Yehuda Glick, head of the LIBA Movement for Freedom of Movement on the Temple Mount, expressed his satisfaction that “for the first time in three years the Temple Mount has been opened to Jews on Tisha b’Av.”
“300 Jews have already come, including MK Shuli Muallem-Refaeli (Jewish Home). Afterward, we went to Commander of the Old City, David Avi Biton, and expressed our appreciation of the wonderful work the police were doing today,” Glick added.
Earlier this morning, masked Arabs arrived at the Temple Mount throwing stones and Molotov cocktails at the security forces. Police entered the area and dispersed the rioters. There were no casualties, and the police have remained in place to maintain order.
Last night the Jerusalem District Police arrested 27 Arabs suspected participating in the rioting in East Jerusalem.
Thus far, 457 suspects have been arrested for rioting, of which 160 have been served indictments. Additional arrests are anticipated.
“Temple Mount Open to Jews on 9th Av for First Time in 3 Years”
-found at VirtualJerusalem.com
I hadn’t planned to write on Tisha B’Av but the above-quoted article plus something else inspired me. To understand why, read this:
Tisha B’Av night we sit on the floor and read from the Book of Lamentations. In a mournful voice we chant “Alas, she sits in solitude! The city that was great with people has become like a widow. She weeps bitterly in the night and her tear is on her cheek.”
We grieve for our Temple that was destroyed. We recall a once golden Jerusalem that now sits in darkness, abandoned. The streets of the city run red with rivers of blood. Lamentations describes a glorious nation being led out in chains as the fires of destruction fill the air. We cry “for Mount Zion which lies desolate, foxes prowled over it.”
“Making Tisha B’Av Relevant”
Observant Jews mourn the loss of both Solomon’s and Herod’s Temples on this date as well as commemorate many other tragedies that have occurred in Jewish history employing very specific practices. Personally, I’ve decided to fast but not to employ all of the traditions involved in Jewish observance to avoid giving the impression that I’m fulfilling the mitzvah. I fast, pray, and study in solidarity with the Jewish people, but I must consider their losses as theirs, not mine.
But while Tisha B’Av is a day of mourning, it is also a day of hope. The very fact that the Temple Mount was opened to Jews on Tisha B’Av for the first time in three years makes me want to smile, even though that is inconsistent with a state of mourning.
I did have to smile at the following, though:
My son was on the lookout the minute the plane touched down in Israel. I could see the ignited light in his little four-year-old eyes on the entire car ride from the airport as he viewed the Holy Land for the first time. He was a tiny man on a mission, to see the Beit Hamikdash, the Holy Jewish Temple, he was always hearing about.
He learned in school the common Jewish notion that each mitzvah (good deed) a Jew performs adds a “brick” to rebuild the destroyed Temple. And he was expecting to see the third Temple in the process of being rebuilt, brick by brick, mitzvah by mitzvah. You can imagine how his face fell and heart was broken when we arrived at the site of the Kotel, the Western Wall.
-Beth Perkel (as told to her by R.S.)
“Searching for the Third Temple”
Some among Israeli Jews believe the Third Temple should be rebuilt right now, while others (including me) think when the Messiah comes (returns), he will build it.
But the wonderfully innocent audacity of a four-year old little boy expecting the bricks of the Temple to miraculously appear one by one as Jews all over the world perform mitzvot is an obviously literal interpretation of midrash and also the perfect faith only a child could have.
“Mommy, this is it?”
“What do you mean this is it?”
“Where is the Beit Hamikdash? All I see is a wall Mommy, where are the bricks we have been working for, where are all the extra bricks?”
“They are coming precious child, someday, hopefully sooner rather than later, they are coming.”
But my answer wasn’t enough. He stood transfixed, woefully unsatisfied, hoping somehow that the bricks would miraculously appear. When they didn’t, he wandered around, the only one moping at the Kotel during the precious moments of our short visit there.
Ultimately, this searching Jewish child actually did find the bricks to the Temple at the Yad La-shiryon tank museum at Latrun, or more specifically, in the memorial wall, in which each brick is a representation of the mesirat nefesh or the self-sacrifice of the soldiers who died defending Israel.
“Mommy, this is it! We found the bricks! These are the bricks for the Beit Hamikdash!”
It brought tears to my eyes. Somehow, his soul had understood something so deep on this very spot where soldiers throughout Jewish history, from the time of the Tanach onward, had died glorifying God’s name, defending the Jewish homeland and helping us take steps towards our destiny. I could see the radiance on his face. He had found it – the bricks that showed him that God’s promise of redemption was on its way.
What will bring (back) the Messiah, what will rebuild the Temple, is hope, even during the darkest periods of life. That’s what Tisha B’Av is, hope in the darkness. Even as Jews study Lamentations by candlelight sitting on short stools (as is the custom), with some eyes welling with tears, there is always hope.
Hope is what has enabled the Jewish people to endure as a people for so long. Hope is what recreated the modern state of Israel from the sand and ashes of “Palestine”. Hope is what keeps the prophesy of Messiah alive and all that he will do to return the exiles, redeem God’s people, and restore the nation to its former glory.
I lift up my eyes to the mountains—where does my help come from? My help comes from the Lord, the Maker of heaven and earth.
–Psalm 121:1-2 (NASB)
Our hope is in the Lord, maker of Heaven and Earth. That is the Jewish hope but it must be the hope for the rest of us, otherwise we have nothing, for “Salvation comes from the Jews” (John 4:22).
Hope is a four-year old boy who sees the “extra” bricks for building the Temple in the memorial of Israel’s honored fallen heroes.
May you have an easy fast.