One of the arguments the pro-abortion folks use against Christians and pro-life people is that if a woman doesn’t have an abortion to get rid of an unwanted baby, the woman is “stuck” with the child without any resources whatsoever.
That’s apparently not true, because Stanton specifically provides resources for such woman to give birth to and raise their children.
The baby bottle drive videos, one of which the Pastor showed in church the other Sunday, are particularly heartwarming and sometimes heartrending, but worth the watch.
I also hear a lot from the pro-abortion set how abortion is “healthcare” and is a “right.” Well, arguably it might be considered a medical procedure but what about the baby’s right to live? A pregnancy isn’t just a bunch of random cells in a woman’s body and an abortion is not like having your appendix removed. Your appendix can’t grow into a fully realized human being and neither can “random” cells.
All I’m saying is that there are options. Abortion isn’t a virtue. Obviously, I can’t make decisions for another person as to what they do or don’t do, but I can suggest that if a woman becomes unintentionally pregnant, abortion isn’t the only choice. Don’t let anyone sell you that lie.
The mission of Stanton Healthcare is to offer life-affirming solutions and resources to women experiencing an unexpected pregnancy; provide hope to those struggling from the pain of a past abortion; and share the message of sexual integrity in a confidential and professional environment that promotes physical, emotional, and spiritual wellness.
Yes, they help women who have had abortions and require medical services because of it. I really encourage people to check them out.
I’m going to get into a lot of trouble, at least in certain circles, for writing this, but it’s been bothering me for a while now and, as my long-time readers know, I process my thoughts and feelings by writing.
Believe it or not, back in the day, I used to be an agnostic/atheist and a Democrat. It seemed to be the default setting for most of the people I hung out with after High School (a long, long time ago in a galaxy far, far away). I didn’t think much about my politics or social opinions for a long time, and certainly didn’t do anything to challenge them.
Then I got married, and several years later, my wife became pregnant. Yes, we were at a stage in our lives when we wanted to start a family, so it was quite intentional. Like I imagine most pregnant couples to be, we immediately started bonding with our unborn baby (it wasn’t until about halfway through the pregnancy that we found out my wife was having twins).
Anyway, my wife started taking prenatal vitamins and otherwise doing whatever she could to make sure our baby was born healthy. We dabbled at picking out baby names, and as her due date got closer, began buying high chairs, car seats, a crib, decorating our children’s room (by then we knew there’d be two). We were drawing ever closer to our two sons even before they were born.
That’s what expectant parents do, right?
One day, on my commute to work, I passed by an abortion clinic. Maybe it was Planned Parenthood, I don’t remember. I know it was an abortion clinic because I saw people carrying signs outside protesting abortions. On other similar occasions in the past, I was mentally critical of the protesters, since I supported pro-choice, just like my politics said I should. I knew women who had abortions and as far as I could tell, the net effect was pretty benign. That wasn’t my only experience, but I’ll get to the others in a minute.
But on the occasion of driving past the protest, I thought about my pregnant wife, and I thought about how we felt about our unborn children. That set me off on a trajectory that would eventually lead me to make some life-altering decisions affecting my political/social outlook.
However, nearly ten years before that, I had worked at a Suicide Prevention hotline in Berkeley. I was on staff, hired to cover the midnight to 8 a.m. shift (since it was rare for a volunteer to want to work that late). Of course, I received all kinds of calls from insomniacs and such, plus we had our “regulars” who would call in (not everyone who phoned was actively suicidal).
However, some of the most heart-wrenching calls I took were from young women who had just had an abortion. This was the late 1970s and into the early 80s and Roe vs. Wade made abortions legal starting in 1973. These were women who were sobbing into the telephone, talking to a stranger in the middle of the night, pouring out their anguish because they had just killed their baby. That’s how they expressed it. I’m not putting words in anyone’s mouth.
I put those experiences all together over the subsequent years, did my research, and came to a single devastating conclusion: The only difference at all between a fetus and an unborn baby human being is whether the child is wanted or not.
My wife and I didn’t wait until some critical period in the gestation of our sons to start emotionally bonding with them, we began the minute we found out she was pregnant. My wife didn’t wait until some critical period in gestation to start taking prenatal vitamins, stop drinking alcohol (she’s never been a big drinker anyway) and doing everything in her power to make sure our unborn sons would be as healthy as possible, she began right away.
I’ve heard it said that in order for an otherwise sane and moral human being to be able to kill a person, their “enemy” has to be dehumanized. In other words, if the person you plan to kill isn’t considered human, then it’s easier in war, for example, to pull the trigger. Check out a number of World War Two propaganda posters. They depict Germans and Japanese in the most ghastly lights, as vicious killers and monsters. That’s what made it okay for American civilians to hate them, for our government to intern Japanese people in camps, and for soldiers to kill them in battle.
So a fetus is a potential human, but while that potential is unrealized, it’s okay to kill them. That’s pro-choice. The potential mommy’s body, her life, her attitudes, are all more important than her child’s life.
I know what some people are going to say. What about cases where a girl or woman becomes pregnant due to incest or rape?
According to “The New York Times” in a 1989 article (yes, it’s old, so the statistic has changed slightly), only One percent of abortions are performed because the girl or woman was a victim of those crimes. Only one percent. According to a 2011 article by Christian media group Focus on the Family, that figure had risen to 1.5%. So as of about seven or eight years ago, only 1.5% of all abortions nationwide were performed because of incest or rape. So much for that straw man argument.
But what about other reasons? Why do women get abortions? Yes, because the pregnancy is unwanted, but what are the specifics?
According to a 2005 paper published by the Guttmacher Institute and cited in Table 2 of their paper, the primary reasons in descending order are:
Having a baby would dramatically change my life interfering with education, job/career, other children/dependents
Can’t afford a baby now due to being unmarried, unemployed, or for reasons of poverty
Don’t want to be a single mother or am having relationship problems
Have completed my childbearing and don’t want additional children
You can click the links I provided to read the entire table for the full list of reasons, but these are the major ones.
According to Very Well Health, the most common reason women have abortions has to do with finances. Specifically, 40% of women are financially unprepared to have a baby, and this includes conditions of poverty and being on public assistance.
Depending on your perspective, poverty/finances might be a valid reason to have an abortion should a woman unintentionally become pregnant. After all, what costs more, an abortion or raising a child from infancy to age eighteen? It’s a tough argument to counter. On the other hand, it sounds like there’s a justification of ending a human life just because that person is poor. It has some horrible implications if you start applying the principle to people who have already been born. No, it’s not that pro-choice people are actively promoting murder of a born person, even a newly born infant, but where do you draw the line between late-term abortion and killing a viable child?
That question deserves further consideration. Toward the end of my wife’s pregnancy with our sons, she developed pre-eclampsia and had to be hospitalized until she gave birth. This was at Long Beach (California) Memorial Hospital which, at the time at least, had one of the best neonatal ICUs in the nation. I saw prematurely born babies, some as young as 20 weeks gestation, all struggling to stay alive, their parents in horrible anguish and heartbreak.
I know that by most standards, 20 weeks gestation (though some authorities go as young as 16 weeks) is the cut off point for late-term abortions. There may be some pro-abortion pro-choice advocates who would be okay with aborting a baby at 21 weeks, 22, 25, or 30, but I’m not sure about that. All I know is what I witnessed was another reason I believe the only difference between a fetus (which you can abort) and an unborn baby (which you can’t because it would be unthinkable), is whether or not the child is wanted. That’s the ONLY reason based on my experiences.
Some weeks ago, I watched a video of conservative political commentator, writer, attorney, and Orthodox Jew Ben Shapiro explaining why an unborn baby is not “a ball of goo.” You can watch it at LifeNews.com and read the accompanying article, but Ben’s argument is devastating.
Okay, so why am I writing this all right now (as opposed to last year, or next year, or never)? Because I read this today.
Regardless of where you land on the abortion debate, what person in their right mind forces their own abortion experience on children? She even tells children that having an abortion is part of God’s plan, like going to the dentist.
When I was a kid, I knew women became pregnant and had babies, but in my wildest imagination, I had no clue those pregnancies could be (at that time, illegally) terminated. I’m pretty sure my children didn’t grow up with that knowledge, at least before Junior or Senior High. I don’t know what my almost ten-year-old grandson knows, and to a high degree of confidence, I’m absolutely sure my three-and-a-half-year-old granddaughter doesn’t have a clue.
Amelia Bonow and several other activists created the #ShoutYourAbortion movement, hashtag included. I guess she thought the other abortion advocates didn’t take it far enough, so in addition to just having abortions be legal, she wants women to be proud of them. Heck infamous popular celebrity Lena Dunham has gone on record saying she wishes she had an abortion. Senator and Democratic presidential hopeful Elizabeth Warren compares abortion to having your tonsils removed. I don’t know if she’s ever had an abortion, but I do know she has two (adult age) children.
And who the heck would actually produce a book for children on abortion? My son, the father of my grandchildren, has similar political and social attitudes to my own (he’s actually a lot more conservative) and I’m sure he’ll agree that it’s a book my grandkids will never read, not until they’re old enough to buy it themselves or check it out from the library.
For crying out loud, let children BE children. You really don’t have to drag them into some of the messiness that goes along with being an adult. Honest. Stop it!
I’ve been doing a lot of thinking about parenting and abortions. If you’ve never parented, maybe it’s easier to have an abortion, because you haven’t let yourself go through the experience of bonding with an unborn (and later born) child. But what if you’ve had children? You know what it feels like to grow close, to cherish, to nurture an unborn life. How can you simply turn around after having those profound experiences and have an abortion as if you were flipping off a light switch?
NBC recently promoted Napoles, in part, because he was featured cross-dressing and performing at a Gay club, with adult men waving money at him as if he were a stripper. I don’t know about you, but I consider that outrageous, and I can’t imagine why his parents allow such insanity.
Yes, I know this is an extreme example of poor parenting decisions, and you’re probably wondering what this has to do with abortion.
It has to do with objectifying and hypersexualizing young children. I mean, if a child means so little to you in the womb that you not only abort that child, but #ShoutYourAbortion to the world, including to children as young as little Desmond, how much can kids in general really mean in today’s progressive society (okay, so there are probably tons of progressive parents who love and cherish their children, but to the degree that all this other stuff is happening, there’s a problem)?
I know the counter-argument is that some conservative and religious parents do harm to their children as well, and I’m sure that’s true, but it doesn’t make any of the points I’ve established in this blog post less valid.
Something has changed in our world when women are told that having an abortion is not only a good thing, but a valid, right, and moral thing to achieve, no more harmful than going to the dentist or having your tonsils removed, and all part of God’s eternal plan for the salvation of the world. Something is horribly wrong when an eleven-year-old boy performs in drag in front of a bunch of men in a gay nightclub. Something is horribly wrong in our world, when that boy then performs on a major network (NBC) television show and is praised for being (in my opinion) sexually exploited, and millions of people in the audience think it’s okay.
It is not okay. How younger people are being programmed to believe ending a human life and sexually exploiting young boys is not okay.
Parents and grandparents and all the other caretakers of children out there, please protect your kids. Don’t let the culture corrupt and destroy them. If this is what morality looks like when progressives and atheists believe they are the highest moral and ethical force in the universe, I don’t think you have to look too far to figure out why I prefer that a perfect and Holy God is my moral compass.