Most of all though, I’ve outgrown something that simply no longer feels like love, something I no longer see much of Jesus in.
If religion it is to be worth holding on to, it should be the place were [sic] the marginalized feel the most visible, where the hurting receive the most tender care, where the outsiders find the safest refuge.
It should be the place where diversity is fiercely pursued and equality loudly championed; where all of humanity finds a permanent home and where justice runs the show.
“My Emancipation From American Christianity”
John Pavlovitz: Stuff That Needs To Be Said
I’ve never heard of this guy before today, but apparently he’s a big deal. Not only is he a blogger, but he’s a blogger with 16,759 followers (as of this writing), one who’s been featured on WordPress’s Freshly Pressed, and just the one missive I quoted from above has garnered (as of this writing) 211 responses (that’s up from 209 when I initially completed reading his blog post).
I don’t know if that’s a good or a bad thing. On the one hand, if you’re an “18-year ministry veteran” and “proudly serve at North Raleigh Community Church” pastoring “people in the Raleigh area and throughout the world,” I suppose having such a large audience attending to your content is a good thing.
On the other hand, even with my very modest experiences in religious blogging, I know that what most often attracts attention in the blogosphere is “blood in the water,” so to speak. In other words, people love to “debate” (argue about) controversy.
You can click the link I provided above to see Pavlovitz’s full write-up. You’ll quickly see, even if you just read the quote at the top of my blog post, that this author has something to say that’s likely to upset more than a few Christians.
However, we should consider…
He entered Jericho and was passing through. And there was a man called by the name of Zaccheus; he was a chief tax collector and he was rich. Zaccheus was trying to see who Jesus was, and was unable because of the crowd, for he was small in stature. So he ran on ahead and climbed up into a sycamore tree in order to see Him, for He was about to pass through that way. When Jesus came to the place, He looked up and said to him, “Zaccheus, hurry and come down, for today I must stay at your house.” And he hurried and came down and received Him gladly. When they saw it, they all began to grumble, saying, “He has gone to be the guest of a man who is a sinner.” Zaccheus stopped and said to the Lord, “Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much.” And Jesus said to him, “Today salvation has come to this house, because he, too, is a son of Abraham. For the Son of Man has come to seek and to save that which was lost.”
–Luke 19:1-10 (NASB)
And Jesus answered him, “Simon, I have something to say to you.” And he replied, “Say it, Teacher.” “A moneylender had two debtors: one owed five hundred denarii, and the other fifty. When they were unable to repay, he graciously forgave them both. So which of them will love him more?” Simon answered and said, “I suppose the one whom he forgave more.” And He said to him, “You have judged correctly.” Turning toward the woman, He said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair. You gave Me no kiss; but she, since the time I came in, has not ceased to kiss My feet. You did not anoint My head with oil, but she anointed My feet with perfume. For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but he who is forgiven little, loves little.” Then He said to her, “Your sins have been forgiven.” Those who were reclining at the table with Him began to say to themselves, “Who is this man who even forgives sins?” And He said to the woman, “Your faith has saved you; go in peace.”
Jesus said to them, “Truly I say to you that the tax collectors and prostitutes will get into the kingdom of God before you. For John came to you in the way of righteousness and you did not believe him; but the tax collectors and prostitutes did believe him; and you, seeing this, did not even feel remorse afterward so as to believe him.”
As He passed by, He saw Levi the son of Alphaeus sitting in the tax booth, and He said to him, “Follow Me!” And he got up and followed Him.
And it happened that He was reclining at the table in his house, and many tax collectors and sinners were dining with Jesus and His disciples; for there were many of them, and they were following Him. When the scribes of the Pharisees saw that He was eating with the sinners and tax collectors, they said to His disciples, “Why is He eating and drinking with tax collectors and sinners?” And hearing this, Jesus said to them, “It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners.”
As it turns out, Rav Yeshua (Jesus) really did hang out with marginalized, victimized outsiders. He associated with what was considered the dregs of society in that place at that time. Tax collectors, prostitutes, and sinners. He was bitterly criticized for it by at least some of the Pharisees.
Granted, it was part of the job of the Pharisees to test the many itinerant Rabbis wandering throughout Judah and the Galilee, questioning their teachings and their understanding of the Torah and traditions. But our Rav never faltered in his convictions. How could he? Yes, as fully human, he could have failed.
But if it was impossible for him to fail, why was he tested?
So we can hardly fault Pavlovitz for wanting to emulate Jesus in also ministering to those who have been rejected by our society, and especially to distance himself from the modern-day equivalents of some of the Pharisees, those whose religion requires they always condemn people who we consider latter-day “tax collectors,” prostitutes, and sinners. People who are gay, transsexuals, drug addicts, HIV positive or who suffer from AIDS. Anyone who is not “us”.
Yeshua didn’t isolate himself from these people and often, he called the religious elite of his day to repent of their sins. But I’m not quite sure Pavlovitz is on the same page as the Rav. Maybe he’s just exchanged one form of religious elitism for another.
And He also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. I fast twice a week; I pay tithes of all that I get.’ But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’ I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”
Granted, this is a parable, meaning it’s a metaphorical story that probably isn’t a literal, factual rendition of an event. Nevertheless, it’s intended to teach us a moral and ethical truth. What is that truth?
Which of these two men, after praying, went back down to his house justified? The sinner who sincerely repented, not the one who thought he was already righteous.
From that time Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.”
This is the central message of Rav Yeshua’s ministry. Repent. Without repentance, you cannot enter the Kingdom of Heaven, alternately known as the Kingdom of God (which doesn’t mean going to Heaven to be with Jesus when you die, but entering the earthly Kingdom of Messiah when he establishes his throne in Jerusalem).
Heck, I agree with Pavlovitz about “American Christianity”. God isn’t a Republican or Democrat, He doesn’t prefer either Fox News or MSNBC. He loves humanity, all of us, not just those of a certain political or social bias.
But I think that Pavlovitz may have missed that even though God doesn’t use some American political yardstick in order to judge, He does have standards and we are all accountable to them.
He’d probably think I’m a heretic or something, because, going one step further, I don’t think the Church will inherit the Earth and then rule and reign with Jesus, I think that Israel was, is, and always will be the center of Messiah’s Kingdom.
All of those tax collectors, prostitutes, and sinners didn’t keep on doing business as before when they followed their Rav. They repented and kept repenting. The prostitutes stopped prostituting. The tax collectors stopped extorting money, paid it all back, plus an amount over and above what they took (which was a requirement of thieves in the Torah).
But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place. Afterward Jesus found him in the temple and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.”
Anyone who Jesus helped, anyone he healed and comforted was expected to repent and stop sinning.
I don’t know how Pavlovitz sees his marginalized and outsider populations. I don’t know what he considers sin. It’s possible to be an outcast even after you’ve repented, made a big U-turn, and ceased sinning, so maybe these are the people he means. If so, then more power to him.
I hope that’s what he means. There are quite a number of churches and synagogues in the U.S. and elsewhere that have conformed, not to they hyper-conservative politics of many Evangelical churches, but the more progressive societal norms we see associated with secularism, emphasizing love far, far above obedience to the requirements of God.
I think it’s possible for what’s been referred to as Progressive Christianity to be just as elitist and just as self-righteous as they consider what Pavlovitz calls American Christianity. In responding to one of his critics, Pavlovitz wrote:
Brad, I’ve outgrown responding angrily to those who don’t understand, or wish to attack me from a distance. Take care.
If he’s outgrown so many things, does he believe he’s somehow more righteous than his detractors? Consider the parable of the Pharisee and the Tax Collector again. Who shall we apply the Pharisee role to? I don’t know. I can’t read Pavlovitz’s mind.
I’ve said on more than one occasion that each one of us as people of faith have our hands full taking care of our own behavior, our own battles with sin, our own faults and imperfections to have time (if we’re willing to be honest) to judge others.
I’m just as guilty as the next person of hopping on Facebook or twitter and slamming some politician, social media pundit, or, most recently, matters of safe places and microaggressions we see plastered all over the news.
I admit it.
I also admit, having once again confronted my own personal brand of self-righteousness, that I can’t go back down to my home justified until I leave all that behind and repent, begging God’s forgiveness because I’m a sinner, too.
I really hate admitting that, but it would be far worse for me if I didn’t.
I do believe that we, as believers, are better people when we stop looking at others as “types” and start looking at and treating them as human beings, just as human and flawed and loved by God as we are. That doesn’t mean we shouldn’t pass on the message of repentance of our Rav to those around us, though. But it does mean we should do our repentance first before asking anyone else to do so.
Jesus loves…but his love isn’t blind. The price of admission into the Kingdom of God always has been repentance. Keep practicing repentance.