I shall make a distinction between My people and your people.
–Exodus 8:19 Stone Edition Chumash (v23 in Christian Bibles)
R’ Shamshon Raphael Hirsch suggests that the phrase “between My people and your people” is a reference to the differing perspectives possessed by the people of the two nations.
-from “A Mussar Thought for the Day,” p.101
Friday’s commentary on Parashas Va’eira
A Daily Dose of Torah
I’ve definitely experienced some “distinctiveness” in opinion over the past several days in the comments section of my blog posts Saving Israel After the Fullness of the Gentiles Has Come (and Gone) and In the Image of God.
(I suppose I should note that even the title of the first blog post I mentioned, the phrase “Saving Israel” was taken as some sort of insult when I posted it in a private Facebook group on Messianic Judaism, due to a misunderstanding of my intent and my citing Paul’s words in Romans 11:26, and the reaction was so strongly disapproving of me, that I removed my Facebook post entirely.)
It’s true that if you’re going to write a “religious” blog, sooner or later, you’re going to rub someone the wrong way, but there are people out there who just can’t seem to tolerate that we are all going to either misunderstand each other from time to time, or that we will disagree on something, and there’s no way to any sort of peace with them.
OK. I get that. So I try not to enter into those debates so much anymore. They never end well. But sometimes these situations seem unavoidable.
Relative to my recent blog posts, there’s a particular group of Jewish people who are offering a service to larger Jewry by “exposing” the fallacies involved in Christianity as well as Messianic Judaism. I periodically had visits in the comments section of my blog from one such person, the subject of this blog post, until I finally had to ban him. I hate banning people, but sometimes a person is so persistently annoying and counterproductive that they inhibit any good that might come out of a discussion on at least some of the topics I write about.
Hence another couple of gentlemen, and I will continue to believe that they are well-meaning in their efforts, made some comments that were designed to be provocative and could well fall into the category of antimissionaries. But while their efforts may be seen as good for Jewish people, they’re not so good for the disciples of Yeshua, Jewish or Gentile.
I can sort of see why they’d want to “visit” Messianic Jewish blogs in an attempt, however misguided, to convince the Jewish blog writers of the error of their ways, but what did I do? I’m not Jewish and I try as much as I can to do no harm to Jewish people or national Israel in word or deed.
(I should say there was a third individual involved in some of these comments who isn’t Jewish and sadly seemed to be more of a troll than anything else).
For those of us who identify as Messianic Gentiles, these situations present an odd conundrum. On the one hand, I relate to Messianic Judaism, at least in its ideal state, as another branch of Judaism that runs parallel to Orthodox, Conservative, Reform, and the rest of the various streams of Judaism.
On the other hand, antimissionaries relate to Messianic Judaism as a form of Christianity, and a rather deceitful one at that.
This also invokes Rabbi Stuart Dauermann’s essay for issue 114 of Messiah Journal, “The Jewish People are Us – Not Them”. It’s a strange thing to relate positively to Messianic Judaism as a Judaism and at the same time, to find yourself at odds with people operating in other branches of Judaism.
Or maybe not. Let me tell you a joke (and I have to thank reader “ProclaimLiberty” for telling me this one):
There were two Jewish men, David and Joel, who were the only survivors of a shipwreck at sea. The two men were washed up on the shores of a deserted island.
A year later, rescuers found them and discovered that they had built three synagogues on the island. One of the rescuers asked David why the two men built three synagogues. David answered, “That synagogue is the one I go to, the one over there is the one Joel goes to, and the one way over there is the synagogue neither of us would be caught dead in.”
Here’s another example:
At that time Jesus went through the grain fields on the Sabbath, and His disciples became hungry and began to pick the heads of grain and eat. But when the Pharisees saw this, they said to Him, “Look, Your disciples do what is not lawful to do on a Sabbath.” But He said to them, “Have you not read what David did when he became hungry, he and his companions, how he entered the house of God, and they ate the consecrated bread, which was not lawful for him to eat nor for those with him, but for the priests alone? Or have you not read in the Law, that on the Sabbath the priests in the temple break the Sabbath and are innocent? But I say to you that something greater than the temple is here. But if you had known what this means, ‘I desire compassion, and not a sacrifice,’ you would not have condemned the innocent.
–Matthew 12:1-7 (NASB)
From a traditionally Christian interpretive dynamic, this looks like Jesus is contradicting or just doing away with “the Law” of Shabbat, but from a Jewish perspective (to the best of my ability to render one), it’s two groups of Jews debating on what is and isn’t permissible on Shabbat, more specifically, the melachot or acts of work that are considered forbidden to perform on Shabbos.
Remember, some of the Pharisees felt so strongly about Shabbat and performance of melachot that they even planned to destroy the Master (see Matthew 12:14). Fortunately, these disagreements don’t get to that point in this day and age, however, that doesn’t mean they can’t be quite passionate.
So where does that leave me in these discussions? I can’t resolve them. There’s little to benefit from entering into another long and useless debate, batting their proof texts and mine back and forth like so many tennis balls.
Of course, from my critics’ point of view, we aren’t discussing a simple disagreement. This is a matter of heresy, apostasy, sacrilege, and even idol worship.
So where am I to turn?
The clear inference of these passages is that the recognition of Hashem’s mastery over all areas of life is a liberating force, rather than a debilitating one. This concept is illustrated in the simple, yet extraordinarily profound saying of Ben Zoma in Pirkei Avos (4:1), which asks, “Who is rich? He who is happy with his lot.” Rashi concludes that even the wealthiest person who is discontented with his lot will be in a constant state of fear and despondency, and is considered a pauper.
-from “A Mussar Thought for the Day, p.102
Oh yeah, God. Remember God? This is supposed to be about God and not winning arguments or rattling “pagan” Christian cages just to get a reaction.
When I get tired of religious people and religious arguments, I take some comfort in the Bible such as this reading from the Psalms for this past Shabbat:
Desist, and know that I am God; I will be exalted among the nations, I will be exalted upon the earth.
Unfortunately, even here with the (apparent) reassurance that it is right and appropriate for the nations to exalt God, Rashi’s commentary on the verse as found at Chabad.org states:
Desist: all nations from further marching upon Jerusalem.
and know that I am God: That I will execute judgment upon you.
I will be exalted among the nations: I will be exalted with My vengeance which I will wreak upon those nations.
Not very soothing sentiments for a Gentile who is trying to relate to Yeshua-faith as a form of Jewish worship and study. Well, maybe Rashi wasn’t talking about people like me (although I think he actually was).
So why do I do this to myself? Why do I continually inject my attention, my studies, and my commentary into what is obviously Jewish space? Because traditional Christian study materials, interpretations, and doctrine are somewhat…how should I say it…wanting. I suppose it’s one of the reasons I left church last fall after attending for two years (and those of you who’ve been following my blog for a long time know how agonizing my decision to return to the church was back then).
So once again I’m standing in-between multiple opposing forces within my little corner of the religious blogosphere and in my life as well. But I did mention something earlier:
I wait for the Lord, my soul does wait,
And in His word do I hope.
My soul waits for the Lord
More than the watchmen for the morning;
Indeed, more than the watchmen for the morning.
O Israel, hope in the Lord;
For with the Lord there is lovingkindness,
And with Him is abundant redemption.
And He will redeem Israel
From all his iniquities
–Psalm 130:5-8 (NASB)
I have no doubt that God will fulfill His promises to redeem Israel. I just hope that when the dust settles, there will be something left for the rest of us…for me.
Addendum: For more perspective on the debate between Messianic Judaism and other Jewish religious groups and branches (in this case, Yad L’Achim and Chabad) please read Yad L’Achim’s Personal Jesus: the Berditchever Rebbe at the Rosh Pina Project.