Truth is simple, it has no clothes, no neat little box to contain it.
But we cannot grasp the something that has no box. We cannot perceive truth without clothing.
So Truth dresses up for us, in a story, in sage advice, in a blueprint of the cosmos—in clothes woven from the fabric of truth itself.
And then, before we can imagine that we have grasped Truth, it switches clothes. It tells us another story—entirely at odds with the first. It tells us new advice—to go in a different direction. It provides another model of how things are—in which each thing has changed its place.
The fool is confused. He exclaims, “Truth has lied!”
The wise person sees within and finds harmony between all the stories, all the advice, every model we are told.
For the Torah is a simple, pure light, a truth no box can contain.
-Rabbi Tzvi Freeman
Based on the Letters and Talks of the Rebbe, Rabbi M.M. Schneerson
Depending on our philosophical or theological orientation, we like to think we have a pretty good grasp of “the truth.” This includes the truth of who we are as human beings and, if we’re religious, the truth about the nature of God, Creation, and everything.
But as Rabbi Freeman points out, human beings cannot apprehend “raw truth”. If we could, if we could see truth the way we see the color “red” or hear a particular musical note, maybe we would all perceive “truth” (more or less) in the same way. Humanity wouldn’t be so conflicted. We would all “know truth”.
But we aren’t there, not yet. We don’t perceive raw truth anymore than we can see X-rays with the unaided eye.
So we “clothe” truth with interpretation and tradition. A number of recent conversations have re-enforced the fact (as opposed to truth) that all human beings, and particularly human beings who believe the Bible is the source of truth, are oriented by specific traditional methods of interpretation to believe the Bible says certain things. The problem comes in when we encounter people who have different traditions that tell them different things about the Bible than what our traditions tell us.
While I agree that there is probably a supernal Torah in Heaven that no box can contain, in order to “package” the Torah, or for that matter, the entire Bible in order to deliver it to humanity, it gets put in a box. It has to be clothed. It is a book written (originally) in several languages over thousands of years. The completed “product” is now many thousands of years old and has been translated into innumerable languages. Just in English, there are hundreds if not thousands of translations of the Bible.
And over those thousands of years, both in Christianity (in all its forms) and in Judaism (in all its forms), many traditions have sprung up to tell many different variant religious populations what the Bible is saying. When a tradition persists long enough, it ceases to be perceived as a tradition and it is commonly understood to be the truth…
…whether it is from God’s point of view or not.
They say “the clothes don’t make the man” and “never judge a book by its cover,” but quite frankly, we have no other way of understanding the Bible. We can’t access its “raw truth” and so we have interpretation by tradition. This is stated rather plainly in (especially) Orthodox Judaism. The local Chabad Rabbi told my wife that the Torah can only be understood through tradition. My experiences studying in various churches over the years tells me that Christians interpret the Bible based on traditions too. We just don’t talk about it. We like to think we can read the plain meaning of the text, especially in English, and know just what it is saying. However, the reality of the situation is that we understand, for instance, the letters of the Apostle Paul based on the traditional interpretation of those letters, not necessarily what Paul was actually trying to communicate.
“Your talent is God’s gift to you. What you do with it is your gift back to God.”
-Dr. Leo Buscaglia
I’ve been told I’m a competent writer, talented, occasionally brilliant. I guess I better be since it’s my “day job”. It’s also a joy for me to write. I really get a lot of pleasure crafting a message in text. I usually enjoy talking about what I write, but periodically the joy gets sucked right out of the experience when all people seem to want to do is argue about what I write.
The point of my writing isn’t for me to tell you what the truth is necessarily. I write this blog to chronicle my process in the pursuit of truth. If you read all of my blog posts chronologically, I would hope you’d see a development or evolution in my comprehension of the Bible from a particular point of view (which may not be your point of view). It’s the progression of my traditional interpretive matrix. I’m tailoring the clothing in which to dress the truth of the Bible.
You probably dress the Bible in different clothing and then we argue about what sort of suit “truth” is dressed in this morning. The “Emperor” always wears clothes, and our debate is only over which sort of clothing he’s put on (or rather, what we’ve put on him).
Only God sees the Emperor without clothes.
They will not teach again, each man his neighbor and each man his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least of them to the greatest of them,” declares the Lord…
–Jeremiah 31:34 (NASB)
We aren’t there yet. This is a prophesy about the coming Messianic age. From my point of view, Yeshua (Jesus) initiated the very beginning of this age into our world, but it will not reach fruition until his return when each of us will have such a filling of the Spirit of God, that we will apprehend Hashem in a manner greater than the prophets of old. We will literally “know God”. We will see the truth unclothed, the raw truth…
…but only then.
For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known.
–1 Corinthians 13:12
This is how we see the truth right now, just as a dim reflection, a faint image, hardly perceptible, open to interpretation as to what is really being viewed. Paul knew this truth and preserved it for us but we don’t believe him. We don’t want to believe him, because believing we can know the truth in absolute terms now gives us emotional security. We don’t like a world that is suspended in dynamic tension between seemingly inconsistent and opposing thoughts, beliefs, and faiths. It’s unsettling.
But like it or not, that’s where we are. I’m sure I’ve got a lot of things wrong. I don’t always answer the questions posed to me because I don’t always have even an opinion on the answers. I’m not “the Bible Answer Man.” I don’t always know.
I wrote a completely different “morning meditation” that I had planned to publish today at the usual time (4 a.m. Mountain Time), but I pulled it out of the queue because it was more of the same and I anticipated more of the same comments and responses.
Who wants more of that?
I used to actually learn a lot from the comments and the insights of the people conversing with me and each other, but now I’m not sure I’m learning so much. Now I feel like we’re just going around and around in circles and the expectation is that I must change my mind and either think and believe like a more traditional Christian, or think and believe like how an Orthodox Jew views a Noahide.
But I’m not those types of people and that’s not how I experience the Bible’s “clothing,” so to speak.
I also feel like there might not always be an interest in me and what I think but rather, that my blog is being used as a pulpit for someone else’s idea, as a platform to convince my readers to take on a different theological point of view. Certainly some people reading my blog could be undecided about Christianity or Judaism. Did I create this blog to promote viewpoints I don’t endorse?
There’s a fine line as to just how much debate and disagreement to tolerate for the sake of learning. How much of it should I allow and where’s the cut off line? How “fair” should I be before exercising my administrative control as the blog owner? I don’t know. I feel like I’ve been pretty liberal in my policy on comments compared to some others. I rarely edit or delete comments (although I did delete a comment just yesterday).
You don’t have to agree with me and I don’t have to agree with you. That doesn’t make any of us either right or wrong. It just means we’re attempting to discuss what clothes the Emperor might be wearing today. It’s like viewing the truth through a dirty window. None of us see it very well. The problem is when we believe we see truth all too clearly.