This past Shabbat, thousands of people experienced the beauty of Shabbat for their first time. I’m sure many were touched, perhaps transformed by the experience. But it will fade unless we transform the inspiration into action.
-Sara Debbie Gutfreund
“After the Shabbat Project”
My husband and I spent the Shabbos Project in Venice. It was great to see a different community. Tali’s enthusiasm was great. Attached is a picture from candle lighting…
-Batsheva Jassinowsky, Johannesburg
from the Shabbos Project’s website
This is just a sample of the many commentaries available about last weekend’s Shabbos Project which I previously blogged about. I took some online criticism from well-meaning but less than compassionate individuals who believe that everything in the covenant conditions God gave to Israel at Sinai now belongs to any non-Jew who is a disciple of Yeshua (Jesus), including the Shabbat.
Of course, as I said before, I think there’s a certain amount of justification for non-Jews observing the Shabbat in some fashion based both on Genesis 2 in honoring God as Creator, and Isaiah 56 which predicts world-wide Shabbat observance in the Messianic Kingdom. Additionally, based on D. Thomas Lancaster’s interpretation of The Holy Epistle to the Hebrews, we disciples of the Master can and perhaps should behave as if the Messianic Era is already upon us, even though our world is still ruled by darkness; we can behave as partisans or freedom fighters, holding onto our own until the return of the King.
Thus there seems to be more than sufficient support for Gentiles in the present world participating in Sabbath observance. My personal caveat is that if you are not observing Shabbat in a Jewish environment by invitation or are not part of a Jewish family, as a Gentiles, please try not to behave in a heavy-handed manner and claim “all your Sabbaths belong to us,” to borrow from a popular meme.
I know a convenient excuse for anti-Semitism used by some folks is that the Bible says we don’t have to be respecters of men but only of God (Acts 4:19, 5:29). But we also know from the Master’s teaching not to usurp the place of honor at the banquet, but rather, we should wait to be invited before we are elevated and esteemed (Luke 14:7-15).
However, I’m not writing this to be (deliberately) provocative today. I have a unique opportunity in early November when I will be “home alone” for two Sabbaths. That means, among other things, that I can make 100% of the decisions about how I spend my time on those occasions, and I’ve decided to conduct a small, personal, “Shabbos Project” of my very own.
It may surprise you to know that I’ve never really observed a proper Shabbat sundown to sundown, Friday to Saturday. My (Jewish) family has never been very observant, so about the best they do is lighting the Shabbos candles and even that doesn’t happen every week.
When we were all doing “Hebrew Roots” many years ago, even then, none of us were as observant as we liked to believe. We drove to the Hebrew Roots congregation, and while we often used crock pots for our food, a certain amount of turning on electrical devices occurred. Naturally, we turned lights on and off, we opened and closed refrigerator doors (causing the light to go on and off), we wrote, and no doubt we participated in some or most of the other thirty-nine melachah or types of work forbidden on the Shabbat.
It’s sort of like our “keeping kosher” was. We avoided specific types of food but that was that. The so-called “Biblical commandments” without the “man-made” interpretations of said-commandments.
But I wonder what it would be like, for me, the goy, to actually attempt to approach observing Shabbat for real. I have two weekends to try it out. I won’t be part of a “project” and in fact, I’ll be the opposite. Where the Shabbos Project attempted to bring together as many Jews as possible from all over the world, I’ll be flying solo, just me and the Shabbat.
I’m not a baker, so Challah will have to be purchased, and I think there’s a couple of local stores that sell it. Wine is not problem obviously since I can buy that anywhere. We’ve got plenty of Shabbat candles and the candlesticks on hand, and I have copies of The Sabbath Table and First Steps in Messianic Jewish Prayer to study in preparation.
This means no driving, no cooking, no watching TV, no using the computer (thus, no Internet), no opening the fridge (which will be interesting since I’ll probably need to keep some of the food I plan on eating cold), timing whatever cooking I do for Friday night such that it’s all done in time and there’s no clean up (or I can tolerate a mess until Saturday night).
It also means planning out my Friday night and Saturday. There are no services within walking distance of my house and in any event, I don’t think it would be appropriate to inflict myself on one of the two synagogues in town. That means I can stay at home and still pray the Sabbath prayers, read the Torah portion (which I do anyway), read Torah commentaries (which I do anyway) and so on.
I don’t read Hebrew and I sing like a cement mixer, so the prayers will be in English and I won’t be singing Shabbos songs after Erev Shabbat dinner.
Then there’s Havdalah to consider. I don’t have one of “those” candles lying around but I guess I can perform the rest of the rituals (assuming I can remember them, it’s been years).
I’m probably missing a lot. I could “Google” something like “how to observe Shabbos” and come up with the basics. In reading A Daily Dose of Torah, some sections mention the melachah, but the commentary seems so involved that I don’t think I could memorize all of the specifics. I think you have to live a lifetime of that level of observance to really “get it down” and as far as I know, there may be times when even a highly observant Jew misses a step or two.
Of course, as a goy, I don’t have to observe Shabbat to the level of an Orthodox Jew, so there’s no real pressure to do so. On the other hand, I would like to approach this and accomplish something I’ve never done before, not because I think it would make me a “big deal” and not because I’m somehow claiming my “rights” or “heritage,” but for the reasons I mentioned before, because I want to spend at least one Shabbat honoring God as Creator and summoning, at least in some tiny fashion, a taste of the Messianic future.
If you’ve got any ideas, now’s the time. I’ll have two shots at this. The first can be a trial run to help me work out all the kinks, so I can have a better Shabbat a week later. As you read this, I have about ten days until my first go at it. Suggestions?
Addendum: Relative to the differences in obligation to the mitzvot of Jews and non-Jews in Messiah (and this seems relevant given the topic is Shabbat observance), I found this excellent commentary at Aish.com:
Imagine two people who are very different from each other. This needn’t be a source of conflict. Rather, if each one focuses on how to help the other, then the differences between them will actually make their personalities complementary.
Not only will they like each other despite their differences, but rather, because of them. They will even become closer, because their differences provide more opportunities to be of service to each other.
Contrast this to those who focus on what he can take from the other. They will quarrel frequently and eventually end up hating one another.
(see Rabbi Eliyahu Eliezer Dessler – Michtav MaiEliyahu, vol.3, pp.33-4; Rabbi Pliskin’s “Consulting the Wise”)