 2015 article published by Elle Magazine

Earlier today, I read an article at Aish.com called Chris Pratt, Keep Praying or “When did prayer become a dirty word?” by Rabbi Jack Abramowitz.

You probably know actor Chris Pratt from the Guardians of the Galaxy movies, Jurassic World or even the television show Parks and Recreation. In addition to his success in the world of entertainment, he’s a Christian, which must be tough in the world of entertainment.

He came to garner a special type of attention though when he “tweeted” on twitter that he would be praying for actor/director Kevin Smith after the latter’s recent heart attack.

As far as I can tell on both Pratt’s and Smith’s twitter feeds, Smith never responded to Pratt’s well wishes, but plenty of other people did, and not very kindly.

According to Rabbi Abramowitz’s article, some of the “Twitterati” issued the following responses:

  • Doctors and nurses save lives, not prayer.
  • There is NO proof there is a higher power. Zilch.
  • We all know God isn’t real.
  • Praying is utterly worthless. Just an easy way to pat yourself on the back while making you warm and fuzzy inside by actually thinking your prayers affect the plan of a divine sky daddy that’s supposedly omnicient (sic) and omnipotent.
  • Thank the surgeons and modern medicine. Your magical sky fairy had nothing to do with it I assure you.
  • A claim that prayer heals is dangerous. It results in needless deaths every year around the globe.

R. Abramowitz’s article continues:

In fairness, there were many who came to Pratt’s defense, including screenwriter and director James Gunn (Guardians of the Galaxy), who wrote, “There is nothing wrong with sending someone positive thoughts & prayers. But when this is coupled with inaction when action will benefit the situation, it’s empty. … (N)o one expects Chris Pratt to shoulder doctors out of the way and perform heart surgery on Kevin Smith. Nor does Kevin need Chris to pay his medical bills. So I think his prayers are appreciated, and about all he can do.”

Gunn gets it. It’s one thing to object to “thoughts and prayers” when it’s in lieu of action. But if “thoughts and prayers” are all one has to offer, then objecting to it is nothing more than a mean-spirited attack on another person’s faith.

Beyond this core point which pretty much says it all in terms of a response to the online anti-prayer pundits, the Rabbi went into the Jewish basis for prayer which may or may not particularly resonate with Pratt.

What can I say that can add anything to what R. Abramowitz wrote? Probably not much except that this is merely the latest (cheap) shot anti-religious and generally leftists folks have taken at people of faith. It’s one thing to say, “I don’t agree with you” or “I don’t believe in God” and another thing entirely for people to become angry because you express your faith in a kind and supportive manner.

It seems, referring back to the bulleted list above, Pratt’s critics jumped from A to Z assuming he meant that only prayer could heal and that there was no need for doctors, which is a position only some very sketchy edge cases in fundamental Christianity espouse.

There have been men and women of faith ever since the Garden and for nearly as long, there have been critics who have discounted that faith. If you don’t believe, fine and dandy, but again looking at the bulleted list, why all the anger?

I don’t know if Pratt has read R. Abramowitz’s missive and I’m pretty sure he’ll never know mine exists, but if I could say something to him, I’d tell him “thank you,” even if Kevin Smith didn’t.