A truly Christian worldview begins with the conviction that God Himself has spoken in Scripture. As Christians, we are committed to the Bible as the inerrant and authoritative Word of God. We believe it is reliable and true from cover to cover, in every jot and tittle (cf. Matt 5:18). Scripture, therefore, is the standard by which we must test all other truth-claims. Unless that axiom dominates our perspective on all of life, we cannot legitimately claim to have embraced a Christian worldview.
“Chapter 1: Embracing the Authority and Sufficiency of Scripture” (pg 21)
from Think Biblically: Recovering a Christian Worldview (ed. John MacArthur)
NOTE: I had a conversation with Pastor Randy last night (Monday) which amended a few things I understand about him and about MacArthur. This blog post and Part 2 which will be published tomorrow morning, were written before that encounter. I’ll post an update after the publication of Part 2.
I remember when I “discovered” the Bible contained internal inconsistencies that could not be “smoothed out” in any reasonable fashion. I remember when I realized that the different Gospel accounts of the timing of the death of Jesus didn’t match up. I remember hitting a wall, going into a tail spin, and experiencing a classic “crisis of faith.” It wasn’t pretty.
I eventually came out of it and retained my faith, but my view of the Bible has never been quite the same since. Yes, I believe it is the Word of God, His chronicle of the interactions between man and God, but I no longer believe that God literally spoke each word of the Bible in the ear of each of the Bible’s contributors as if He had dictated a series of letters to a series of secretaries (I guess I should say “administrative assistants” in this day and age). I believe that in some supernatural sense, God and the contributors became “partners” in the endeavor of composing what we have in our Bibles. It’s inspired by a Holy God but it contains the lived personalities and experiences of each person who did the actual writing.
Pastor Randy gave me the photocopied pages of this chapter written by MacArthur during last week’s Wednesday night meeting. I made the time last Friday to read the pages and found myself scribbling notes furiously in the margins and highlighting numerous sentences and paragraphs. Needless to say, I have some responses to MacArthur’s viewpoint about the Bible.
It might help before you continue, if you click the link of MacArthur’s name that I inserted above. It leads to his Wikipedia page and you can get a brief sketch of who he is, what he’s done, and what he believes about the Bible, Christianity and so on. That will provide the background for understanding his chapter and what I’m going to say about it.
First, something I agree with.
Christian bookstores are full of books offering advice drawn from sources other than the Bible on almost every conceivable subject — parenting, Christian manhood and womanhood, success and self-esteem, relationships, church growth, church leadership, ministry, philosophy, and so on. Various self-appointed experts who claim to have discovered some deep truth not revealed in Scripture have now become familiar fixtures on the evangelical landscape.
-MacArthur, pp 22-23
I almost never go into Christian bookstores anymore for exactly this reason. The products and marketing of said-products in Christian bookstores is little different from their secular counterparts. Oh, they are “dressed up” with “Christianese” terms and phrases to make them sound more “Biblical,” but the methods and techniques used to transmit information and often the information itself is strictly “Madison Avenue meets the Church.”
Also, many years ago, I attended a church that was all about selling itself. Dissatisfied with its image and how the church was growing, the board fired its Pastor and hired one who actually had a graduate degree in “Church Growth.” Interesting educational emphasis. The new Pastor came in with graphs and charts and statistics showing us how we needed to move locations, build a much larger facility with multi-purpose capacities, target an area of our valley that contained a specific demography of the population, and use other modern marketing techniques to attract a large influx of people “for the Lord.”
I couldn’t get out fast enough and I’ve never been back.
Oh, on top of all that, what MacArthur says about “various self-appointed experts who claim to have discovered some deep truth not revealed in Scripture” is spot on. For the better part of a decade, in one way or another, I was involved in the Hebrew Roots (One Law) movement. While most of the people I had regular fellowship with were good, well-grounded, honest, devoted disciples of Christ, the Hebrew Roots movement is totally unregulated and unrestricted, so just about anyone can pop up, put on a kippah and tallit, and call themselves a “Messianic Rabbi.” Then they get to sell their wares to whatever audience they can attract, based on the particular theological ax they’re grinding, and claim to have received some sort of “special anointment from the Lord” or “revelation of the end times.”
I’ve learned to beware of congregations that are run by “one-man shows” rather than being governed by a board based on a distributed leadership model.
If you can’t back up what you’re teaching with Scripture, then there’s a problem. But even then, lots and lots of stuff is taught that is supposedly based on Scripture, proving you can make the Bible say almost anything if you spin it fast enough.
Which brings me to MacArthur’s quoting from the Westminster Confession of Faith (1647 CE):
“The whole counsel of God, concerning all things necessary for his own glory, man’s salvation, faith, and life, is either expressly set down in Scripture, or by good and necessary consequence may be deduced from Scripture: unto which nothing at any time is to be added, whether by new revelations of the Spirit, or traditions of men.” (emph. mine)
-ibid, pg 22
It’s that “may be deduced from Scripture” part that makes things a little hazy. What MacArthur calls “deduced” could, in theory, be just about anything depending, again, on how hard and fast you spin the Bible. I know MacArthur probably had Judaism in mind when he mentioned “traditions of men”, leveraging the classic Christian view of all Pharisees making stuff up out of whole cloth and that the Rabbis being the direct inheritors of traditions and hypocrisy.
But to be fair to the Rabbinic sages, they believe that they are actually “deducing” stuff from the Torah (Bible) in order to make the contents applicable to different generations and different circumstances (apparently) not anticipated by the literal text (using microwave ovens and driving cars on Shabbat comes to mind). According to MacArthur, this would be against the rules and that the Bible does anticipate all contingencies, circumstances, and technological advances. The Bible is sufficient. End of story.
Let’s drill down into a specific example using an issue that MacArthur definitely has strong feelings about.
Scripture reveals the deepest thoughts and intentions of the human heart, so that “all are naked and exposed to the eyes of him to whom we must give account” (Hebrews 4:13). Thus, the Bible can do what psychoanalysis can never do. It is sufficient to penetrate and lay bare the deepest part of a person’s soul. (emph. mine)
-ibid pg 27
Never mind that psychoanalysis, a therapeutic model based on the theories of Sigmund Freud that, to the best of my knowledge, is no longer practiced due to the amount of time it takes (years), the sheer expense of the treatment, and the fact that insurance companies don’t cover the costs involved. I think MacArthur probably means psychotherapy, but let’s continue.
He is also an advocate of Nouthetic Counseling, which stresses the Bible as a sufficient tool for counseling people with mental illnesses such as depression and anxiety. MacArthur rejects psychological theories and techniques, considering psychology and psychiatry as contrary to the Bible…MacArthur criticises “so-called Christian psychologists and psychiatrists who testified that the Bible alone does not contain sufficient help to meet people’s deepest personal and emotional needs,” and he claims “Such a thing as a ‘psychological problem’ unrelated to spiritual or physical causes is nonexistent.” Concerning people who consult secular mental health professionals, MacArthur believes “Scripture hasn’t failed them—they’ve failed Scripture.”
MacArthur has argued that “True psychology (i.e. “the study of the soul”) can be done only by Christians, since only Christians have the resources for understanding and transforming the soul. The secular discipline of psychology is based on godless assumptions and evolutionary foundations and is capable of dealing with people only superficially and only on the temporal level… Psychology is no more a science than the atheistic evolutionary theory upon which it is based. Like theistic evolution, Christian psychology is an attempt to harmonize two inherently contradictory systems of thought. Modern psychology and the Bible cannot be blended without serious compromise to or utter abandonment of the principle of Scripture’s sufficiency…. ”
His stance has caused several controversies, the most notable of which was the first time an employee of an evangelical church had ever been sued for malpractice. The case failed to come to trial because a judge ruled the case as having insufficient evidence.
Wikipedia doesn’t give a clear picture of MacArthur’s education, but I’m pretty sure it doesn’t include psychology, psychiatry, social work, or similar disciplines. I have an undergraduate degree in Psychology and a Master’s in Counseling with fifteen years of post-graduate clinical experience (before switching careers) and I have a little bit of an understanding of mental illness and its treatment. I can tell you that it is quite possible to provide successful treatment of a variety of disorders without consulting the Bible. This isn’t to say that I find the Bible useless in addressing our emotional and spiritual woes (and the Bible is uniquely able to address our spiritual hurts), but I know that I and many, many other mental health practitioners have successfully alleviated the painful struggles of countless men, women, and children who were suffering from depression and anxiety related symptoms.
Phobias are a perfect example and they can be treated with rationally based desensitization techniques that gradually enable the person who can’t even think about driving, getting in an elevator, or whatever without breaking out in a cold sweat, to do the very thing that formerly caused them to experience fear and dread.
Granted, it’s not a perfect tool, but even medicine “isn’t an exact science” (I remember the first time I heard a doctor tell me that, and it came as quite a shock). Nothing works perfectly all the time, but to do nothing at all would not only be immoral and unethical, but terribly cruel. Although MacArthur doesn’t speak about psychopharmacology, I suspect he’s against it, and that is even worse. Depression, for example, is very treatable using various medications and many depressions have a clear physiological basis. And let’s not get started on psychotic disorders which cannot be addressed without medication therapy. You can’t “talk” a person out of hallucinations.
I could spend all day on this one disagreement, but there are other issues to discuss, which I’ll get to in Part 2 of this article in tomorrow’s “morning meditation.”