James (and Chaya) …. what I am seeing today and I already saw that in my messianic days, on the other hand, is another trend, other than than just Gentiles being the majority in MJ places. There are virtually no new Jews coming into the Messianic movement. In my experience as someone who founded and helped run a sizable congregation that was very Jewish in orientation and in a very Jewish area, most of those who did come tended to be older (middle-aged and higher), all intermarried and very assimilated and they tended to migrate from one messianic place to another. There were virtually no young halachially Jewish people around, may be one (and he was mentally unstable and soon went back to the Baptist church no matter how hard we reached out to him). Most of the teens and twenties folks were either 100% Gentile or children of Jewish fathers. Other local messianic congregations nearby were in even worse shape, and I live in a state where there hundreds of thousands of Jews and tons of synagogues of all sorts. I addressed that on my “messianic” blog on numerous occasions. I am also seeing more and more former MJ’s (and messianic Gentiles) leave the messianic movement, in the last 5 years, many returning to Judaism or converting. I attribute it, in part, to much wider availability of information through internet, to aging of the Jewish messianics that are not being replaced by new blood and to the influx of the Gentiles.
I’m not quoting Gene to put him on the spot (not sure I’d be able to do that anyway) but only because I needed a quote that intimated that Messianic Judaism is neither a Judaism nor a viable religious movement because it contains relatively few halachically Jewish members and most of them are intermarried. Gene also emphasizes that the Jewish leaders are older and that few if any young Jews are joining the movement.
The reason I’m bringing all this up is because of the following:
If you leave out the Orthodox, 71.5% of American Jews marry outside the faith. Only 17% of children of intermarried couples will marry a Jew, and the largest block of American Jews under 40 are the unaffiliated. As Steven Weil, from the Orthodox Union, pointed out, “With a birthrate of only 1.9 children and an astoundingly high intermarriage rate, American Jewry is on a train speeding headlong into self-destruction.”
-Rabbi Nechemia Coopersmith
“The Intermarriage Taboo”
It seems that the issues of intermarriage, assimilation, and lack of a younger Jewish membership aren’t exclusive to Messianic Judaism. However, let’s pursue the following:
On the other hand, the Orthodox are thriving. 83% of Orthodox Jews stay Orthodox. The birthrate among Orthodox Jews is significantly higher than most other religious groups (4.1 children per adult). Sarah Bunin Benor, a professor of Jewish studies at the Hebrew Union College-Jewish Institute of Religion, said “Orthodox Jews will eventually likely be the majority of American Jews.” 60% of Jewish children in the New York City area live in Orthodox homes and that number will only increase.
It would seem as if the only group of Jews who are thriving and growing, at least in the U.S., are Orthodox Jews, specifically in the New York City area, which to the best of my knowledge, is one of the largest concentrations of Jewish people in this country.
That suggests the problem with Messianic Judaism attracting a larger Jewish base population and matters of intermarriage may not entirely be simply because of Yeshua-faith and a large Gentile membership (although those are certainly contributing factors), but also indicative of a much larger problem in western Jewry.
Of course that’s a lot to assume from a single article published on the web, but it does bring up the question of what Orthodox Judaism is doing that all of the other Judaisms (including Messianic) aren’t.
The study’s numbers suggest that the Orthodox birthrate in the United States is far higher than that of most other religious groups. Pew found that Orthodox Jews averaged 4.1 children per adult, while America’s. general public averages 2.2 children. The Orthodox number is higher than the average for Protestants (2.2) and Catholics (2.4). Hispanic Catholics (3.1) come close, but still fall short.
Certainly a high birthrate is a significant variable but what keeps the younger population within Orthodox Judaism as they become adults and especially as they start families of their own?
“Orthodox life is very, very different than a conventional lifestyle,” said Alexander Rapaport, 35, a father of seven. Rapaport lives in a Hasidic community in Brooklyn’s Boro Park and runs the soup kitchen network Masbia. He described a social structure designed to encourage and support large families — and that structure has apparently succeeded in more than doubling its share of the Jewish population in less than two decades.
That’s more anecdotal rather than hard data, but conservative communities that espouse adherence to traditional values and have strong internal support systems tend to transmit those values across multiple generations with relatively little “mission drift.” You see this especially among Chasidic Jewish groups such as the Chabad.
The price such groups pay, if you want to think of it in those terms, is the inability to “blend in” with the prevalent culture. In other words, such Orthodox Jewish groups do not bow down at the altar of Political Correctness, even the liberal religious variety.
(As an aside, I should point you to an article I recently read called The Challenges of Parenting an Openly Gay Orthodox Teen to illustrate that Orthodox Judaism also has “shades of gray” woven into its fabric. If it matters, the source website Kveller.com is socially and religiously liberal, so their viewpoints will be biased accordingly.)
Which may be why most or all of the other Judaisms are struggling to maintain their unique identity in a multi-generational fashion beyond “bagels and lox,” as Rabbi Coopersmith put it. To further quote the Rabbi’s article:
Debbie Wasserman Schultz, head of the Democratic National Committee, got into a lot of hot water last week, when a copy of a speech she gave to a Florida branch of the Jewish Federation went public. She had to retract her words in order to calm things down.
Her party affiliation is irrelevant here; it’s not hard to imagine a Republican figure issuing a similar retraction. Outside of Orthodox circles you cannot come out and say that intermarriage and assimilation is a problem. It has become a taboo subject. In a not so distant past, stopping intermarriage and assimilation was the rallying cry used to garner support for Jewish outreach initiatives. Federations used the term “Jewish continuity,” to imply that the Jewish people have something of unique value worthy of preserving. Today it is likely you’ll be attacked for bigotry and racism and that rallying cry will more likely push Jews away.
Go to Aish.com to find out what Ms. Schultz uttered that was so terrible, but suffice it to say, it’s not popular in most branches of Judaism, let alone within many Christian groups (in my opinion), and certainly not in the view of American secular egalitarianism, to believe and publicly declare that maintaining the uniqueness of Jewish identity along with cultural and religious Judaism is not only a big deal, but absolutely vital to the continuation of the Jewish people as a people.
And yet, in spite of its apparent shortcomings, including a lack of Jewish membership and including a lack of a young Jewish presence, Messianic Judaism has repeatedly raised a loud and persistent voice requiring and demanding the protection of religious, cultural, and halachic Jewish identity within its communities.
And Messianic Judaism has been shot down from all sides for daring to say such a thing, just as was Debbie Wasserman Schultz in the aftermath of her statements at the Democratic National Committee. Ms. Schultz was forced to retract her “offending” words to calm the outrage leveled against her.
It used to be a taboo for Jews to marry outside, but now the taboo in many Jewish places is to dare to criticize intermarriage. More’s the pity (and I say this as an intermarried person).
Can Messianic Judaism afford to do the same as Ms. Schultz did to placate its critics and further risk the survival of Messianic Judaism as a wholly Jewishly-oriented community?
I’m not proposing any answers, but I think it’s important that, according to the data I’ve presented here, Messianic Judaism is suffering a crisis that is very much the same as many other Judaisms apart from the Orthodox.
I’m probably going to regret this, but for this one blog post only, I’m opening up comments. I may close them down just as fast, and I remind everyone that as the blog owner, I’m a benevolent dictator, not the leader of a democracy. Commenting here is a privilege I grant, not a right you possess. Keep that in mind when you keyboard your responsive missives and press the “submit” button.