Tag Archives: thoughts

Being Light in the Darkness

light_from_withinHe explains there that tzaddikim are classified in two general categories. The first is that of the “complete tzaddik,” also known as the “ tzaddik who possesses (only) good.” Such a tzaddik has succeeded in completely transforming the evil of his animal soul to good and holiness. A tzaddik of the second category, that of the “incomplete tzaddik,” or the “ tzaddik who possesses evil,” is one who has not yet completely converted his animal soul to good; he still retains a vestige of its native evil. This remaining fragment of evil, however, is completely nullified within the far greater proportion of good.

from “Today’s Tanya Lesson”
Likutei Amarim, Chapter 11
Lessons in Tanya
Chabad.org

A certain individual was condemned to Rabbi Schneur Zalman of Liadi as a hypocrite. “He has such a high opinion of himself,” the rebbe was told, “and has assumed all sorts of pious customs and practices. He acts like a real holy fellow. But it’s all superficial: on the inside, his character is as coarse and unrefined as ever.”

“Well,” said the rebbe, “in that case, may he meet the end that the Talmud predicts for such people.”

The informers were taken aback. They had merely desired to “warn” the rebbe about this individual. But now, what sort of calamity had the chassidic master called down upon him?

Rabbi Schneur Zalman explained: At the end of Tractate Pe’ah, the Talmud discusses the criteria for a pauper to be eligible to receive charity. The section concludes with the warning: “One who is not in need, but takes . . . one who is not lame or blind but makes himself as such, will not die of old age until he is indeed as such.”

“In the same vein,” concluded the rebbe, “one who makes of himself more than he is in matters of righteousness and piety ‘will not die of old age until he is indeed as such.’ Acting like a better person will eventually make him a better person.”

“Make Believe”
Translated/adapted by Rabbi Yanki Tauber
in “Once Upon a Chassid” (Kehot, 1994)
Chabad.org

“The mind is everything. What you think you become.”

-Gautama Siddharta

Setting the mystic aspects of the quotes above to one side, I have to say that I know all this. I’m supposed to know all this. But knowledge and insight aren’t the same as integrated wisdom. What’s the difference between knowledge and wisdom?

“Never mistake knowledge for wisdom. One helps you make a living; the other helps you make a life.”

-Sandra Carey

This is hardly the first time I’ve pursued such a question, but it means something more or at least something different then what it did before. I’m not sure I want to tell you the whole story yet, but part of it has to do with a recent encounter both with a friend and with God. But before getting on to that, I suppose I should review my own previously stated understanding of knowledge and wisdom.

There is knowledge and then there is wisdom. Studying will provide knowledge and knowledge, in and of itself, isn’t always “good” or “bad”, but sometimes it is “relevant” and “irrelevant”. Wisdom tells us how or if that knowledge can be applied to us. The “path of wonder the Torah takes to come into our world” is not a path that Christians can readily follow and even if somehow we can, it’s not a path we are always called to walk. As Rabbi Freeman points out, “Every wise person prefaces his pursuit of wisdom by acknowledging, ‘This I will not be able to explain. This will remain in wonder.’”

what-you-thinkI suppose putting all that together and using Rabbi Tauber’s commentary as a guide, to gain wisdom, we must behave out of our knowledge of what is good, desirable, and pious, even if it’s not who we really are or what we can readily pursue, until it becomes integrated into the very fabric of our being. Then we may become wise and not just a “bucket” containing information.

Then we will become who we really are.

I’ve been standing on a threshold for a long time. Not that I’m a total facade, but I know I’m not the person I’m supposed to be, and probably not the person most people reading this blog believe me to be.

The quote from Siddharta can be condensed down into the simple phrase, “you are what you think.” But despite the Bible’s proscription to gain control of our very thoughts (2 Corinthians 10:5) it’s not all that easy to manage what we think about habitually. There’s a reason that anxiety and anxiety control meditations are a tremendous part of the medical and psychopharmaceutical fields today.

But our thoughts and worries are also addressed in abundance in other realms as well.

The reason you have a business is to reconnect all these fragments back to their Creator. And the gauge of your success is your attitude.

If you see yourself as a victim of circumstance, of competitors, markets and trends, that your bread is in the hands of flesh and blood . . .

. . . then your world is still something separate from your G‑d.

But if you have the confidence that He is always with you in whatever you do, and the only one who has the power to change your destiny is you yourself through your own acts of goodness . . .

. . . then your earth is tied to the heavens, and since in the heavens nothing is lacking, so too it shall be in your world.

-Rabbi Tzvi Freeman
“Attitude”
Based on letters and talks of the Rebbe
Rabbi M. M. Schneerson
Chabad.org

Rabbi Freeman’s commentary on the Rebbe’s advice deals specifically with earning a livelihood, which is very important of course, but what about things that are even more basic?

We all have a constant flow of thoughts and mental pictures in our minds.

These mental creations have a tremendous impact on how we feel, what we say and how we say it, and what we do and don’t do.

People who are self-confident have very different mental pictures and thoughts than people who lack self-confidence. People who feel very insecure feel that way because of what they say to themselves and what they picture about the past and the future. When they upgrade their self-talk and their mental images, they experience life very differently.

-Rabbi Zelig Pliskin
“Daily Lift #680, Your Mind Impacts Every Experience”
Aish.com

blind2Supposedly, it’s not really what happens to you that matters, but the story that you tell yourself about what happens to you. Three people can undergo the same experience, the first can tell himself that things are a disaster and he’ll never recover, the second can say that it’s an interesting experience, but he won’t let it change him, and the third can say that it was an enlightening experience and that it will impact him for the better…

…regardless of what the experience happens to be.

That’s kind of simplistic since there are events that would overwhelm just about anyone, either with uplifting joy or abject sorrow. But over time, once the person adjusts to the emotional impact, they can tell themselves a story, sometimes telling it in different ways, until whatever the event is can be seen in a useful and positive light.

Obviously, things that happen to us that are good aren’t that hard to adapt to a positive story, but in the news lately, we’ve seen things happen that can only lead to tremendous pain.

You and I can face immense hardships and sorrow in our lives, and yet we see others who have suffered much worse and continued to go on, sometimes achieving true greatness.

In 1944, Simon Wiesenthal barely escaped death at the Janwska concentration camp. Wiesenthal had been imprisoned in a total of 12 concentration camps, and at the time of his liberation from Mauthausen in May 1945, his six-foot frame weighed just 99 pounds. Nearly all of Wiesenthal’s close relatives were murdered by the Nazis, and after the war he worked for the U.S. Army gathering documentation for Nazi war crimes trials. Wiesenthal continued this work privately, and became known as the “Nazi hunter” whose research led to capture of Adolf Eichmann in Argentina, and dozens of other war criminals including Karl Silberbauer, the Gestapo officer responsible for the arrest of Anne Frank. Wiesenthal said: “When history looks back I want people to know the Nazis weren’t able to kill millions of people and get away with it.” The Simon Wiesenthal Center, which operates the Museums of Tolerance, is named in his honor. In 1981, the Center’s film, “Genocide,” won the Academy Award for Best Feature Documentary. Wiesenthal died at age 96 in Vienna and was buried in Herzliya, Israel.

Tevet 13
This Day in Jewish History
Aish.com

This isn’t to minimize difficult experiences for the rest of us who didn’t have to endure the Holocaust, but it shows us that it’s possible to survive and even to achieve great things after suffering terribly. Others besides Simon Wiesenthal survived the camps and continued to have a life for decades afterward, but perhaps not all of the survivors told themselves the same “story” about what it all meant to them. It would be understandable to give up, to surrender to depression or rage after such an experience, and no one would fail to have compassion, but the story Simon Wiesenthal told himself lead to a different path.

light-has-dawnedCertainly, this can be the path to holiness and a closer relationship with God, but there must also be a story that leads to a better relationship with yourself. Ultimately, I believe that both paths and both goals yield the same result, but what happens when you are injured and even devastated. You find yourself sitting in a very dark place, feeling yourself sink lower, hovering at the edge of the endlessly deepening abyss. How do you find your path when everything you are, particularly your thoughts and feelings, lead downward into the waiting embrace of oblivion?

Where a lantern is placed, those who seek light gather around – for light attracts.

Likutei Sichot, Vol. 10, p. 294.
from “Today’s Day”
Monday, Tevet 13, 5703
Compiled by the Lubavitcher Rebbe
Translated by Yitschak Meir Kagan
Chabad.org

Knowledge is like consuming the writings of the great sages, and it illuminates like a lantern or a small candle shining in the darkness. Wisdom is letting your thoughts and feelings not just experience the light, but absorb and become the light.

Do not seek to follow in the footsteps of the wise. Seek what they sought.

-Basho, Matsuo

“You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

Matthew 5:14-16 (ESV)

Instead of sinking down and becoming the darkness, you can rise up with the sparks and become light, even if you continue to be surrounded by darkness.

Advertisements

No Prayers for Heaven

SpeakWhen a metzora leaves the camp, he declares, “Impure! Impure!” Vayikra 13:45 He informs everyone about his condition of suffering as he exits the camp, in order for the community to respond and daven for him and ask that he be cured.

Why is a metzora different from any other person who is ill, in that he must inform the community about his condition and ask that they daven on his behalf? In fact, the rule is that the prayers of the person who is ill are more cherished to God than the prayers of anyone else who may be davening on his behalf. (see Rashi, Bereshis 21:17) Therefore, we should have expected an emphasis to be placed upon the prayers of his own self, rather than the fact that he appeals to others to daven for him.

Yalkut HaUrim answer this question based upon the Zohar. “…It is because his prayers are closed off from ascending to the heavens.” The metzora caused damage with his mouth by engaging in evil slander. Therefore, measure for measure, his verbal requests to God are banished. The metzora must appeal to the community at large to daven for him because his ability to daven for himself has become impaired.

Daf Yomi Digest
Distinctive Insight
“Calling out for help”
Chullin 78

Thinking has a profound effect. So does not thinking.

A mind obsessed with yesterday’s travesties, today’s aches and pains, and tomorrow’s dark clouds, creates problems where none exist. It transforms daydreams into realities, molehills into monstrosities, innocent creatures into venomous snakes. All the more so when such words pass the lips into the tangible world we all share.

That is why simply turning your back to those thoughts is such a powerful form of healing—for every sort of illness. Distract your mind to good thoughts, productive thoughts, thoughts of confidence in the One who made you, and especially thoughts of Torah.

Heal your mind and heal your soul. You will heal your body as well.

-Rabbi Tzvi Freeman
“The Power of Not Thinking”
Based on letters and talks of the Rebbe
Rabbi M. M. Schneerson
Chabad.org

“We are shaped by our thoughts; we become what we think. When the mind is pure, joy follows like a shadow that never leaves.” -Buddha

We see here that we are both what we think and what we do. Often, we excuse our “bad thoughts” such as unkind (internal) comments about family and friends, our true feelings about the person who just cut us off in traffic, and our opinions about various public figures in the realms of politics and entertainment. We excuse these thoughts because we did not actually give them voice or, if we did, the object of our thoughts, feelings, and words could not hear us.

James, the brother of the Master, laments that “no human being can tame the tongue. It is a restless evil, full of deadly poison” (James 3:8) and Paul states that we are to “take captive every thought to make it obedient to Christ” (2 Corinthians 10:5). Do we? We see the consequences of failing to do so, at least among the ancient Israelites, in Leviticus 13:45 and the commentary for Chullin 78 that the prayers of one who slandered are “cut off from heaven”. What a horrible fate for someone in dire need of God’s help. That person becomes dependent on the kindness and forbearance of others, perhaps the very same people who he or she has injured, for the prayers that will ascend to God and provide for their healing.

What do you think about? What occupies your thoughts? Even when contemplating the things of God, is it within the context of doing His will and uplifting others, or are you condemning and cursing others vainly in His Name? Are you even paying attention to where you are and what you are doing right now, or are your thoughts consumed with visions of the future, “end time prophesies” (which are all the rage these days in certain circles), and matters over which you have absolutely no control?

If you see someone hungry, do you feed them? If you see someone shivering in cold, do you provide them with adequate clothing? If someone is sick, do you visit them? If someone is downhearted, do you give them good news?

That’s what’s happening here and now. That is the focus of our lives as people of faith. These are matters that are worthy of our thoughts. Words of encouragement and compassion are the messages that need to be leaving our tongue.

Every day; every hour we make a decision about who we are and how we are to express ourselves. While a tree is known by the fruit it produces, the “seed” of our fruit as human beings begins with a single thought. Then that thought springs into action.

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. Can both fresh water and salt water flow from the same spring? My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water. –James 3:9-12

This morning, with what thoughts and words will you choose to occupy your day? What choices will you make tomorrow morning and beyond? Because of your choices, will your prayers ascend to heaven?

Addendum: Please keep in mind that the relationship between metzora and slander is midrash and cannot be specifically derived from the scriptural text. I’m using it here for its value as a metaphor rather than as a statement of fact.