Few of us like tests. However, what if your child comes home from school and tells you that he has the greatest science teacher this year — he’s too busy to grade tests, so there won’t be any tests the whole year! Likely, you’d be heading for the phone to call the principal. Why? Tests ensure that your child pays attention to the material, does the assignments and achieves the ultimate that he can achieve in the subject. No tests, the child will likely slack off and learn little.
However, when WE get a test in life — be it health, economic, interpersonal — we ask “Why is this happening to me?” Why does the Almighty send us a test? Because He loves us and He wants us to get the most out of life, to develop ourselves and our character, to have the greatest life possible and to achieve our potential. The Talmud tells us that the Almighty does not send us a test that we cannot handle.
-Rabbi Kalman Packouz
from the Shabbat Shalom Weekly commentary on Torah Portion Ve’eira (Exodus 6:2-9:35)
So the Talmud says that the Almighty does not send a test the person being tested cannot handle. I’ve heard something similar in Christian circles and I’m not sure I agree with either source. I think there are plenty of Christians and Jews (and lots of others) who have encountered horrifying experiences that completely overwhelmed them.
How many Jews didn’t survive the Holocaust, and even of those who lived, how many did not survive with their emotional and physical health intact?
While I don’t believe Christians are persecuted in the United States, there are plenty in other countries run by oppressive and anti-Christian regimes where Christians are beaten, tortured, raped, and murdered for their faith. Sure, just like in examples of Holocaust survivors, we hear miraculous testimonies from Christians who have been terrifically brutalized, but who endured nonetheless with their faith and other facilities remaining whole.
But what about the stories we’ll never hear because they’re unpopular, of Jews and Christians who were totally broken by these tests and trials, those who never recovered, those who lost faith?
What about things that we don’t see as persecution? What of the Christian father who loses his five-year old little girl in a car accident and turns to alcohol instead of God? What about the Jewish mother whose baby boy dies of SIDS and she responds by ceasing to ever again speak to Hashem in prayer?
God provides the tests, but their’s no guarantee we’ll pass.
What happens when we fail? I don’t think Rabbi Packouz’s commentary is very helpful here:
How do you know it’s a test? If it’s hard. Test are tailored made for each individual. It may be hard for one person, but not for another. Know that the choice you make will determine whether you get closer to reaching your potential or further away. Think back to a difficult situation. Beforehand you might have thought that you couldn’t handle it, yet you did — and you grew tremendously from it. We only grow from that which is difficult and challenging. We draw upon something inside of us that we didn’t know we had.
That’s assuming we have whatever it takes inside in the first place. But then there’s this:
People think that they are being punished with bad things. The Torah teaches us that ultimate reward and punishment are not in this world, but in the next world, the World to Come (Mesilat Yesharim, Path of the Just, ch.1). In this world, it is not punishment; He’s teaching you a lesson, giving you a message. If you gave tzedakah (charity) and your stocks went up — it’s not a reward, but a message that you are using your money properly and here’s more to use wisely. Likewise, if you misused your wealth and your stocks declined.
It is important to understand that what happens to you may be bitter, painful, but it is not necessarily bad. It depends on how you view what happens and how you respond to it. Bad is what takes you away from a connection with the Almighty.
The flip side is what happens when something good happens to us, something really good? Imagine you win the lottery and win big. Suddenly, you’re set for life. You now can devote much more time and resources to charity, prayer, and Bible study because you don’t have to work, you can hire others to clean your house and take care of your yard, and free you from all the “ordinary” tasks in life.
Just like “bad” tests, “good” tests don’t always have the desired result.
“But Jeshurun grew fat and kicked—
You are grown fat, thick, and sleek—
Then he forsook God who made him,
And scorned the Rock of his salvation.
“They made Him jealous with strange gods;
With abominations they provoked Him to anger.
“They sacrificed to demons who were not God,
To gods whom they have not known,
New gods who came lately,
Whom your fathers did not dread.
“You neglected the Rock who begot you,
And forgot the God who gave you birth.”
–Deuteronomy 32:15-18 (NASB)
Just as in difficult tests, there’s no promise we will respond as God desires when He makes life easier for us, there’s no guarantee we’ll come closer to Him either.
I hate tests. I’m not very good at them, at least the ones Hashem provides. It’s disappointing. I sometimes wish for things that would make my life easier, at least from my point of view, rather than having to endure all of God’s “tests.” All this occurred to me again as I was pouring a cup of coffee this morning in an effort to wake up my brain.
It also occurred to me that, just like the test a young student has to take in school, what I receive or don’t receive from God is for my own (ultimate) good, even if I don’t see it that way. If I don’t win the lottery, for example, while that means I still have to work and struggle to save for an eventual retirement, there is something “good” about that. I don’t know what it is, but God must.
And of all the tests Hashem puts in my path that I find uncomfortable or even downright painful, even though I don’t see the “good” in them, it must be there. I have to believe that if I have faith and trust in God. Otherwise, life is just random and meaningless and we have no support from God when we suffer…we simply suffer.
How empty and vain a life is that?
But it’s not easy. Rabbi Packouz teaches us what we learn when we pass a test, but what do we learn when we fail?
Every adversity, every failure, every heartache carries with it the seed of an equal or greater benefit.
Our best successes often come after our greatest disappointments.
-Henry Ward Beecher
Far better is it to dare mighty things, to win glorious triumphs, even though checkered by failure… than to rank with those poor spirits who neither enjoy nor suffer much, because they live in a gray twilight that knows not victory nor defeat.
You can Google “failure quotes” and find a seemingly endless supply of inspirational statements about learning from failure. Of course, the quotes of famous people don’t necessarily reflect the viewpoint of God on the matter.
Having arrested Him, they led Him away and brought Him to the house of the high priest; but Peter was following at a distance. After they had kindled a fire in the middle of the courtyard and had sat down together, Peter was sitting among them. And a servant-girl, seeing him as he sat in the firelight and looking intently at him, said, “This man was with Him too.” But he denied it, saying, “Woman, I do not know Him.” A little later, another saw him and said, “You are one of them too!” But Peter said, “Man, I am not!” After about an hour had passed, another man began to insist, saying, “Certainly this man also was with Him, for he is a Galilean too.” But Peter said, “Man, I do not know what you are talking about.” Immediately, while he was still speaking, a rooster crowed. The Lord turned and looked at Peter. And Peter remembered the word of the Lord, how He had told him, “Before a rooster crows today, you will deny Me three times.” And he went out and wept bitterly.
Peter’s failure. But it wasn’t the end, even though the failure was great.
So when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Tend My lambs.” He said to him again a second time, “Simon, son of John, do you love Me?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Shepherd My sheep.” He said to him the third time, “Simon, son of John, do you love Me?” Peter was grieved because He said to him the third time, “Do you love Me?” And he said to Him, “Lord, You know all things; You know that I love You.” Jesus said to him, “Tend My sheep.
Rav Yeshua gave Peter (Kefa) another chance to show how he loved his Master. Peter recovered from his failure and recovered well.
But Peter, along with John, fixed his gaze on him and said, “Look at us!” And he began to give them his attention, expecting to receive something from them. But Peter said, “I do not possess silver and gold, but what I do have I give to you: In the name of Jesus Christ the Nazarene—walk!” And seizing him by the right hand, he raised him up; and immediately his feet and his ankles were strengthened. With a leap he stood upright and began to walk; and he entered the temple with them, walking and leaping and praising God. And all the people saw him walking and praising God; and they were taking note of him as being the one who used to sit at the Beautiful Gate of the temple to beg alms, and they were filled with wonder and amazement at what had happened to him.
This is just one small example of Peter the empowered Apostle and the result of his recovery from failure. He’d never be perfect and sometimes he’d make mistakes, but he never denied his Master again.
But what about us? We could attribute Peter’s boldness to his having received the Holy Spirit in the Acts 2 as opposed to his deliberately choosing to pass God’s tests rather than fail them. He was an Apostle full of the Holy Spirit of God. What about us? What about we poor, dim, ordinary human beings?
As Acts 10 attests, we Gentile Yeshua Talmidei are also supposed to possess the Spirit of the Almighty. Where is our greatness? Why aren’t we like the Apostles? What’s the difference between them and us?
Why do we continue to fail, what does that mean, and what do we learn, if anything at all?
The Torah states:
“And Pharaoh sent word and summoned Moses and Aaron. He said to them, ‘I have sinned this time. The Almighty is righteous. I and my people are wicked! … I will let you leave. You will not be delayed again.’ ”
Shortly thereafter, Pharaoh refused to let them leave.
Why did Pharaoh change his mind once the pressure of the plague was removed? Rabbi Noson Tzvi Finkel of the Mir Yeshiva explained that Pharaoh viewed suffering as a punishment. That is why he said, “The Almighty is a righteous judge and His punishment is fair because I have done evil.”
The reality is that there is a strong element of kindness in the suffering that the Almighty sends to us. In part, it is a divine message that we have something to improve. The goal of suffering is to motivate a person to improve his behavior. Pharaoh viewed suffering only as a punishment. Therefore, as soon as the punishment was over, he changed his mind and refused to let them leave.
Our lesson: View suffering as a means to elevate yourself and you will find meaning in your suffering. Try to accept it with love and appreciation. Even though there is still pain involved, it is much easier to cope. Whenever you find yourself suffering, ask yourself, “How can I use this as a tool for self-improvement?”
-Rabbi Zelig Pliskin
Commentary on Torah Portion Va’eira
from Growth Through Torah
I think that’s what we learn from failure. If we see our failures as a punishment from God or some sort of inherent quality in ourselves we can never overcome, we will continue to fail. If, however, we choose to consider our failures as tests, they point to the areas in our lives where we need to improve. They show us a target to aim at, a goal to achieve, they illuminate a sort of “finish line” in a race.
Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.
For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart.
We fail, but as long as we persevere and do not give up, we will never be defeated.
I know, easier said than done, but as people of faith, every time we are knocked down, we must either get up again, dust ourselves off, and keep moving forward, or we surrender our faith, give up on God, and go off in our own direction, becoming truly lost.
Passing God’s tests strengthens us, brings us closer to God, and shows us that God has built within us more persistence and empowerment than we realized we had. In fact, without tests, we’d never know just who God has made us to be. Even if we fail and fail often, as long as we keep trying, we never lose our way or step off the path God has placed before us.
Even in abject failure, abandoned by everyone we ever thought loved us, we are never alone.
When you have nothing left but God, you become aware that God is enough.
―A. Maude Royden
May this always be true of each of us.
4 thoughts on “The Lessons of Failure”
Trying to find meaning in random occurrences is a fool’s game. Every explanation of divine purpose has unspoken thus unexamined implications.
I don’t think this addresses any attempt to interpret every single event that happens in a person’s life. It makes more sense to pay attention to ongoing, chronic challenges in one’s life as areas needing improvement. A flat tire is unlikely to be a test from God (although I suppose under certain circumstances it could be). Ongoing marital strife, chronic substance abuse problems, repeated issues with losing one’s temper, on the other hand, may have God testing the individual in various ways, in an attempt to point out that this is an area in need of improvement.
I dislike jumping into a conversation late, but I no longer receive timely notifications of these posts and I’ve only now attempted to catch up on some of those I’ve missed. Nonetheless, perhaps there might still be some possible benefit in sharing a comment here.
For example, you expressed skepticism about the Tamudic notion cited by Aish’s R.Packouz regarding HaShem not sending a test that we cannot handle. The apostolic text that mirrors it is Rav Shaul’s comment to the Corinthian assembly in 1Cor.10:13 – “No testing has overtaken you except what is common to humans; and God is faithful, who will not allow you to be tested beyond your ability, but with the testing will provide the way of escape also, so that you will be able to endure it.”. The real challenge that you invoke is one of identifying whatever might constitute that “escape”, and perhaps what one may do or suffer if one ignores or misses when such opportunities are provided. It also suggests that those who trust HaShem ought also to be always alert to what He may be doing, lest they miss something important.
On another note, discrete testing is not an absolutely required tool to achieve pedagogical success. There are some truly advanced learning methods that ensure even 100% absorption of material, in which one might consider the notion of testing or learning verification to have been so thoroughly integrated into the existential learning process that it is virtually unnoticeable. Consequently one would be well advised to find out what sort of teaching methods are actually employed by R.Packouz’s exemplary science teacher and whether any comment about being “too busy to grade tests” was merely offered facetiously in order to entertain his students. I have experienced some of these advanced-method courses, and I could wish that all learning could be so natural and free of the anxiety that traditional testing can produce. Sometimes I wonder if the notion of testing from HaShem might really apply only to lessons that we refuse to learn or verify by any other means.
Better late than not at all PL. Good to see your comments again.
I suppose I look at these “test” not from an ideal theological perspective but from down here on the ground, on the human level. While in a perfect sense, there is always an “escape” from the pain of a test, a lot of people fail everyday. Sometimes the only escape perceiveable, is recognizing the presense of God while we suffer.