I was surprised to discover that I haven’t written here since last August. I had intended to write a series of articles based on the material presented by Chosen People Ministries Scott Brown.
I attended a full day discipleship training class, and since Brown is a Messianic Jew (however you choose to define the term), I was curious. It was free and it was on Saturday (I was interested in Brown’s apparent lack of Shabbos observance), so I went.
As my previous essay indicated, the study was inspiring.
I’m recovering from some sort of stomach bug so I’ve got some “down time” this weekend.
Thumbing through Brown’s study material, I came across a page that I found disturbing, especially when presented by a man who evangelizes young Israeli Jews every winter in New Zealand (their warm months).
He started that part of the lesson with some historical perspective. Remember, this is about making disciples. He said that “The Rabbi’s set of teachings was called his yoke (of Torah)”
Then he said that just about every use of the word “yoke” in the Bible has a negative connotation.
Now therefore why do you put God to the test by placing upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear? –Acts 15:10
It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery. Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you. –Galatians 5:1-2
Except this one:
Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for souls. For My yoke is easy and My burden is light.” –Matthew 11:29-30
Unless otherwise indicated, all Bible quotes come from the NASB translation and the emphasis is mine.
Next, Scott described discipleship as a yoke equating it to labor. The juxtaposed this labor with Yeshua’s (Jesus’) yoke that gives rest. He cited John 21 and Hebrews 4, specifically verses 9 and 11 to illustrate said-rest.
I know he was talking to a bunch of Lutherans so he was appealing to his audience, but a number of other Bible verses (notice he was only quoting the New Testament) popped into my head, chiefly Psalm 19:7-14:
The law of the Lord is perfect, restoring the soul;
The testimony of the Lord is sure, making wise the simple.
The precepts of the Lord are right, rejoicing the heart;
The commandment of the Lord is pure, enlightening the eyes.
The fear of the Lord is clean, enduring forever;
The judgments of the Lord are true; they are righteous altogether.
They are more desirable than gold, yes, than much fine gold;
Sweeter also than honey and the drippings of the honeycomb.
Moreover, by them Your servant is warned;
In keeping them there is great reward.
Who can discern his errors? Acquit me of hidden faults.
Also keep back Your servant from presumptuous sins;
Let them not rule over me;
Then I will be blameless,
And I shall be acquitted of great transgression.
Let the words of my mouth and the meditation of my heart
Be acceptable in Your sight,
O Lord, my rock and my Redeemer.
There are any number of other Psalms and Proverbs praising the law. If I had taken that quote from a Jewish Bible, the word you read as “law” would likely be “Torah.”
No, I’m not advocating a sort of Torah observance for Christians, but no matter how many times I encounter it, I never fail to be amazed by the dissonance the church creates when it comes to “the Law.” Even though it was instituted by Hashem (God), even though He fully expected His laws and precepts to be obeyed by Israel, and even though He punished Israel for disobedience to the Torah, by the time we get to the beginning of the book of Acts, “the law” is bad.
I once asked a Baptist Pastor why God created the law if it was a bad thing. He immediately answered that it was to illustrate to the Jewish people how impossible it was to keep. I guess this was one of the setups for Jesus being later born, killed, and resurrected, in order to show how, compared to the Torah, his yoke was light. Far fewer expectations (supposedly).
See my series of reviews to find out why the New Covenant doesn’t replace the Torah or anything else.
Every Sunday without fail I take my 87-year-old Mom to church and sit with her. She’s a life long Lutheran, so I found a nearby church. The people are nice and the Pastor’s sermon’s aren’t bad (though I don’t always agree with everything he says). I take notes, but I don’t speak with him or anyone else about my opinions. I don’t even write about them here.
But at church today, Pastor was fired up about the start of the Advent season and the month long lead up to Christmas.
Even when I was going to church for myself, I always avoided the Christmas service for a number of reasons, not the least of which is the crowds.
I don’t have that luxury this year. Mom will want to go and I’ll be taking her. Then it hit me that she’ll expect to go to Easter services too, which presents even greater problems.
I have to say that in a created universe, there’s no such thing as coincidence, so I can only believe that God is working on something in me by having me be in that church.
However, one of the consequences is learning to keep my mouth shut. Occasionally, my poker face slips, especially last week when the Youth Pastor took over sermon duties. Maybe that’s why I’m there, to realize that my religious opinions don’t make me a better person.
But within my private thoughts, I will still maintain that God didn’t switch from plan A to plan B and replace Israel with the church.
Hopefully, I’ll come back sooner this time with another “chapter” on this commentary.
Oh, here are twenty positive quotes about the Torah.