I despair for my involvement in humanity, religious and otherwise. I suppose it was predictable. In fact, a lot of people predicted it. I pretended that I could go it alone, but in the end, it wasn’t possible, let alone reasonable.
I’ve been through the religious argument wars, the Jewish identity wars, the “you’re just a Goy” wars, and I’ve survived. But it’s gotten worse, much worse.
My Aberrant Theology was bad enough, having to struggle with the various flavors of normative Christianity, which frankly, hasn’t appealed to me for quite some time.
But given all of the recent racial unrest, assaults, murders reported in the mainstream media lately, religious people who are also what have been called Social Justice Warriors (not the person who originally posted this to Facebook but one of the more vocal commentators), who are also religious and at least in theory, hold a theological view somewhat similar to my own, I despair.
What’s the point of attempting dialog when each and every time, the only answer is to remain silent or capitulate?
I tried to clarify my views and seek a dialog, but when the discussion got to a certain point, it was abandoned, probably because I didn’t “see the light”.
It’s just like church. It’s just like the contention in Messianic Judaism and Hebrew Roots, at least as far as my involvement has been.
I know it’s my fault. I’m not easy to live with (a fact my wife can confirm). I don’t play well with others. I don’t roll over. I ask too many questions. When pushed, I push back. Nobody likes that, especially when the point of online debates is to be right and to make sure everyone else knows they’re wrong.
Social justice sounds nice, it sounds, well… “just”, but just like religion, it’s only as good as its weakest link…human beings.
I admit that as I’ve gotten older, my tendency toward being somewhat misanthropic has increased. Yesterday, I put my one year old granddaughter in a stroller and took her for a walk in the neighborhood. During the walk, I kept identifying the potential threats to my grandchild. The family walking two large dogs. The pre-teen boys playing basketball and not paying attention to their proximity to my granddaughter and the potential for collision. Cars driving too fast through the neighborhood.
My granddaughter loves to go for walks, but by the time we got back home, I was a nervous wreck.
Religious pundits make me nervous. So do social justice warriors. At least in social media, they want me to agree with them while asking no questions and simply accepting what they believe is self-evident; that they are always right.
Some months ago, I did a purge on Facebook, Google+, and twitter to eliminate some of the more negative forces in my life. I really need to find more peace and less contention. I don’t thrive on conflict and bringing conflict to others. I need to stop letting myself be drawn into endless and fruitless debates.
It’s nothing personal. I need to do this for me, not against you. It’s been over two weeks since I’ve posted here. Granted, I’ve blogged elsewhere, but even at Powered by Robots, I’ve allowed conversations to occur I never should have. What started out as a venue for my fiction writing turned into a social platform, at least some of the time.
I’m tired of fighting.
I’m considering what next to eliminate from my life so I can reclaim some peace of mind. Maybe killing all news feeds would be a start.
One of the few things I’m sure of is that my grandchildren love me. My grandson loves playing with me, and my granddaughter smiles and laughs when she first sees me after we’ve been apart. That should be what’s most important. Not jumping through the religious and social hoops of people who need something from me I do not have to give.
I don’t have anything to prove to anyone. If God wants me, He certainly knows where to find me. I’ll be on the floor playing with children. And later in the night, I’ll be sleeping and dreaming of tomorrow.
I was glad when they said to me,
“Let us go to the house of the Lord.”
Our feet are standing
Within your gates, O Jerusalem,
Jerusalem, that is built
As a city that is compact together;
To which the tribes go up, even the tribes of the Lord—
An ordinance for Israel—
To give thanks to the name of the Lord.
For there thrones were set for judgment,
The thrones of the house of David.
Pray for the peace of Jerusalem:
“May they prosper who love you.
“May peace be within your walls,
And prosperity within your palaces.”
For the sake of my brothers and my friends,
I will now say, “May peace be within you.”
For the sake of the house of the Lord our God,
I will seek your good.
–Psalm 122 (NASB)
Not that the sermon wasn’t good or the Sunday school class wasn’t stimulating, but this is the best thing I learned in church today (yesterday as you read this). Pastor Randy returned from being away for several weeks in California and led the congregation in an impassioned prayer for Israel in these trying times. Randy lived in Israel for fifteen years and still has many Jewish friends there. One of his friends calls Randy every three days or so and gives him an update on what is really happening there, events you’ll never see reported on CNN or MSNBC.
The Iron Dome missile defense is working but when a missile was intercepted directly over the home of Randy’s friend, they heard the loud explosion followed by the rain of shrapnel hitting the roof. The missile alarms go off daily prompting everyone to go to the shelters.
The friend’s adult age daughter’s boyfriend is an officer of an elite ground unit in the IDF. This officer was leading his men (in the IDF officers don’t tell soldiers to go and do something while sitting back, they always say “follow me” and then lead their troops) through one of the thirty-eight known Hamas terrorist tunnels in Gaza when a booby trap bomb blew up literally in his face.
The three men behind him died but amazingly, this man survived. A number of bones on his face were broken, bomb fragments are in both eyes, and he’s lost the hearing in one ear.
He will regain his sight eventually but will always be partially deaf.
Randy was insistent that we must pray for the peace of Jerusalem. He also said this:
And I will bless those who bless you,
And the one who curses you I will curse.
–Genesis 12:3 (NASB)
Not only did Randy speak of blessings but of curses, and he even invoked these curses against all of Israel’s enemies.
He also recited Psalm 122:6 in Hebrew and wished we could read and speak it in Hebrew as well:
שַׁאֲלוּ, שְׁלוֹם יְרוּשָׁלִָם
Remember the second half of that verse:
May they prosper who love you…
Which strongly implies the opposite to those who hate Jerusalem.
From my point of view, loving Israel and cherishing Jerusalem is a “no brainer,” but after all, my wife of over thirty years is a Jew and I have learned a deep-seated compassion for the nation and the people whom God has called His “priests” and the “apple of His eye”.
I also consider it spiritual suicide to not love Israel for in the end, God Himself will defend her against all of her enemies in war, which sadly I fear, includes the nation in which I live.
This topic wasn’t supposed to spill over into Sunday school class but when Charlie was asking for prayer requests, I mentioned that Randy fulfilled my typical request in a much better way than I ever could. That started a discussion and one fellow, who tends to have a “sparky” temper at times, inserted the “there are two sides to every story” argument.
I didn’t mind, and in fact I agreed with him, when he said that the Arab non-combatants in Gaza are as much victims of Hamas as the Jewish Israelis, but he then downgraded Israel and her current Jewish population saying they are guilty of doing many wrongs as well.
I can’t speak for the actions of every individual in Israel, but I can see that God didn’t promise to fight off the enemies of the “Palestine,” He will defeat the enemies of Israel. To stand against Israel now, even in the slightest degree, isn’t only standing on the wrong side of history, it’s standing on the wrong side of God.
I wasn’t the only one to come to Israel’s defense in class, and shortly afterward, this fellow seeing “both sides” got up and left, followed a minute or so later by his wife.
I actually feel bad about that because on many other levels, this person does love Jesus and sincerely serves him (he just returned with a group from our church who went on a short-term missions trip to the Philippines and Thailand). It’s just that so many Christians are blind as to the true focus of Christ’s love and what Jerusalem means to him.
I mentioned before that I thought John MacArthur’s current battle against the Presbyterian Church (U.S.A.) over PCUSA’s support of “marriage equality” was something of a Red Herring, not because MacArthur isn’t sincere (he’s always sincere), but because the center of God’s attention is always Israel.
This isn’t to say that missions trips or the many other fine endeavors of the Church are “Red Herrings,” but we can’t let all of these other activities make us take our eye off the ball, so to speak, lest we lose the prosperity that comes of loving Jerusalem and praying for her Shalom.
The rest of the world, and particularly Europe, are attacking the Jews over perceived Israeli injustices in Gaza. Sometimes those attacks include physical assaults against Jewish people. How long before European nations start marshalling their armies and physically attack the nation of the Jews: Israel?
Here in America, we have lost our way as well and can no longer see the moral chasm between Israel and Hamas (that last link leads to an article written by General James T. Conway, who retired in 2010, and was the 34th commandant of the U.S. Marine Corps). Most of us, including many in the Church, swallow the anti-Israel, anti-Jewish propaganda being pumped at us by the mainstream news media as well as social media venues. We pay attention to secular “wisdom” and abandon the Word of God. More’s the pity.
Randy said that in the days of the Temple, many of the songs of ascents would be sung by those who were going up to Jerusalem, to the House of the God of Jacob, He asked us to imagine going up the steps with Psalm 122 on our lips. Imagine the Levitical priests singing the songs as you entered the Temple court. Imagine the anticipation, the grandeur, the beauty, the thrill of approaching a tangible encounter with God in the only place in the world He has placed His Name.
I reminded my Sunday school class that in modern Judaism, you can pray the Psalms for different occasions. This is a good occasion to pray Psalm 122 for the peace of Israel.
Pray for the peace of Jerusalem; those who love you will be serene. May there be peace within your wall, serenity within your palaces. For the sake of my brethren and my comrades, I shall speak of peace in your midst. For the sake of the House of Hashem, our God, I will request good for you.
–Psalm 122:6-9 (Stone Edition Tanakh)
“Come, I will show you the Bride, the wife of the Lamb.” And he carried me away in the Spirit to a great, high mountain, and showed me the holy city of Jerusalem coming down out of heaven from God…
–Revelation 21:9-10 (ESV)
One last cautionary note. Verse five of Psalm 122 says, “For there sat thrones of judgment.” There will be a judgment against those who do not seek Israel’s peace. Choose a blessing and not a curse. Choose life.
BTW, considering the subject of the kingdom of heaven and the establishment of the physical messianic kingdom on earth in Israel, at present and during the past couple of hours a large area of southern Israel has been under heavy bombardment by missiles fired from Gaza. I’ve spent a portion of that time in my home’s concrete-reinforced shelter room. So far, all but a few of these missiles have been intercepted and destroyed by the Iron Dome defense system (Baruch HaShem!). The few that landed have not injured anyone or caused serious damage. They have reached, however, as far as the northern suburbs of Jerusalem, as well as to Tel-Aviv, and the alert sirens have blared from BeerSheva to Tel-Aviv and Jerusalem. Hamas claims to have fired toward Haifa, but I have not yet seen any reports confirming that their missiles can actually reach that far. Nonetheless, this is a time for intensive prayer for the continued protection of Israeli citizens, and success for the IDF efforts to destroy Hamas’ capabilities to continue waging war against civilian populations in this or any manner.
It all seemed to start with the kidnapping and subsequent murder of three Jewish teenagers, Gilad Shaer, Naftali Fraenkel, and Eyal Yifrah, perpetrated by Hamas terrorists. This horrible and tragic event brought Israeli Jews and Jews in the diaspora together in a way that hasn’t happened for a long time. While the IDF made a concerted effort to find the perpetrators, the military and public response was remarkably restrained. Believe me, as a father and grandfather, if one of mine were brutally murdered in what we call in the United States, “a hate crime,” I’d have wanted blood.
But I’m not as noble as the families of the victims.
Apparently in revenge for the killings, a 16-year-old Palestinian named Mohammed Abu Khdeir was kidnapped and found burned to death. Although there were early allegations that Abu Khdeir, supposedly gay, had been murdered by other Palestinians in an “honor killing” and then blame shifted to Jewish Israelis, the latest report is that six Jewish suspects were arrested. It is still highly disputed in some circles that the suspects are the actual killers and that police are covering up for Arab perpetrators, perhaps to stop or at least inhibit the Palestinian rioting that has broken out since Mohammed’s burnt body was discovered.
If you’ve been reading my blog for very long, you know where my bias lies in all this, but I’m not writing my “meditation” to bash Palestinians, but rather, to try to put all of this together.
Rabbi Kalman Packouz was recently taken to task by one of the readers of his column at Aish.com for condemning the murders of Gilad, Naftali, and Eyal, but not Mohammed’s.
I received the following email from Judith R. in response to my recent Shabbat Shalom Weekly:
“And no word condemning the despicable murder of Muhammad Abu Khdeir, and referring to him by his name??? What kind of Rabbi are you? Wasn’t he also created in God’s image?”
Of course she is right.
The juxtaposition of attitudes is startling.
But “attitudes” aren’t all people are worrying about in Israel just now.
Some 120 rockets from Gaza were fired at Israel on Tuesday, the first day of the IDF’s Operation Protective Edge.
IDF Spokesperson Peter Lerner told the AFP news agency that 23 of the rockets were intercepted by the Iron Dome missile defense system, with most of the rest exploding on open ground causing no damage or casualties.
Hamas upped the ante on Tuesday and extended the range of the rockets.
“120 Rockets Fired at Israel During Day 1 of Operation”
First published 7/9/2014, 1:15 a.m. Arutz Sheva
Hamas has vowed revenge after an attempt to use Palestinian civilians as human shields resulted in several fatalities, as Israeli Air Force planes targeted the home of a Hamas commander.
Gazan emergency services claim Israeli strikes on Gaza killed 15 people on Tuesday and wounded 80 others, as the military began an aerial campaign against terrorists in the Strip and prepares for a potential ground offensive.
-Ari Soffer, Dalit Halevi, and AFP
“Hamas Vows Revenge After Use of Human Shields Goes Awry”
First published 7/8/2014, 5:29 p.m. Arutz Sheva
Struggling to maintain the banner of ‘resistance’, the Gazan terror group is firing at Israel in the hope Ramallah and Cairo will hear its plea for help.
“Hamas decides to go for broke”
Published 7/8/2014, 4:02 p.m. Times of Israel
And America’s response to all of this?
Hamas terrorists kidnapped and killed three Israeli teenagers, one of whom was a U.S. citizen.
These jihadist terrorists murdered kids. Yet, the reaction of the Obama Administration has been an absolute disgrace.
Remember, a U.S. citizen was just murdered (along two other Israeli teens) by Palestinian terrorists – known brutal terrorist who routinely fire rockets at Israeli civilians – and the Obama Administration responded by urging restraint.
In fact, President Obama actually urged “all parties to refrain from steps that could further destabilize the situation.”
Destabilize? Hamas terrorists killed an American teen and all this Administration is concerned about is that things may destabilize?
“President Obama Responds to Hamas Terrorists’ Murder of American Teen with “Strongest Possible” Meaningless Words”
July 1, 2014, 12:47 p.m. ACLJ.org
OK, that last story is over a week old, but to the best of my information, America hasn’t become more involved diplomatically or in any other way since Hamas started firing hundreds of rockets at Israeli civilians in an all out attempt to provoke other Arab forces to join the violence against Israel.
I do know that although the American press was exceptionally silent about the death of the three Jewish teens, it prominently posted stories regarding Mohammed:
Several Israeli Jewish suspects were arrested Sunday in connection with the killing of a Palestinian teen, Israeli police said.
“Investigation continuing, strong indication a nationalistic incident,” Israeli police spokesman Micky Rosenfeld tweeted about the death of Mohammed Abu Khedair.
Rosenfeld told CNN that those arrested were Israeli Jews.
-Kareem Khadder, Ben Wedeman, and Steve Almasy CNN
“Israel arrests several suspects in killing of Palestinian teen”
updated 11:21 a.m., Monday, 7/7/2014 CNN.com
If I can be said to have a bias in this situation, so can the American news media…and perhaps the American President.
Amazingly, even in the midst of a war zone, life goes on in Israel:
Making Aliyah is never an easy task, and leaving family, friends and memories behind is enough of a challenge for any new oleh.
But imagine making Aliyah under fire.
That is precisely what 26-year-old Becky Kupchan – one of the 64 new olim who arrived today from the USA – is doing. She is moving from Chicago straight to the southern Israeli city of Be’er Sheva, despite the fact that the city, like other Negev communities, is currently being rocked by waves of rocket-fire from Gaza.
“Making Aliyah Under Fire”
First published 7/8/2014, 8:06 p.m. Arutz Sheva
Where am I going with all this? By the time you read this tomorrow (Wednesday) morning, everything I’ve written will be old news. Things could get better or things could get worse. Or things could get much, much worse.
I think of my friends in Israel. I won’t embarrass anyone by naming names. But I’m not limited to my personal feelings for friends and acquaintances. If Israel is under attack, then so are all Jews everywhere. My wife is Jewish. So are my two sons and my daughter. At different times, my wife and my daughter have visited Israel. What if they were visiting there now?
But as I said, Jews are under attack all over the world. If Arab Muslims are firing rockets at Jews in Israel, they are at war with all Jews. The rest of the world, if they/we don’t stand up against terrorism and against this rabid series of rocket launches, are offering tacit approval of this war.
And what’s going to happen when Israel seriously strikes back as the operation continues? If this were happening in America, how long would even the person we have now in the White House stand by and let innocent people be endangered before firing back with all the might in our arsenals, eliminating the hostile forces and everything (everyone) else in the way?
Most of you reading this blog post have never been under fire unless you have served in the military or in law enforcement. How would you like to hear a siren in the middle of the night and have fifteen seconds to get to shelter because after that, it becomes distinctly possible you could be killed in a missile explosion?
Such things don’t happen in America, in Canada, in most or all western nations. They are happening right now in Israel.
It started (this time) with an act of terrorism and cold-blooded murder that took the lives of three innocent Jewish teenage boys. It escalated with what appears to be a completely misguided revenge killing of another innocent teenager, a Palestinian. And then all hell broke loose.
I can only record how this began, I can’t tell you how it will end. Well, I can tell you that it will end, ultimately end.
“A song of ascents. Of David. Had it not been for Hashem Who was with us, let Israel declare now. Had it not been for Hashem Who was with us when men rose up against us, then they would have swallowed us raw when their anger was kindled against us. Then the waters would have washed us away; illness would have passed over our soul. Then the wicked waters would have passed over our soul. Blessed is Hashem, Who did not give us as prey for their teeth. Our soul escaped like a bird from the hunters’ snare; the snare broke, and we escaped. Our help is in the name of Hashem, Who made heaven and earth.”
Pray for the peace of Jerusalem; they shall prosper that love thee.
Isaac and Rebecca endure twenty childless years, until their prayers are answered and Rebecca conceives. She experiences a difficult pregnancy as the “children struggle inside her”; G-d tells her that “there are two nations in your womb,” and that the younger will prevail over the elder.
Esau emerges first; Jacob is born clutching Esau’s heel. Esau grows up to be “a cunning hunter, a man of the field”; Jacob is “a wholesome man,” a dweller in the tents of learning. Isaac favors Esau; Rebecca loves Jacob. Returning exhausted and hungry from the hunt one day, Esau sells his birthright (his rights as the firstborn) to Jacob for a pot of red lentil stew.
In Gerar, in the land of the Philistines, Isaac presents Rebecca as his sister, out of fear that he will be killed by someone coveting her beauty. He farms the land, reopens the wells dug by his father Abraham, and digs a series of his own wells: over the first two there is strife with the Philistines, but the waters of the third well are enjoyed in tranquility.
Esau marries two Hittite women. Isaac grows old and blind, and expresses his desire to bless Esau before he dies. While Esau goes off to hunt for his father’s favorite food, Rebecca dresses Jacob in Esau’s clothes, covers his arms and neck with goatskins to simulate the feel of his hairier brother, prepares a similar dish, and sends Jacob to his father. Jacob receives his father’s blessings for “the dew of the heaven and the fat of the land” and mastery over his brother. When Esau returns and the deception is revealed, all Isaac can do for his weeping son is to predict that he will live by his sword, and that when Jacob falters, the younger brother will forfeit his supremacy over the elder.
My wife and children are Jewish. I believe the Jewish people have a right to Israel and a deep connection to the Land. These events may signal not just another round of terrorism and response but a prelude to another war. I can’t know that, of course, but it’s not as if it hasn’t happened before. That’s enough to keep me up at night or to wake me up too early in the morning, but then a friend of mine’s daughter is currently serving with the IDF, so it’s feels personal as well.
But that’s not all I have on my mind.
you realize that israel is the aggressor, right? they’ve been shelling women & children forever… after stealing their land
the US may be the second most evil country on earth, but Israel has 1st place locked up by a few miles.
where do you come up with that? can you show me any evidence? You’re either brainwashed or willfully ignorant.
is that really what you believe? seriously? where do you get your intel? ZionistPress? get real! Israel is the aggressor.
-from my twitter feed
As you can see, I try to follow a variety of opinions on twitter, but as someone on Facebook (ironically) said just recently about twitter, “the noise to signal ratio dropped to nothing but noise.” I want to be fair and give other opinions consideration, but it’s not worth my health or peace of mind, is it?
What does this have to do with Toldot and the story of Esau and Jacob?
I couldn’t help but draw parallels between two warring brothers (and only one becomes the patriarch of the Children of Israel and the Jewish people) and the events in Israel right now. Two related people struggling over what they believe are their rights but with only one, in my opinion and my understanding of the Bible, having the superior claim on the inheritance of the Land promised to Abraham.
The story we read in Toldot ends with Jacob leaving his home for an uncertain future:
So Isaac sent for Jacob and blessed him. He instructed him, saying, “You shall not take a wife from among the Canaanite women. Up, go to Paddan-aram, to the house of Bethuel, your mother’s father, and take a wife there from among the daughters of Laban, your mother’s brother, May El Shaddai bless you, make you fertile and numerous, so that you become an assembly of peoples. May He grant the blessing of Abraham to you and your offspring, that you may possess the land where you are sojourning, which God assigned to Abraham.”
Then Isaac sent Jacob off, and he went to Paddan-aram, to Laban the son of Bethuel the Aramean, the brother of Rebekah, mother of Jacob and Esau.
–Genesis 28:1-5 (JPS Tanakh)
The conclusion of Toldot is a little easier to take knowing what happens next and the ultimate outcome of the journeys of Jacob, but in a very real way, those journeys have not yet ended. The Jews have returned to the land of their inheritance but it is an uneasy return. They face strife from terrorism within their borders, the threat of war from outside, and the aggression of a world that does not believe that Israel has a right to exist, let alone defend itself from hostile people who use the weapons of rockets and public opinion to chip away at the Jewish land, taking the Land and the lives of the children of Jacob bit by bit.
It was decades before Jacob could return to Canaan and in the meantime, Esau was there, doing as he willed, and remaining a threat and a barrier to Jacob’s blessings in Israel. Jews believe that in the age of redemption, all Jews will live in Eretz Yisrael and motivate all mankind to seek God (see Inwardness: The Path to Posterity). But as the path for Jacob was not easy and required a great deal of suffering and searching, both in the material and the spiritual sense, so too is the future of Israel between now and the time of Messiah.
And the servants of Isaac dug in the valley, and they found a well of living water.
If a person tells you “I have toiled but I have not found”—do not believe him.
-Talmud, Megillah 6b
Rabbi Sholom DovBer of Lubavitch was deep in thought, struggling with some elusive idea deep in the recesses of his mighty mind. A bowl of soup had been set before him some time earlier, but the Rebbe was in another world; sharp lines of concentration plowed his forehead, as he sat gazing into the bowl and slowly stirring the soup with his spoon.
The Rebbe’s servant, who figured that the Rebbe must be searching for the egg noodles, exclaimed: “Rebbe, dig in further! The lokshen lies deeper down.”
A wave of contentment passed over the Rebbe’s tensed features. “Thank you,” he said to his servant, “You have revived my soul…”
Nothing is final. That Israel exists today is no assurance that it will continue as it is between now and the Messiah’s return. The people who govern Israel today are human. Israel is not yet perfected as a nation. As they are today, Israel is not immune from making mistakes out of their humanity. But that doesn’t mean that Israel and the Jewish people deserve annihilation as the Palestinian terrorists (and the Arab nations) and their supporters in the western nations declare.
I have faith that God will not let the Jewish people perish, but what is to happen in the Land of Israel now, I cannot know. Modern Israel has faced crisis after crisis in its young history. There were many times it looked as if it would be destroyed, only to be sustained by the miracles of God. Just as Jacob and his family ultimately returned and established themselves in Canaan, so too have the Jews returned to Israel. Just as Moses lead his people through the desert, there have been desperate struggles for the Jews. Just as Joshua lead Israel over the Jordan and into their Land, the Land promised to Abraham, and to Isaac, and to Jacob, so too will Messiah, son of David, lead his people to take final possession of their Land and into their promised rest.
But there is still much to do between now and then. The first task is to reassure and to fortify ourselves, to lift up and strengthen our faith. Israel is from God. It shall not be destroyed. God urges Joshua, as he takes command of Israel, to be “strong and courageous” four times in the first chapter of the book of Joshua. So too must the inhabitants of Israel today be strong and courageous. So too must we, the supporters of Israel and we who have faith in God’s promises…we must be strong and courageous, though Israel and everyone who loves her will be dragged through the mud and maligned for faith and trust and for obeying God.
Only God knows when the time of “living water” will come. We must be ready.
If you see what needs to be repaired and how to repair it,
then you have found a piece of the world that G-d has left for you to complete.
But if you only see what is wrong and how ugly it is,
then it is you yourself that needs repair.
-Rabbi Tzvi Freeman
Based on letters and talks of the Rebbe
Rabbi M. M. Schneerson Chabad.org
Blessings upon Israel and her people, the children of Abraham, and of Issac, and of Jacob.
If I forget you, O Jerusalem, let my right hand forget its skill. Let my tongue adhere to my palate, if I fail to elevate Jerusalem above my foremost joy.