Tag Archives: messianic judaism

Insights from the Author’s Introduction to The Divine Code

divine code
Cover for the Divine Code found at Amazon.com

Included in the Torah, God also repeated and gave to Moses the Seven Commandments for the Children of Noah, along with their explanations and their details.

All the Gentiles of the world were henceforth eternally commanded to accept upon themselves and to fulfill these seven Divine precepts, because the Holy One, blessed be He, commanded them in the Torah, and He made known through Moses our teacher that the descendants of Noah had previously been commanded to do them.

-Rabbi Moshe Weiner
from the Author’s Introduction to
The Divine Code, Parts I-IV (Kindle Edition).

Just yesterday I mentioned buying this eBook online. Although I’ve only begun to read it, I found some interesting details I wanted to share.

According to Rabbi Weiner, who periodically references the Rambam, midrash states that on the first day of Adam’s creation, God gave him six of the seven Noahide Laws (although a number of them wouldn’t have made sense to the first man, because, for example, the prohibition against theft requires someone to steal from).

God again gave these laws, this time including the prohibition against eating a limb from a live animal, to Noah (see Genesis 9). However, both of these revelations were private ones, given by God to individuals. In other words, there were no witnesses.

R. Weiner explains that Gentiles were still obligated to obey the seven precepts, but that they yielded limited benefits.

However, when God gave the Torah to Moshe (Moses) at Mount Sinai (and I find it interesting that I’m writing this just days before the Festival of Shavuot), He gave, again according to midrash, both the written and oral Torahs to Moses with the entire nation of Israel standing as witnesses.

The seven Noahide laws were given as part of the Torah, and as part of the Torah, they can never be annulled, deleted, added to, or subtracted from:

“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.”

Matthew 5:17-19 (NASB)

Rav Yeshua (Jesus) affirmed this by his own words (although mainstream Christianity doesn’t necessarily see it that way), which lends some credence to the Jewish idea that we non-Jews are obligated to observe and receive a heightened spiritual benefit from the seven Noahide laws and their detailed explanations as found in the oral Torah. But that assumes Moses really did receive an “oral Torah” at Sinai along with the full contents of the written Torah, and all of that information was passed down in an unbroken line to the present day.

Moses received the Torah from Sinai and gave it over to Joshua. Joshua gave it over to the Elders, the Elders to the Prophets, and the Prophets gave it over to the Men of the Great Assembly. They [the Men of the Great Assembly] would always say these three things: Be cautious in judgement. Establish many pupils. And make a safety fence around the Torah.

-Ethics of the Fathers 1:1

Of course if you’re not an Orthodox Jew, you might have a different opinion about all that, but let’s roll with it for the time being.

In his Author’s Introduction, R. Weiner goes on to say:

Jewish Sages and faithful Rabbinical authorities in every generation are commanded to explain the Torah to the rest of the Jewish people. They are also commanded to explain the Noahide commandments to the Gentiles, and to teach them how these seven mitzvot should be fulfilled.

The Rabbi continues his explanation stating that only “accepted Jewish Torah scholars” are authorized to explain the Noahide laws to the Gentiles and no other teachers or authorities should be considered valid.

That would tend to leave out any Christian Pastors or teachers, as well as Jewish teachers who are not accepted as authorities, such as some of those within the Messianic Jewish movement.

The non-profit organization Ask Noah International (ANI) has taken up the mantle of educating the Gentiles, but it’s not something universally embraced by Orthodox Judaism in general (or any other Judaism). I’ve even heard it said once (though I don’t recall the source), that Jews within Messianic Judaism are not obligated to teach the Gentile the ways of righteousness, and that their movement is primarily or exclusively for Jews who have come to faith in Rav Yeshua.

Yet from R. Weiner’s perspective, authorized Jewish Rabbis and scholars are obligated to teach the Gentiles the seven mitzvot and the exact meaning of each one, which is the point of the book I’m reading. From the time of Adam to the giving of the Torah, Gentile observance of the seven laws had some merit attached, but when these laws were given to Moses as part of the Torah along with the explanation for them in the oral Torah, an enhanced spirituality was given to the Gentile by their observance.

When the revelation went from private to public, Gentile obligation and the rewards for doing so, became permanent and eternal.

Of course, exactly how the Gentiles are to observe the mitzvot can only be learned from Jewish scholars who are fluent in the portions of the oral Torah which pertain to those mitzvot. Earlier in this book, it was explained that many or even most Rabbis lack that knowledge and experience, and one of the missions of ANI is to be a resource to them.

R. Weiner quotes Rambam from Laws of Kings 8:11 which states that any Gentile who is pious and carefully observes the seven mitzvot will merit a place in the world to come. He goes on to write:

This is so provided that one accepts them and observes them because the Holy One, blessed be He, commanded them in the Torah and informed us through Moses our teacher…

In a sense, this makes Moses a teacher to the Gentiles as well as the Jews.

Remember though, this is only from the author’s brief introduction to the book. I haven’t even started the first chapter yet.

There’s one thing to consider as we go forward. If the seven mitzvot incumbant upon the Gentiles are eternal because they were given to Moses at Sinai and the Torah is eternal, then can we somehow fold them into the Acts 15 ruling of James the Just and the (Messianic) Jerusalem Counsel which gave all Gentiles who are devoted to Rav Yeshua the legal status of “resident aliens” among Israel?

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Starting to Explore the Divine Code

divine code
Cover for the Divine Code found at Amazon.com

I belong to a private Facebook group for “Messianic Gentiles.” Sometime ago, I was invited to join by a friend of mine but I don’t participate often; hardly ever in fact. However, I do read their content with interest.

Over the past year or more, a number of members  have been exploring the role of the Noahide as a model for developing the relationship a “Messianic Gentile” should have with Messianic Judaism and Judaism in general. It’s an interesting effort though I am cautious about applying that role across the board to those like me. After all, by necessity, it requires the Noahide to have no affiliation with or worship of Yeshua as Israel’s Messianic King. Besides, I don’t know if the Noahide Laws and their subsets compare favorably with the Acts 15 instructions for Gentiles who have come alongside Israel through faith in our Rav.

That said, I occasionally get promotional and informational emails from AskNoah.org which is a Noahide site administered by Orthodox Jews. Today, I got one mentioning a brand new eBook, The Divine Code, Parts I-iV: The Guide to Observing the Noahide Code, Revealed from Mount Sinai in the Torah of Moses.

It’s certainly intriguing, since it’s an Orthodox Jewish perspective on how (or if) the Torah can be applied to righteous Gentiles. I’m not overly enthusiastic about it explaining who I am in terms of Judaism as a disciple of Rav Yeshua, but it was priced reasonably, so I downloaded it to my Kindle Fire.

I’ve been pretty busy lately, so aside from my daily reading of the Bible, I haven’t had a lot of time for consuming books. However this one might be interesting, at least as far as my reviewing it for this blog.

Who knows what may come of it? I’ll let you know.

The Ger Toshav Certificate Within Messianic Jewish Community

I found something interesting, or rather, a link to something interesting, on a closed Facebook group for Messianic Gentiles: a Ger Toshav Certificate. It seems to be something a non-Jew would attest to and sign within the confines of a Jewish community in which he/she is participating. It refers to formalizing their relationship as Ger Toshav/Giyoret Toshevet, an “Affiliate of the Tribe.

gerI checked, and on the site’s About Us page, they state their site is housed at the Reconstructionist Rabbinical College in Wyncote, PA.

I know the Messianic Gentiles group where I found this, often uses the Ger Toshav model to define the relationship we Gentiles have (potentially) with the larger Messianic Jewish community (although there’s no one, clear definition of “Messianic Gentiles,” “Messianic Jews,” or how they’re supposed to deal with each other.

Someone else in the group posted a link to Shechinah.com and a rather lengthy commentary on the Ger Toshav.

I checked this too, and found the site owner is Rabbi Rayzel Raphael who, among other things, was ordained as a Rabbi within Reconstructionist Judaism, is a singer and songwriter, and has an affinity for pastel colors.

The information sources seem pretty liberal regarding Jewish/Gentile relationships, but I’m not sure that will work out well within the Messianic Jewish movement.

One of the apparent goals within some expressions of Messianic Judaism is to define it as primarily to exclusively Jewish, created for and administered by Jews living under Conservative or Orthodox praxis.

Since historically, the Messianic Jewish and Hebrew Roots movements have been associated with Evangelical Christianity, it is seen as important not to give the appearance of Messianic Jews being just “Christians in Kippahs.”

Thus the goals of at least some Messianic Jewish groups, and probably a large number of Messianic Gentiles, are at odds with one another.

How can a Jewish community be said to be primarily or exclusively Jewish if it has a majority membership of Gentiles, and particularly if they are given official status within that community based on public declarations of participation, and perhaps even serving on their administrative board?

On the other hand, many, many Messianic Gentiles desperately seek to belong as equal members of Messianic congregations.

I used to be like that, but those ideas slowly began to unravel and ultimately, for many reasons, not the least of which is being married to a non-Yeshua believing Jewish wife, I ceased my personal association with both Messianic Jewish worship and attending a Christian church.

raphael
Rabbi Rayzel Raphel – Found on her twitter page.

It’s left me somewhat in limbo (you should pardon the expression), but for me, there doesn’t seem to be a viable option for community, barring this blogspot.

My question is, for those non-Jews who do want to belong and be recognized within Messianic Judaism, do these ideas culled from Reconstructionist Judaism make any sort of sense, or are they just wishful thinking?

I know non-Jews can participate widely within the Reform and Reconstructionist movements, but within their own religious branches, these Jews have nothing to prove.

Within Messianic Judaism, it’s quite the different story. Any hint of “Christianity” within their midst, and every other branch of Judaism, as well as secular Jews, would drop MJ Jews like a hot rock (or that’s the perception at least).

What about it? Are non-Jews doing the Messianic Jewish movement any favors by clamoring to be let in? Maybe we should be content to be accepted within whatever religious group that will have us and that we can tolerate, or even find a home in, and call it good.

Have We Lost The Next Generation?

I just read (skimmed really) an article published online by Charisma Magazine called Year in Review: How the New Christian Left is Twisting the Gospel. Among other things, the article defines three different types of Christians. I’m listing them below because they’ll factor into my essay by the by:

  1. Couch-potato Christians: These Christians adapt to the culture by staying silent on the tough culture-and-faith discussions. Typically this group will downplay God’s absolute truths by promoting the illusion that neutrality was Jesus’ preferred method of evangelism.
  2. Cafeteria-style Christians: This group picks and chooses which Scripture passages to live by, opting for the ones that best seem to jive with culture. Typically they focus solely on the “nice” parts of the gospel while simultaneously and intentionally minimizing sin, hell, repentance and transformation.
  3. Convictional Christians: In the face of the culture’s harsh admonitions, these evangelicals refuse to be silent. Mimicking Jesus, they compassionately talk about love and grace while also sharing with their neighbors the need to recognize and turn from sin.
culture wars
Image: © Istockphoto/Thomas_EyeDesign – found at Charisma Magazine

While the author is focused on this crisis in Evangelicalism, it’s not unique to Christianity. One of the long-standing issues in Judaism is assimilation of Jews to either secular culture or conversion to Christianity.

Last May, Arutz Sheva published Assimilation, the Jewish people’s worst nightmare outlining this, although a little over two years ago, Tablet Magazine posted an article called Why the Myth of Vanishing American Jewry is so Hard to Dispel.

All of these essays are very long and I’ll admit in not reading the entire content of each one.

In general though, the blame for Christians leaving the church or creating churches that are largely secular in their values, as well as for Jews assimilating and either identifying as cultural (but not religious) Jews or at least joining liberal Reform synagogues, is laid squarely at the feet of popular, secular culture, and by that I mean progressive liberalism.

I recently reviewed a book written by the late Andrew Breitbart titled Righteous Indignation: Excuse Me While I Save the World. It was written during the Obama administration and covered how the news media, entertainment industry, and university system have all been co-opted by socialism and liberalism so that they have almost overwhelming control of the national “message” being transmitted today.

But while Breitbart was addressing how Tea Party conservatives could fight back and send a message of their own, I can see parallels between his points and how religious structures in our country, really in western culture, are being impacted in the same way.

The question is, assuming all this is correct, how can Jews and Christians (and I’m including Messianics in this mix) successfully communicate their/our values to the next generation and make it stick?

chanukah
Chanukah 2016

As I wrote in my previous blog post, I haven’t been particularly successful in that arena.

Of course this comes to mind:

Train up a child in the way he should go, even when he is old he will not depart from it.

Proverbs 22:6 (NASB)

That sounds nice in theory, but is it really successful?

You aren’t her parents anymore, her parents are Axl Rose and Madonna, you can’t compete with that kind of constant bombardment.

-Albert Gibson (played by Tom Arnold)
from the film True Lies (1994)

As our culture increasingly diverges from the values taught in Christianity and Judaism, it sends a powerful message to everyone, including younger people who want to be relevant and not perceived as an enemy or bigot by their larger peer group.

And our modern culture has a much larger and louder public relations department than the family our religious instructors.

So is it hopeless?

I hope not. On the other hand, you’d just about have to keep kids locked in a closet and never let them on the internet, watch TV, listen to the radio, go out to watch movies, or go anywhere and associate with anyone except like-minded religious people.

Only the most conservative and reclusive groups do that kind of thing. In fact, I’ve encountered some progressives that think raising Jewish children as Orthodox and controlling their hair styles, clothing, and educational environment is a form of child abuse (although for some strange reason, they don’t have the same problems with Muslims).

Not only does secularism teach values different from the Church and Synagogue, but they teach that Christian and Jewish values (conservative or traditional ones) are bad, wrong, homophobic, islamophobic, racist, sexist, patriarchal, misogynistic, and so on.

judeo-christianNo one wants to be thought of as a bigot, but the message being transmitted is that religious thought and observance is all of those things, and the only way to not be a bigot is to stop being religious (or create a religion that embraces secular progressive values).

I’m sure there are young Christian and Jewish people out there who have adhered to their religious values to one degree or another, but it certainly seems as if we’re trying to repair a ripped artery with chewing gum and scotch tape.

I know there are plenty of pundits who have written about the “culture wars” and what to do about it, but I’m not so sure how successful their solutions are (if they have any).

One problem that I don’t think is being addressed was raised by the Charisma Mag author:

Convictional Christians: In the face of the culture’s harsh admonitions, these evangelicals refuse to be silent. Mimicking Jesus, they compassionately talk about love and grace while also sharing with their neighbors the need to recognize and turn from sin.

The problem is whether their values are truly based in the Bible, or based rather upon conservative Christian interpretation and tradition?

I came across the notion of “teaching correct doctrine” in my previous sojourn in church. I left over two years ago, but my experiences are still vivid in my memory.

christians vs gaysThe problem might not always be religious vs. secular values, but how religious values are defined and understood.

Messianics, by definition, have come to the conclusion that normative Christianity does not have an entirely correct understanding of the Bible, especially when it comes to the Torah, Israel, and the Jewish people.

In fact, at least in my own experience, the Church has been wrong about so many things, that I’ve re-examined at large number of topics, including Christianity’s and Judaism’s stand on Gays in the church as well as in the Synagogue.

I came up with an answer that is a lot more nuanced than “Homosexuality is an abomination,” but still determined that Same-sex sex and marriage is not presupposed anywhere in the Bible.

But I looked, I didn’t just assume.

That might be a big problem younger people are having with religion. Conservative Christians and Jews rely on what they were taught and the explanations they were provided without engaging in an honest investigation into those beliefs.

Instead of just telling some young person “Homosexuality is a sin” or “Eve made Adam sin with the apple,” maybe engaging them and taking them through an investigation as to why these values are adhered to. Further, if a traditional value is discovered to be false (“the Church replaced the Jews in all God’s covenant promises”), adjust or eliminate the value.

While some churches have done this relative to Israel and the Covenants, other Christians have found it necessary to leave the Church and to either join Messianic congregations or, lacking access, finding online venues to nurture their beliefs and values.

But conducting an extensive investigation of scripture to define religious values takes time, effort, and resources, plus the willingness to question your own traditions. Christianity and Judaism might not be willing to do that, since tradition has a tendency to take on a life of its own.

father and sonOne final point, and this has been said before, is that parents and religious teachers must walk the walk as well as talk the talk. Most younger people will learn more about your values by watching you live them out (or your failure to do so) than anything you’ll ever tell them.

That doesn’t mean you have to be perfect, but you do have to be consistent. If cultural values lure you in at one level or another, you will probably lose the war for the next generation.

I wonder if we already have?

If You’re Not A Jew, Who Are You?

NoahIt’s the beginning of a new Torah cycle, and even though I haven’t been diligent with my studies lately, I am not unmindful of them either.

I’m recycling some older thoughts but I think they are worth the review. I came across an article from the Ask the Rabbi column at Aish called Who is a Jew?. The answer is pretty straightforward. You’re a Jew if your mother is Jewish or if you convert to Judaism. Period, end of story.

I know not everyone agrees with this definition, but it does fit the Orthodox perspective and generally, it’s one I can agree with.

Because the upcoming Torah portion for this Shabbat is Noach (Noah), Rabbi Kalman Packouz in his Shabbat Shalom Weekly column wrote about the Noahide Laws. I know this can be a controversial subject among those who read this blog, but I’m making a point. Be patient.

According to Rabbi Packouz, and you’ve heard this before, you don’t have to be a Jew to merit a place in the world to come. His article explains that even from the beginning, Hashem always intended to create the Jewish people, give them the Torah, and have them be a light to the world as the nation of Israel.

As for the rest of us, what are we to do with that light? It’s there. It’s shining. Where does it lead those of us, that is, the vast majority of the world’s population who are not Jewish?

R. Packouz’s response is predictable; the 7 Noahide Commandments.

I’ve written at length about them many times before so I won’t repeat myself here. You can search this blog and probably find a lot more information, opinions, and comments on the topic.

However, some folks who call themselves “Messianic Gentiles” have proposed that the Noahide Laws can at least be used as a guide for the halachah which applies to non-Jewish disciples of Rav Yeshua.

I don’t know if that’s true in an absolute sense, but if you have no other path, it gives you a place to start. There are plenty of Jewish sources which are instructive to Noahides, and in fact, when you go over those laws, they aren’t particularly outrageous:

  1. Don’t murder
  2. Don’t steal
  3. Don’t worship false gods
  4. Don’t be sexually immoral
  5. Don’t eat the limb of an animal before it is killed
  6. Don’t curse God
  7. Set up a legal court system and do justice
generic white guy
Image: Cafepress.com

You can get more details by reading R. Packouz’s article or visiting sites such as Noahide.org.

Of course, these laws and the perspective of Jewish authorities found at Aish and elsewhere do not take Rav Yeshua and his teachings into consideration, and again, I’ve written a great deal about factoring in our reconciliation to Hashem through devotion to our Rav and by his merit.

According to the teachings of R. Packouz and particularly Rav Shaul (Paul, the Apostle to the Gentiles), God really did presuppose that all of humanity would be reconciled to Him, but that Jews would be Jews and the people of the nations would be the people of the nations.

Why am I writing this and why should you care?

Basically to say what I’ve said before. There’s nothing wrong with not being Jewish. I mean, most of the world isn’t Jewish and we’re still created in the image of the Almighty. We’re given a place in the world to come, the blessings of the resurrection, and even the indwelling of the Holy Spirit as disciples of our Rav.

We can even call Rav Yeshua our Rav and not feel like we’re ripping off the Jewish people.

Do we have to obey the Noahide Laws? Well, we probably do if we live generally moral lives. Even if we’d never heard of the Noahide Laws, whether we call ourselves Christians, Messianic Gentiles, or anything else, chances are we don’t murder, steal, worship false gods, or practice sexual immorality. We certainly don’t eat the limbs of a living animal, hopefully don’t curse God, and live in a nation with a system of laws and courts.

In other words, we are likely observing the Noahide Laws whether we know it or not.

What else is there? What else does there have to be?

We know in general that meeting regularly with like-minded believers to build each other up is a good thing. It’s a good thing to pray. It’s a good thing to study the Bible, both in groups and as individuals. It’s a good thing to treat others, even people we don’t like, with kindness and generosity.

Coffee and BibleAll of these principles can be found in the Bible and they don’t apply just to observant Jews.

As we begin another Torah cycle and start another year, it’s good to remember that we don’t have to be Jewish in order to be close to God. However, that knowledge was brought to us in general by the Jewish people, and in specific by our Jewish Rav. After all, he specifically selected one Apostle to bring the good news of Moshiach to the goyim, that is, to the rest of us.

Rejoice.

Loving Yourself: A High Holidays Primer for Non-Jews

There is a Midrash (a commentary on the Five Books of Moses in the form of a parable) about a successful businessman who meets a former colleague down on his luck. The colleague begs the successful business man for a substantial loan to turn around his circumstances. Eventually, the businessman agrees to a 6 month loan and gives his former colleague the money. At the end of the 6 months, the businessman goes to collect his loan. The former colleague gives him every last penny. However, the businessman notices that the money is the exact same coins he loaned the man. He was furious! “How dare you borrow such a huge amount and not even use it? I gave this to you to better your life!” The man was speechless.

Likewise, the Almighty gives each of us a soul. He doesn’t want us to return it to Him at the end of our days in the same condition that we received it. He wants us to better ourselves, to enhance our souls by doing the mitzvot (613 commandments). It is up to us to sit down before Rosh Hashana and make a list of what we need to correct in our lives between us and our fellow beings, us and God and us and ourselves!

-Rabbi Kalman Packouz
Shabbat Shalom Weekly for Nitzavimm (Deut. 29:9-30:20)
Aish.com

shofar-rosh-hashanahRosh Hashanah begins Sunday evening, October 2nd, which is only a few days away. This has pretty much zero meaning in normative Christianity and immense meaning in normative Judaism, as well as in Messianic Judaism and some corners of the Hebrew Roots movement.

One of my readers, ProclaimLiberty, who is a Messianic Jew living in Israel, has suggested that Sukkot might serve for Gentile Messianic believers as a better holiday to observe what Jews typically practice during the High Holidays. Perhaps he’s right. Certainly Zechariah 14:16-19 has much to say about this.

In my own circumstance, I don’t plan to commemorate the High Holidays. I don’t doubt my wife will attend synagogue, but for personal reasons, I choose to make those observances within myself.

I hadn’t planned to blog again on this topic. My previous blog post The Month of Elul and the Gentile Christian has gained a lot of traction and the conversation is up to 53 comments as of this writing. But then I saw the quote from Rabbi Packouz’s recent article and was reminded of the “Parable of the Talents” we find in Matthew 25:14-30. I’m certainly not suggesting a direct parallel. Rabbi Packouz would not have considered referencing the Apostolic Scriptures, and the classic Christian interpretation of the parable doesn’t touch upon the above-quoted midrash, but I want to play a game.

Specifically, I want to play a game of pretend. I want to pretend that the parable can have multiple, metaphorical meanings. Let’s just pretend that we can apply the commentary by Rabbi Packouz to the Parable of the Talents and say one of the things God does not want is for us to waste our very lives.

Let’s just say that one of the things that Yeshua wants us to make use of is God’s investment in our own personal value.

In the comments section of my blog post on Elul, it has come up multiple times that Gentiles in God’s economy have less value, perhaps much less value than Jews. I don’t necessarily believe this, but any non-Jew who has been around the Messianic Jewish community long enough can get the impression that, based on the centrality of Israel and the Jewish people in all of the covenant promises of God, including the New Covenant, we don’t count for much.

So, to again quote R. Packouz, let’s just pretend that relative to being human, whether we are Jewish or Gentile, “the Almighty gives each of us a soul. He doesn’t want us to return it to Him at the end of our days in the same condition that we received it. He wants us to better ourselves…”

Since the 613 commandments aren’t applicable to us, it becomes a bit if a head-scratcher as to what we are supposed to do to improve ourselves, but that’s only if we aren’t paying attention. Many of the things that Jews do to improve themselves are available to everyone.

tzedakahGive to charity, pray, volunteer your time at a local foodbank, and generally act toward others in a kind manner, even when you have to go out of your way to do it.

It is said that the two greatest commandments (Matthew 22:36-40) are to love the Lord your God with all of your resources and to love your neighbor as yourself. These two commandments are just big containers that hold lots of other commandments, some having to do with your relationship with God and others with your relationship with human beings.

The point is, God gave each and every one of us our lives and He expects us to do something with those lives. Not just with specific talents or gifts, and not just with money, but with all that we are. Going out, we should be better people than we were when we came into this world.

We Gentiles who are in some manner associated with the Messianic movement or at least the Messianic perspective often complain about our status, as if the Jewish people have it all sewn up. I don’t think that’s the case. I think we get so busy being involved in our own angst, that we can’t see beyond it.

I read an article in the “Ask the Rabbi” column at Aish called Synagogue Dues: Pay to Pray? The Jewish person asking the question is upset that Jews should have to buy a ticket or a membership to a synagogue in order to enter and pray on the High Holidays. He’s so upset that he’s deliberately boycotting the holidays.

The Aish Rabbi responds in part with this:

I must say, however, I’m surprised by your reaction to this whole situation. Who are you ultimately hurting by boycotting the holidays? Instead of saying: “That blasted synagogue! I’ll teach them a lesson and defile my soul with some bacon!” Why not say: “I’ll start my own synagogue and the policy will be free seating on High Holidays for those who can’t afford tickets.”

It’s the difference between being proactive and reactive. Proactive means making your own reality happen. Reactive is allowing other people’s shortcomings to hurt you. Judaism is a religion of action. So let me know when you start that synagogue. It’ll be my honor to pray with you there!

There may be some difficulty in defining the roles and duties of Gentiles who have chosen to become part of a Messianic Jewish community, but make no mistake, no Messianic Jewish person, no matter what their position or education, can interfere with your relationship with God.

If you feel there’s something about Messianic Judaism or some Messianic Jews that devalues you as a creation of God and a devotee of Yeshua, that may be your problem and not their’s. Even if an individual Messianic Jew (or anyone else) attempted to persuade you that God thinks of you as sloppy left overs compared to Jewish people, that simply is not true.

awareness-of-godA friend of mine is fond of saying, “Do not seek out Christianity, and do not seek out Judaism. Seek out an encounter with the Living God.”

If you’re here, that means God wants you here, and he expects you to fulfill whatever roles and tasks He has assigned you. Your job, our job, all of us, Jews and Gentiles alike, is to seek out what we are supposed to do and then to do it.

I believe the first task is to truly embrace the fact that God loves us and wants us to appreciate that love, not only by loving God but by loving ourselves. How can we love our neighbors as ourselves if we don’t love and value our own existence first?