I’ve been thinking a lot about the sovereignty of God lately. There’s always the classic question that if God is all-powerful and completely good, why does He allow pain and suffering in the world?
My traditional answer is that we live in a broken world. From a Christian point of view, the world is broken because of “original sin”. From that point on, not only was every single person born automatically with a “sin nature,” the natural tendency to do evil, but the world itself was flawed and out of synch with God’s original intent.
Further, people weren’t capable of fixing themselves, let alone Creation all by themselves. Only by coming to faith in Jesus could we as individuals be saved, and only by Christ’s second coming can the world be saved.
The Jewish point of view is a bit more nuanced, at least as I’m able to understand it. From that perspective, Adam and Havah (Eve) were created with a natural tendency to do good. They could still do evil if they chose (free will) but they naturally did good. When they chose to disobey God by eating of the Tree of Knowledge, their tendencies to do good and evil were balanced within them. In other words, it was just as likely for them to choose evil as to choose good (I’m sure I’m not getting this exactly right, and I expect helpful comments will be appearing by the by).
Jews also don’t believe they don’t need an intermediary to atone for them. In ancient days, when the Tabernacle, and then later the Temple stood, once a year on Yom Kippur, the High Priest entered the Holy of Holies to offer atonement for all Israel. There was also an offering for the atonement of the seventy nations (representing all humanity).
In modern Judaism, each individual provides for his own atonement by sincere teshuvah (repentance).
Also, while the Messiah is expected to rise, redeem Israel, conquer all her enemies, and bring a time of peace and justice for the world, the concept of Tikkun Olam or “repairing the world,” states that each human being can repair just a small part of the world by doing good. Jews do this by performing the mitzvot (commandments), and Gentiles do this by also performing the mitzvot incumbent upon us (and we have a lot fewer commandments to perform compared to Israel).
But so what?
I suppose He could.
We’re supposed to trust Him. We are supposed to bring all of our worries and woes to Him and accept the promise that He will take care of us.
But plenty of devout Christians and Jews die of cancer every day. Plenty of devout Christians and Jews have starved to death, have been persecuted, and you can’t tell me that of the six-million Jews who died in Hitler’s Holocaust, all of them were sinful and none of them were deeply devout and devoted to Hashem.
But if that’s true, how can we depend on God? Maybe He’ll arrange for someone’s cancer to go into remission and maybe He won’t. Maybe He’ll save our loved ones from suffering and death, and maybe He won’t. How can we know?
We can’t. That’s the faith part. And even when He doesn’t help, we are supposed to trust that whatever happens is for the best? It sure doesn’t feel like the best, does it?
On the other hand, maybe we’re missing the point.
Let’s take hunger and starvation as an example. According to Action Against Hunger, 1 in 8 people worldwide won’t get enough to eat today. The number of hungry people in the world exceeds the combined populations of the U.S., Canada, and the E.U. And about one million children will die this year from hunger-related causes.
Why does God allow this horrible suffering to go on, and on, and on?
If God didn’t create humanity as sentient, self-determining beings with free will, He probably wouldn’t. He probably wouldn’t have to. The world would most likely work the way He designed it to work.
But He did create us and we are here and we all make choices.
We could choose to make hungry and starving people a priority and help them, or we could choose to believe other things are more important.
Oh sure, most of us don’t have the skill sets to even attempt to cure cancer or establish world peace, and most of us as individuals can’t stop world-wide hunger, but each individual can choose to feed just one hungry person.
We can donate time, food, and money to our local food bank. We can give money to charities who send food to nations experiencing a famine, we can choose to do a lot of things to help those less advantaged than ourselves.
We can choose to do good, and even doing a little bit of good makes the world a better place. I think God expects us to do that. I think that’s why God doesn’t just transform the world into a perfect place with a miracle.
We are supposed to be the miracle. We can’t save the world, but we can help fix a small piece of it. Imagine what the world would be like if we all fixed one small piece of the world. It still wouldn’t be perfect, but it would be better.