My father wrote that he heard in the name of the Alter Rebbe that all rabbinic authors until and including the Taz  and Shach,  composed their works with ruach hakodesh, the Divine Spirit. An individual’s ruach hakodesh, as explained by Korban Ha’eida in Tractate Sh’kalim (Talmud Yerushalmi), end of ch. 3, means that the mysteries of Torah are revealed to him. This comes from the aspect of chochma in its pre-revelation state. 
for Tuesday, Sh’vat 6, 5703
Compiled by the Lubavitcher Rebbe; Translated by Yitschak Meir Kagan
The sacred Zohar teaches that God, the nation Israel, and the Torah, are one. This suggests that God may be experienced through those phenomena that are also perceived to be eternal. Since Israel is eternal [by Divine oath, Genesis 15] and since the Torah is eternal, God/Israel/Torah are inextricably linked by common eternity.
I know today’s “morning meditation” may be a little esoteric for some of you, and I’ve been debating whether or not to even write it. However, I think there’s a certain benefit in visiting the relationship between God, the Torah, and the people and nation of Israel at a more mystic or metaphysical level. God, after all, is not human, so we shouldn’t expect His methods to correspond to human limitations. After all, if God created the Torah, what is it?
It is true that the Zohar writes, “G-d looked into the Torah and created the World”.
Of course, the Torah, in its written form, only briefly describes the process and sequence of Creation. However, we should not think that because of its deceptively brief and general description that the Torah does not contain within the text the plan for the entire multitude of Creation.
-Rabbi Yirmiyahu Ullman
The idea is that there is a Heavenly Torah possessed by God that, when given to the nation of Israel at Sinai, was “clothed” so that it could exist in the material world and be comprehended by human beings. That makes all written Torah scrolls, though immeasurably precious, mere shadows of the supernal Torah of God. Alternately, all earthly scrolls are “encoded” with the information in the Heavenly Torah, and we could read it if we just knew how.
It is said that the world was created for the sake of Torah, but the world would have ceased to exist of the Israelites had refused the Torah at Sinai. Fortunately, this did not take place.
OK, I know what you’re thinking. Many of you are not going to be willing to take the Zohar as an authoritative source of information, and many of you don’t believe there is a supernatural equivalent of the Torah in Heaven that corresponds to the Torah on Earth.
But we know through the Epistle to the Hebrews that there is a Heavenly court that corresponds to the Temple in Jerusalem (when it exists) and God commanded Moses to construct the Mishkan (Tabernacle) according to a model he was shown on Mt. Sinai (Exodus 25:40), indicating that there is a perfect Heavenly version of the Tabernacle Moses was to have constructed in the desert.
This would make Israel, that is, the Jewish people and the inheritors of the Torah and the covenant at Sinai particularly unique among all the nations of the Earth. Even the Master said “Salvation comes from the Jews” (John 4:22) illustrating that apart from Israel, no other person or nation can be redeemed and reconciled with God. The means into eternity for the people of the nations is the eternity of Israel.
The Land of Israel shares in this eternity. The earth’s perennial cycle of birth, growth, decay, death and rebirth, express a movement of regeneration and renaissance. There are intimations of immortality: The trees shed their leaves and fruits onto the earth, and when they decompose and merge with the earth, that very earth provides the necessary nutrients for the tree to bear fruit in the future. Plants leave their seeds in the ground, these continue to sprout plant life from the earth after the mother herb has been taken and eaten.
Further, the Land of Israel is invested with a special metaphysical quality which is inextricably linked to Knesset Yisrael, historic Israel. The first Hebrew, Abraham, entered into the “Covenant between the Pieces,” that God’s promise of world peace and messianic redemption will be realized in the City of Jerusalem. Hebron’s Cave of the Couples — Abraham and Sarah, Isaac and Rebecca, Jacob and Leah — was the very first acquisition by a Jew of land in Israel, purchased as the earthly resting place for the founders of our faith. At the very same time, it is also the womb of our future, a future informed by the ideas and ideals of our revered ancestors. “Grandchildren are the crowning glory of the aged; parents are the pride of their children” [Proverbs 17:6].
-Rabbi Riskin, “The Unity of God, Torah And Israel”
In the quote from “Today’s Day” above, it is said that the Sages of the Talmud were inspired to write by the Holy Spirit. Since Christians believe that only Christians have the indwelling of the Spirit, this is going to seem at least confusing if not outright unbelievable. On the other hand, there’s another covenant to consider:
Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah…
–Jeremiah 31:31 (NASB)
I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances.
Given Acts 2:1-4, you’d think that only Jews who are disciples of Yeshua (Jesus) would receive the Holy Spirit, but what if we’re wrong? What if the Sinai Covenant and the fact that the New Covenant being made only with Israel and Judah have a direct impact on both Jewish disciples of Yeshua and the rest of the Jewish people, because God, the Torah, and Israel are one?
I do not agree that mainstream Jews are apostates. I think that is far too strong. In fact, I’ll go one step further, I believe a parallel outpouring of the Spirit has happened among traditional Jews, not unlike the one happening to the congregation of Messiah. Isaiah 59:21, “And as for me, this is my covenant with them,” says the LORD: “My Spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouth of your offspring, or out of the mouth of your children’s offspring,” says the LORD, “from this time forth and forevermore.””
from his comment of
24 January, 2015 at 6:55 am
on his blog post
Double Opposition to Messianic Judaism
I know this stands outside of most of what I consider traditional Christian doctrine, but if God doesn’t abandon His covenants and His people and He always keeps His promises, then we Gentile Christians can hardly dismiss Israel out of hand. In fact, if the redemption of the nations, of we Christians, is solely dependent upon the “oneness” Israel has with the Torah and with God, and if God, according to the New Covenant, will redeem all of Israel (Romans 11:26-27; Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34), then maybe one of the things we Gentile believers better get busy at is supporting Jewish observance of the Torah and stop working so hard at trying to convert Jews to Christianity. After all, Ezekiel 36:27 directly links Jewish observance of Torah with God’s Spirit being placed within them.
There is a different way to understand no one comes to the Father except through the Son.
God will provide the revelation of Messiah to Israel and indeed, this has already begun as evidenced by the modern Messianic Jewish movement. But Messianic Jews are also to be Torah observant Jews. Maybe the main issue at hand isn’t non-Messianic but otherwise observant Jews, but those who are secular, assimilated, and yes, even “Hebrew Christians” who have set aside the Torah for the “promise” of a Gentile version of grace (not that grace and Torah are mutually exclusive…far from it).
God is with His people Israel, all of them. God is also with the Gentile disciples of the Master. None of us has the perfect apprehension of how to best serve God, though often we convince ourselves we possess such a thing. In the end, God will open all our eyes and show us what we saw correctly and what we were blind to. Then God will forgive, and all of the drama and trauma we experience in the world of religion today will just fade to black.
The Spirit is with us. Let us listen to what He is saying.
I know this blog post is probably theologically “sketchy” so I expect some pushback. On the other hand, this is something I felt needed to be said, no matter how imperfectly I said it.