All posts by James Pyles

James Pyles is a published Science Fiction, Fantasy, and Horror author as well as the Technical Writer for a large, diversified business in the Northwest. He currently has over 30 short stories published in various anthologies and periodicals and has just sold his first novella. He won the 2021 Helicon Short Story Award for his science fiction tale "The Three Billion Year Love" which appears in the Tuscany Bay Press Planetary Anthology "Mars."

Shemini: Chesed to the Stranger

acts-of-kindnessThe following you shall abominate among the birds — they shall not be eaten, they are an abomination: the eagle, the vulture, and the black vulture; the stork; herons of every variety; the hoopoe, and the bat.

Leviticus 11:13,19 (JPS Tanakh)

The Talmud (Chulin 63a) states that the Hebrew name for the white stork is chasida, because it acts with kindness, chesed, towards its friends.

The Ramban, Moshe Nachmanides, a great Torah scholar, writes that the birds enumerated in this portion are forbidden for consumption because of their cruelty. Why, then, should the stork be considered “detestable” and an “abomination”? It should be permissible since it does kindness!

The Chidushai Ha-Rim answers: The stork does favors only for its friends. Since it doesn’t do chesed for strangers, it is considered not kosher. Chesed, kindness, must be done for everyone, not only one’s friends!

-Rabbi Kalman Packouz
“Shabbat Shalom Weekly”
Commentary on Torah Portion Shemini
Aish.com

It seems strange that we could learn lessons about treating others with charity and lovingkindness from the Laws of Kashrut, but the esteemed sages have illustrated this passage thus. Perhaps you would like something more familiar.

Love your fellow as yourself: I am the Lord.

Leviticus 19:18 (JPS Tanakh)

And a second is like it: You shall love your neighbor as yourself.

Matthew 22:39

But as the famous question goes, who is our neighbor?

The Torah teaches us, “Love your fellow human being as yourself” (Leviticus 19:18). It is often translated as “Love your neighbor as yourself.” However, Rabbi Mordechai Gifter taught that while the words “neighbor” and “fellow human being” are often used synonymously, in everyday speech the word “neighbor” is used to denote someone living or located nearby, while the obligation of this commandment includes a complete stranger who lives far away.

The general rule for this commandment is that anything you would want others to do for you, you should do for others (Rambam, Hilchos Aivel 14:1). The great Hillel once taught a convert, “That which is hateful to you, do not do unto others. That is the basis of the Torah.” (Shabbos 31a). The Baal Shem Tov used to say, “Love your fellow man as yourself — though you have many faults, nevertheless, you still love yourself. That is how you should feel toward your friend. Despite his faults, love him.”

-Rabbi Packouz

Not just your neighbor who is close to you, and not just your fellow who is like you, but even people who are far away and who you do not know…even people you may not like.

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect.

Matthew 5:43-48

What is Chesed? What is truly giving kindness if not showing love and concern for another human being, even when they’re a stranger, or even when there has been bitterness and enmity between you?

One thing I can attest for is his integrity. He was one of the few who called me after my last surgery to find how I am despite our bitter feud. None of you did. Give the guy a break, we must not take love out of the equation.

Chesed is calling up a sick person and showing compassion, even though at all other times you bitterly argue with that person. Chesed is a love note placed in a bottle and tossed into the sea for anyone who may need love to find, no matter how far away they may be. Chesed is a can of soup donated to a food bank for any hungry person to eat. Chesed is smiling at a stranger you pass on the street.

More about chesed on The Transcendent Path.

Good Shabbos.

Lancaster’s Galatians: Sermon Four, Wind and Sail

wind-sky-spirit-ruachAll Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness…

2 Timothy 3:16 (ESV)

Is given by inspiration of God – All this is expressed in the original by one word – Θεόπνευστος Theopneustos. This word occurs nowhere else in the New Testament. It properly means, God-inspired – from Θεός Theos, “God,” and πνέω pneō, “to breathe, to breathe out.” The idea of “breathing upon, or breathing into the soul,” is that which the word naturally conveys. Thus, God breathed into the nostrils of Adam the breath of life Genesis 2:7, and thus the Saviour breathed on his disciples, and said, “receive ye the Holy Ghost;” John 20:22. The idea seems to have been, that the life was in the breath, and that an intelligent spirit was communicated with the breath. The expression was used among the Greeks, and a similar one was employed by the Romans. Plutarch ed. R. 9:p. 583. 9. τοὺς ὀνείρους τοὺς θεοπνεύστους tous oneirous tous theopneustous. Phocylid. 121. τῆς δὲ θεοπνεύστου σοφίης λόγος ἐστὶν ἄριστος tēs de theopnoustou sophiēs logos estin aristos.

Barnes’ Notes on the Bible for
2 Timothy 3:16

You may be wondering how this connects to my ongoing discussion with Pastor Randy about D. Thomas Lancaster’s book The Holy Epistle to the Galatians. The answer is, “not much.” Frankly, we started our discussion last night with trying to clarify his thoughts on Divine Election (Pastor has a paper he wants to loan me that describes all of the various positions), but then moved to how we can understand the Bible (Pastor has some reservations relative to how Lancaster derives certain conclusions in his book from the Galatians text). We addressed Sermon Four of the book eventually, but it didn’t occupy the significant portion of our time together, nor was it the most compelling topic upon which we touched.

Going back to “God-breathed,” Pastor said that the Greek word used has the implication of wind filling a sail and pushing the boat along (Correction, according to Pastor Randy’s comment below, “the phrase about ‘the wind filling a sail’ has to do with the II Peter 1:21 passage and the meaning of men being ‘carried along by the Holy Spirit’.” See the following quote). He told me he believes that as God gave His inspiration to the human writers of the Bible, the authors did not say anything, at least as originally given in their manuscripts, that contradicted what God intended.

And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

2 Peter 1:19-21 (ESV)

People, that is, prophets and those people who have written the Word of God we have in our Bible, did not hear something from God and then interpret what it meant through their own intellect and emotions. God used their personalities, their vocabulary, their style of writing, their perceptions to craft His message, but the message was and is His message, not the prophets’, and the message “carried them along” as it was first given and recorded in the original documents, and the message was and is exactly what God meant to say and meant to carry us along as well.

But then we have a problem.

We don’t have the original documents…any of them.

Also, Bible reading and translation is an enormously complex task.

According to Pastor Randy, and I agree with him, we have to start with what the text literally says. We also have to apply the immediate context of the scripture, not taking it out and making it stand on its own. Beyond that, we have to consider the history, the culture, and the circumstances in which the scripture was written. On top of that, we have to connect the scripture to the larger context of the entire Bible, including other times when similar circumstances were mentioned and similar or identical wording was used. If, for instance, in describing the two greatest commandments (see Matthew 22:37-40), Jesus references Deuteronomy 6:5 and Leviticus 19:18, in understanding the Matthew 22 passage, we must also take into consideration the context, history, culture, and circumstances in which Deuteronomy 6 and Leviticus 19 take place, including the author and his personality, vocabulary, style of writing, and personal experiences. We cannot separate what Jesus was trying to say from what Moses was trying to say, however Jesus and all that was in play when he was talking may modify the original meaning, giving it a somewhat different shape, color, and texture.

paul-editedOh, and let’s not forget the intended audience. Moses may not have been aware that what he was writing was ultimately intended for the entire world, but we realize that God has a greater scope. Jesus may well have understood that his words would eventually be consumed by all of humanity across time, but his immediate audience, like Moses’ was the Jewish people or more specifically in Jesus’ case, the Pharisee he was addressing at that particular moment.

We must take all that into consideration when reading the Bible and seriously attempting to understand its message.

And we must constantly remind ourselves that it is all God-breathed.

Pastor Randy and I spent most of our time together exploring how to understand the Bible, with the promises and pitfalls built into such an effort. We discussed how we don’t necessarily have to “reinvent the wheel,” since many people have read and observed the literal meaning of the text from a variety of perspectives, and it would be irresponsible of us to disregard their work and rely only on our own. Pastor described how he approaches understanding texts looking at those who came before him. He reads a variety of expert analyses and takes into consideration what the scholars they did and didn’t take into consideration.

For instance, a particular writer may have a good grasp of the original language but not sufficiently address the history involved, or another writer may have a good handle on the historical context, but not the cultural context. Pastor said he looks at the various scholarly opinions in that manner and ultimately settles on which one he…wait for it…

…which one he likes best.

What?

Pastor Randy is a literalist, an educator, a scholar, a linguist, and is very serious about pursuing as accurate an understanding of the Bible as he can achieve, but after much discussion we agreed that even under the best of circumstances and intentions, there will always be this little, fuzzy, grey, area in the middle of our understanding where we fill in the blanks with our own personalities.

Geordi La Forge (played by Levar Burton): I don’t know, Data, my gut tells me we ought to be listening to what this guy’s trying to tell us.
Data (played by Brent Spiner): Your gut?
Geordi: It’s just a… a feeling, you know, an instinct. Intuition.
Data: But those qualities would interfere with rational judgment, would they not?
Geordi: You’re right, sometimes they do.
Data: Then… why not rely strictly on the facts?
Geordi: Because you just can’t rely on the plain and simple facts. Sometimes they lie.

-from the Star Trek: the Next Generation Episode
The Defector (original air date 30 Dec. 1989)

In the scene from which I just quoted, Data concludes that in any meaningful analysis, the observer must fill in whatever blanks there are in the facts and other available information with their personality. In Data’s case, he was in a bind because effectively, he had no personality. All he had were the facts. By the way, it turns out Geordi’s “gut” was wrong. The defector in question had been fed disinformation by his superiors to mislead the Enterprise and ultimately to provoke a war. Fortunately, Picard’s “gut” proved to be more accurate and the ruse was exposed.

All this doesn’t mean that we can never understand the Bible or that we should always equivocate on its meaning, but we should be a little less than one-hundred percent certain that we always know what everything in the Bible means all of the time.

It also means that when we realize we’ve made a mistake based on subsequent study and analysis, we should admit it.

Pastor Randy says that’s one thing he admires about Boaz Michael, President and Founder of First Fruits of Zion (FFOZ). When Boaz and the organization came to the conclusion, several years ago, that they had made a significant error in understanding what the Bible said in relation to Jewish and Gentile covenant responsibilities to God, after much prayer and soul-searching, he announced that FFOZ was making a major shift in its theological and doctrinal position. Boaz knew it would cost FFOZ much of its income and might even result in the organization collapsing completely. Thank Hashem that the latter did not occur, but many sacrifices had to be made. Sadly, to this day, Boaz and his group continue to be severely criticized and harangued by their detractors as a consequence.

That’s the price of integrity and following God where He calls you to go. That’s also part of the ongoing struggle of understanding God through His Word and maturing as people of Spirit and of faith.

ancient-sail-boatI tried to get Pastor Randy to say that you can have a room full of people with equal intelligence, equal qualifications, all people of good character, and they could still disagree with each other on what parts of the Bible mean, but he wouldn’t go for it. He said that we’re all human and we’re all capable, not just of making mistakes, but of following our own human desires. We all can and do sin.

Does that mean there is only one right person (or close-knit group of people) who understands the Bible correctly and it is because he or she is the best person morally and ethically that their understanding is right? Does that mean all of this person’s critics are liars and haters who purposely want to bring the “right” person down in order to elevate their own agendas?

I don’t think it’s that simple. I think that you can gather a group of people together who are of good will and intent who will disagree. Sure, some of the people in that room will be liars and haters, but they should be easily spotted by their lack of integrity and good character (their fruits) in how they treat others and how they walk with God. Even the best of us can allow our personal, pet theories and biases affect our judgment. We all want to be right and to be admired and respected.

But at the end of the day, the best of us (and I’m hardly saying I’m among the best) will put all that aside, suck it up, and make the hard call, even if it costs them, because that’s just what God’s true servants do. Once we realize that the evidence is solid about some piece of scripture, even if it’s not what we want it to mean, we’ll go forward and accept it and embrace it, because that’s part of who we are if we are disciples of our Master. We’ll also continue to study, to learn, and to mature, because God continually breathes in us.

For a ninety minute conversation, last night’s talk with Pastor Randy inspired a lot in me that I could write about…and maybe I will, but I won’t try to cram it all into a single “meditation” today.

But I do want to be a sail. And I do want to be available to the wind. And I do want to let my sail conform to the wind, to the shape it causes me to manifest, to the direction it drives me, toward the destination to which it guides me.

I don’t know yet what distant and alien shore God has planned for my future, but I can feel His hand on me. Do I have the integrity and courage to let Him take me where He wants me to go? I hope so. I pray to possess those qualities that I may serve Him…even in something as “simple” as reading the Bible.

Pastor will be out of the country for the rest of April so naturally, we won’t be meeting each Wednesday evening for the next several weeks. We’ll revisit Lancaster’s Galatians next month and reformulate our study plan for the book…I promise.

In the meantime, I’ll try to continue writing in the spirit of what my Pastor, and ultimately God, provokes in my mind and heart, and move forward with integrity and purpose. Unfurling my sail and setting my course for uncharted seas as the wind sends me forth.

On Choosing God

TrustNegate your own will in favor of God’s will.

-Ethics of the Fathers 2:4

If I surrender my will and turn my life over completely to the will of God, do I not thereby abrogate my power of free choice?

Certainly not. Take the example of a child who receives money for his birthday. An immature child may run off to the toy store or candy store and spend the money on everything his heart desires. He may indeed have several moments of merriment (although a stomach ache from indulging too heavily in confections is a possibility). Without doubt, however, after a short period of time those moments of enjoyment will be nothing but a memory, with the candy long since consumed and the broken toys lying on the junk heap.

A wiser child would give the money to a parent and ask that it be put into some type of savings account where it can increase in value and be available in the future for things of real importance.

Did the second child abrogate his prerogative of free choice by allowing the parent to decide how to invest the money? Of course not. In fact, this was a choice, and a wise choice as well as a free choice.

We can choose to follow our own whims or we can choose to adopt the will of an omniscient Father. We are wise when we make the second choice.

Today I shall…

…turn my will over to God, and seek to do only that which is His will for me.

-Rabbi Abraham J. Twerski
“Growing Each Day, Nisan 23”
Aish.com

How much is this like the choice Jesus made on that last night?

saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”

Luke 22:42

Last week, I started talking about free will and Divine Election and how that describes the nature of man and our relationship with God. I still don’t think that we are wind up toy soldiers, pre-programmed by God in all our responses, including the most important response, accepting or rejecting the Almighty.

I don’t think this issue comes up for Jewish people, but then, all Jews are born into a covenant relationship with God just by virtue of being Jewish. Still, the recognition and acceptance of Messiah is a vital task that remains hidden from most Jews, largely due to how Gentile Christianity has “morphed” the Jewish Messiah into a Goyishe King. Still, many Jews see God, not as a harsh overseer with a whip controlling the gates of life and death, but as a teacher, gently but firmly guiding us in the lessons of life as we walk the path with our companion.

That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, and they were talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning, and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?” And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

Luke 23:13-27

Imagine having this conversation with the Master along the road, but imagine it being a picture of your entire life.

Jewish in JerusalemRabbi Twerski paints for us an image of giving our lives over to God by conscious choice. Even if a Jew is born into covenant, he or she can still completely reject God, and many Jews have done so. The majority of the Jewish population of Israel is secular, so even in the Holy Land, which contains Jerusalem and the Holy Temple Mount, most of the Jewish inhabitants choose not to connect to God.

Both Easter and the Week of Unleavened Bread are now done. Religious Jews continue to Count the Omer, but Christians just “coast” into April and for most of the church, Pentecost (Shavuot) is hardly a little blip on our radar. This is why it is so important for those few of us who are conscious of the season to remind everyone else.

The presence of Mashiach is revealed on Acharon Shel Pesach, and this revelation has relevance to all Israel: Pesach is medaleg, “skipping over” (rather than orderly progress), and leil shimurim, the “protected night.” In general the mood of Pesach is one of liberty. Then Pesach ends, and we find ourselves tumbling headlong into the outside world. This is where Mashiach’s revealed presence comes into play – imbuing us with a powerful resoluteness that enables us to maintain ourselves in the world.

“Today’s Day”
Wednesday, Nissan 23, Issru chag, 8th day of the omer, 5703
Compiled by the Lubavitcher Rebbe
Translated by Yitschak Meir Kagan
Chabad.org

After the week of Matzot, we see that beyond the Omer count, some Chassidic Jews carry forward the revealed presence of the Mashiach into the outside world with them. How much more should we, who know for certain that Messiah is revealed in Jesus Christ, should carry him forward into the world with us?

Any Jew alive on the face of this planet today is a walking miracle. Our mere existence today is wondrous, plucked from the fire at the last moment again and again, with no natural explanation that will suffice.

Each of us alive today is a child of martyrs and miracles.

-Rabbi Tzvi Freeman
“Walking Miracle”
Based on letters and talks of the Rebbe
Rabbi M. M. Schneerson
Chabad.org

I can only imagine that just seeing a Jew walking the streets of the old city in Jerusalem, buying falafel for lunch, davening at the Kotel, must all be miraculous. Who would have thought such a thing possible a scant six decades before? Yes, of course it is a miracle of God that there are any Jewish people left alive today in our world and that they live in a Jewish nation.

But it is also a miracle that there are any Christians, for who of his own free will and in his nature of sin, would choose the Almighty, to come to Him through His Son, unless the Spirit of God were not whispering in our ear, urging us, pleading with us, exploring our heart?

And once Moshiach Rabbeinu has opened our eyes to God, and our minds and hearts to the scriptures, and we choose Him, and we learn of Him and who we are as His sons and servants, what would we not do, from the wisest among us to the most simple, to serve Him who is the author of our story and the lover of our soul?

Choose Love. Choose God. Choose Life.

Dogma on a Leash

dogma-on-a-leashChristian theology is the enterprise which seeks to construct a coherent system of Christian belief and practice. This is based primarily upon the texts of the Old Testament and the New Testament as well as the historic traditions of Christians. Christian theologians use biblical exegesis, rational analysis, and argument to clarify, examine, understand, explicate, critique, defend or promote Christianity. Theology might be undertaken to help the theologian better understand Christian tenets, make comparisons between Christianity and other traditions, defend Christianity against objections and criticism, facilitate reforms in the Christian church, assist in the propagation of Christianity, draw on the resources of the Christian tradition to address some present situation or need, or for a variety of other reasons.

“Christian theology”
Wikipedia

Your pastor Randy seems to be a Calvinist. Calvinism is one of the most disturbing (and erroneous) christian theologies that I’ve come across.

I extensively addressed the issue of Calvinism on my old blog site and I found that no other topic inspired so many hostile comments:

In your article you write:

“Think about it. It’s all Adam’s and Eve’s fault. They are the only ones who ever had a choice. According to ‘Divine Election,’ “

However the Calvinist view isn’t even as “fair” as that. According to Calvin:

“God not only foresaw that Adam would fall, but also ordained that he should….I confess it is a horrible decree; yet no one can deny but God foreknew Adam’s fall, and therefore foreknew it, because he had ordained it so by his own decree” (Cal. Inst., b. 3, c. 23, sec. 7).

-Onesimus, from comments he made on the blog post
Lancaster’s Galatians: Sermon Three, Paul’s Gospel, and the Unfair Election

I had a kind of revelation this morning (as I write this) while driving to work. Christians have a strong tendency to be critical of the “man-made rulings” of the Jewish sages and rabbis that are binding to various branches of Judaism. Particularly in Orthodox Judaism, Christians see the rabbinic rulings overriding the word of God and elevating the sages to a higher standing than God’s written word.

But I think Christians do exactly the same thing. Consider the words of Onesimus I quoted above. There are all manner of Christian “sages,” such as John Calvin, who issue proclamations that are considered binding by their followers.

I’m really ignorant of all the different doctrines, creeds, and dogmas running around out there, so it’s difficult for me to compare them, let alone claim a specific path for my very own. Trying to look up a comparative list of Christian doctrines is difficult, and the best I could do was About.com. In comparing, for example, Calvinism and Arminianism relative to Divine Election, I found this:

  • Calvinism – Before the foundation of the world, God unconditionally chose some to be saved. Election has nothing to do with man’s future response.
  • Arminianism – Election is based on God’s foreknowledge of those who would believe in him through faith. In other words, God elected those who would choose him of their own free will. Conditional election is based on man’s response.

These are both perfectly acceptable Christian doctrines, but they contradict each other. They are also binding doctrines in terms of the individuals and churches who follow them. How is that different from Jews who choose to follow the dictates of Reform Judaism, vs. those who adhere to Orthodox Judaism or even the Chabad?

The first Big Issue is this: If I’m going to switch my focus to the New Testament, should I continue following all the rules of the Hebrew Bible? In other words, should I keep my beard and fringes? Or should I break out the Gillette Mach3 and order shrimp fajitas?

After asking this question to pretty much every Christian expert I meet, I’ve come to this definitive conclusion: I don’t know.

You can find a small group – a very small group – of Christians who say that every single Old Testament rule should still be followed by everyone. The ultralegalist camp.

On the other end of the spectrum are those Christians who say that Jesus overrode all rules in the Old Testament. He created a new covenant. His death was the ultimate sacrifice, so there’s no need for animal sacrifice – or, for that matter, any other Old Testament laws. Even the famous Ten Commandments are rendered unnecessary by Jesus.

-A.J. Jacobs
“Month Nine: May”, pp 254-5
The Year of Living Biblically: One Man’s Humble Quest to Follow the Bible as Literally as Possible

AJ-Jacobs-bibleI just finished this book, which Pastor Randy lent me, and Jacobs illustrates quite graphically how the Bible, and particularly Christianity, seems so strange when looked at from a complete outsider’s point of view. He had some familiarity with religious Judaism since he’s a secular liberal Jewish person and has religious relatives.

However, in his inventory of the different “Christianities” he was able to contact, he showed his readers quite dramatically how hard it would be to choose one particular path and call it the “right” one. He contacted a number of Christian scholars and pastors to act as advisors, and visited such diverse groups as Answers in Genesis, Jerry Falwell’s MegaChurch, a Gay men’s Christian Bible Study in New York, and a group of “snake handlers” in Tennessee. It doesn’t get more “mixed bag” than this.

Day 292. I’ve got a decent biblical library going now. Perhaps a hundred books or so. And I’ve divided them into sections: Moderate Jewish. Fundamentalist Jewish. Moderate Christian. Fundamentalist Christian. Atheist. Agnostic. Religious Cookbooks.

I’ve tried to keep the conservative books on the right side and the liberal ones on the left. When I started my year, I thought that nothing would go to the right of my Falwell collection. But of course, I was wrong…

-Jacobs, pg 292

Of course, Jacobs was trying to live the Bible as literally as possible, so he skewed his sampling of Judaism and Christianity to those branches that express themselves in a more literal and often, fundamentalist manner. But even restricting himself to those particular “Christianities,” it was still confusing.

There’s a phrase called “Cafeteria Christianity.” It’s a derisive term used by fundamentalist Christians to describe moderate Christians. The idea is that the moderates pick and choose the parts of the Bible they want to follow. They take a nice helping of mercy and compassion. But the ban on homosexuality? They leave that on the countertop.

Fundamentalist Jews don’t use the phrase “Cafeteria Judaism,” but they have the same critique. You must follow all of the Torah, not just the parts that are palatable.

The point is, the religious moderates are inconsistent. They’re just making the Bible conform to their own values.

The year showed me beyond a doubt that everyone practices cafeteria religion. It’s not just the moderates. Fundamentalists do it too. They can’t heap everything on their plate. Otherwise, they’d kick women out of church for saying hello (“the women should keep silence in the churches. For they are not permitted to speak…” -1 Corinthians 14:34) and boot out men for talking about the “Tennessee Titans” (“make no mention of the names of other gods…” -Exodus 23:13).

-Jacobs, pp 327-8

There’s nothing like having an outsider sincerely look at your faith to give you (or me, in this case) fresh perspective.

In reading Jacobs’ book or reviewing the websites I’ve mentioned so far, I wasn’t really satisfied that I got a good look at the different “Christianities” so I kept searching and found a chart of the differences between denominations at religionfacts.com.

It’s too long to quote from in any meaningful fashion, but if you take a look that page, you’ll see how many different ways there are to apply the different Christianities to different doctrines and topics (Trinity, Nature of Christ, Holy Spirit, Original Sin, Free Will, and on and on and on).

So when Pastor presents his point of view and backs it up with scripture, it’s not the only valid Christian point of view. If I disagree with him or even if I am aghast at something he says, it doesn’t automatically mean I have to agree with him, even if I can’t immediately come up with Bible verses that state another perspective.

I remember being told (in a seminary class) that we must choose between Armenian or Calvinist theology. I found it strange to be forced into an either/or position like that.

-Ruth on Facebook

If I were to run all this past the Apostle Paul, what would he say? Would any of this even make sense to him? Would he advise me to take a Calvinist or Armenian approach, or would he think both were equally dodgy? I don’t know. I have said that I think religion evolves over time to meet the needs of each generation, but there’s a difference between adaptation to adjust to new technologies or social situations, and totally new ways of understanding the basic nature a completely unchanging God.

rabbinThe following story is said of Moses (see Menachot 29b.) that when he was about to receive the Torah from God, he saw God attaching crowns to the letters. Moses asked why God was doing this and God answered, “There is a man who will live many generations after you and his name is Akiva, son of Yosef. He will examine every single spike of every letter and draw from them piles upon piles of halachot.”

To help Moses understand, God allowed Moses to visit a class of Rabbi Akiva. As Moses listened to the esteemed Rabbi’s teaching, he couldn’t follow any of it and “became weak with despair.” At the end of the Rabbi’s explanation, a student asked him, “Where do you learn this from,” and the Rabbi replied, “This is an oral tradition passed down from Moses.”

“By those words, Moses was set at ease.”

(see Is It Really the Torah, Or Is It Just the Rabbis for more)

This is midrash and I don’t believe God literally sent Moses forward in time to visit Rabbi Akiva in the early First Century of the common era (but what do I know?), but this tale is meant to illustrate how there can be new interpretations of our original Biblical data designed to illuminate subsequent generations. There are no doubt many matters in Judaism that Moses could not anticipate, so he wouldn’t have looked at the Torah in those ways.

No doubt, there are many issues in modern Christianity that would have escaped Paul, so he wouldn’t have written any of his letters addressing them.

Still, how far afield can Christian doctrine go before it completely escapes the bounds of the intent of the writers of the Bible and more than that, the intent of God? Does God require that we choose between Armenian or Calvinist theology or can we be servants of the Most High and disciples of our Master without doing so?

Is that like asking if a religious Jew can be a good Jew and not choose between the halachot specific to a particular branch of Judaism? If it is, then Christianity is doing almost exactly what Judaism is doing. The only substantial difference, is for Christianity the required responses are largely conceptual (what you believe), and for Judaism the required responses are largely behavioral (what you do).

Maybe we Christians should cut religious Jews some slack or stop being so dogmatic with our doctines…or both.

Easterphobia or Why Do You Have to Throw Christians Under a Bus?

i-hate-easterYour newfoumd (sic) respect for a holiday named after a goddess is coupled with a newfound (sic) contempt for Hebrew Roots.

While you say your new book is about respecting others, I notice in your blog posts, comments, and writings, the Hebrew Roots whom your organization once seved (sic) is referred to almost exclusively in the negative light. Your above comment is no exception.

Judah Gabriel Himango
from a comment on the blog post
God Fearers: Easter Ham or Passover Lamb?

If you’ve been reading my blog over the past few days, you’ve seen how my own recent Easter experience went as well as my own inability to make a connection to the observance. Nevertheless, I don’t think Easter is evil, wrong, bad, or pagan, whatever the origin of the name of the observance. I suppose my Pastor used terms such as “Resurrection Day” and “The Lord’s Day” last Sunday to get around that little problem, but since there were absolutely no bunnies or eggs present (well, eggs were probably served for brunch, but most likely they were scrambled), I didn’t see any obvious idolatry involved.

I didn’t want to write on the conflicts between some minority expressions of Hebrew Roots Christianity and the more traditional Christian churches, but when I read some of the comments on Toby’s blog post, including the one I quoted above, I couldn’t let it lie (and I didn’t want to start something again with Judah because I actually like the guy). My personal struggles are what they are, but I get a little tired of Hebrew Roots people playing the “superiority” card and saying that Christians in churches are terrible people because they won’t embrace some of the Hebrew Roots priorities. Frankly, such bigotry against Christians by these groups is ill-befitting of anyone who claims to be a disciple of Christ (or Messiah if that’s your preference).

I was just talking about this issue a couple of weeks ago when discussing the problem with religious people. If a religious person, particularly in a minority variant of Christianity which sees itself as above or superior to the majority of Christians, encounters other believers who hold different views, sooner or later, there’s going to be a “spitting match” in the blogosphere. I have tried avoiding blog posts such as this one because I didn’t want to participate in such a match, but where do I draw the line when I see unjust comments being made against believers by other believers?

I suppose I could have ignored this poorly considered jab against Christians who celebrate Easter and that would have ended it, at least from my point of view, but it was included in a collection of remarks that were direct responses to something I’d said on Toby’s blog. Yes, I still should have ignored it.

But I chose not to.

Boaz Michael, author of the book Tent of David, which I mentioned on Toby’s blog, corrected something I said:

TOD addresses Easter, “Another area of difficulty involves the observance of Christian holidays. Some churches heartily embrace some of the pagan-derived aspects of Easter and Christmas. Understandably, this makes many Messianic Gentiles uncomfortable. The simple solution is not to go during that time of year. It should not have too significant an impact on your relationships there to miss church for one or two weeks; in fact, it’s quite common for people to be out of town during holidays.”

tent-of-davidLate last year, I deliberately didn’t go to church for Christmas services for more or less the reasons Boaz stated, but to my way of thinking, Easter is the “higher” tradition as far as the church is concerned. The crucifixion and resurrection of the Master is at the center of all things and without these events, there would be no salvation for all of mankind. That the church should ignore something so vitally important seems ridiculous and while I believe the Passover Seder could have much meaning for Christians, it doesn’t always cover the full, expansive intent and glory of the risen King.

So I chose to attend Easter Sunday services at my church and did not consider such services optional. As I mentioned above, it wasn’t a spiritual “power surge” and I ended up feeling more disconnected from the community because of my lack of emotional attachment, but that has more to do with me than the importance of fellowship and the beauty of watching a new day dawning and knowing that the tomb is empty.

One of the other comments Boaz made addresses this point very well:

Actually, the consequence of Tent of David is not necessarily the celebration of Easter but rather a respect for those that do honor the resurrection of the Messiah. It is about learning to see the good in others, appreciating and valuing people’s attempts to connect with God. It is about learning to manage things Easter with love and care of the individual that is sincere in their intentions and efforts. It is about building relationships that will create bridges of dialog.

At the end of the day TOD is about respecting others, not assuming evil intentions, and a mission of transformation.

He said, It is about learning to see the good in others.” Isn’t that what we’re supposed to be doing?

Nevertheless, I’ll probably get “slam dunked” by my critics and my friends alike for how I’m wording all this, but what I’m writing at least has the benefit of sincerity and transparency. If you disagree with how different churches do things, then don’t go to those churches. If you have a problem with church in general, you don’t have to go to church. I don’t complain about where you go to worship. Why do you (whoever you are, since I’m addressing more than one disgruntled person at this point) have to complain about where I choose to worship?

I know Judah was complaining more to Boaz about TOD than he was to me, and I don’t think Judah intentionally disdains all people who go to church and call themselves “Christian” instead of “Messianic,” but the Boaz has a point. Even if we struggle with some of the practices in the church, we cannot dismiss her or her service to Christ. We must, since we also call ourselves disciples of Messiah, learn to see the best in others. After all, Christ died, even for those believers we may not like or don’t agree with. If Jesus thought his sacrifice, even for “those people,” was worth it, who are we to say he was wrong?

He Will Come

LionIn that day, the stock of Jesse that has remained standing shall become a standard to peoples — Nations shall seek his counsel and his abode shall be honored.

In that day, My Lord will apply His hand again to redeeming the other part of His people from Assyria — as also from Egypt, Pathros, Nubia, Elam, Shinar, Hamath, and the coastlands.

He will hold up a signal to the nations and assemble the banished of Israel, and gather the dispersed of Judah from the four corners of the earth.

Isaiah 11:10-12 (JPS Tanakh)

This passage from Isaiah is part of the readings for the last day of Pesach (Passover) which ends at sundown today (Tuesday). For any Christian, the imagery is immediately recognizable as describing Christ, and for a religious Jew, the Messiah is surely appearing here. We see part of the Messianic prophesy and what the King will do upon his return, such as bringing the scattered of Israel back to their nation from the four corners of the earth. He will also be a standard and a banner attracting we from the nations to seek his counsel and to honor his abode, which is the rebuilt Temple in Holy Jerusalem.

The last day of Pesach sends a message of hope to both the Jewish people and all human beings on earth that the Messiah will gather us all to him and he will be our King. Revelation 2:27 speaks of Messiah “ruling with a rod of iron,” which doesn’t sound pleasant, but it shows that King Messiah will have dominion and authority over everything and everyone. The Bible speaks at length about the Messiah and his rule.

It shall come to pass in the latter days
that the mountain of the house of the Lord
shall be established as the highest of the mountains,
and it shall be lifted up above the hills;
and peoples shall flow to it,
and many nations shall come, and say:
“Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob,
that he may teach us his ways
and that we may walk in his paths.”
For out of Zion shall go forth the law,
and the word of the Lord from Jerusalem.

Micah 4:1-2

For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. Afterward the children of Israel shall return and seek the Lord their God, and David their king, and they shall come in fear to the Lord and to his goodness in the latter days.

Hosea 3:4-5

While we in the church firmly understand and believe in the Christ, the Moshiach, in the person of Jesus; that he walked the earth once before and will dwell among us again, this has yet to be discovered by many, both Gentile and Jewish. But is can be discovered, just by watching Jesus and listening to him. Even a simple fisherman saw this.

When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

“But what about you?” he asked. “Who do you say I am?”

Simon Peter answered, “You are the Messiah, the Son of the living God.”

Matthew 16:13-16

Who is Moshiach?Religious Jews all over the world desperately await Messiah, crying out to him, “How long?” In case you haven’t noticed, the world is a mess and particularly for the Jewish people, and particularly for the Jewish nation Israel, these are very hazardous times. Of course, times are always hazardous for the Jews and for Israel. It seems to be built into the very fabric of their existence that the world will always be against them. That is why it is so important for we Christians to support and uplift them. Many promises have been made about what Messiah will do for his people Israel and if the church isn’t standing for Messiah and for his nation and people Israel, then we stand against them; against Christ, very much at our own peril.

In writing about Moshiach (Messiah), the Rambam states in his Code of Law, Yad HaChazakah : “Whoever does not believe in him or does not await his coming, denies not only [the statements of] the other prophets, but also [those of] the Torah and of Moshe, our teacher, for the Torah attests to his coming, stating: ‘And the L-rd your G-d will bring back your captivity and have compassion upon you.’

-Based on the teachings of the Lubavitcher Rebbe
Rabbi Menachem M. Schneerson for Torah Portion Balak
“The Prophecies of Bilam”
Chabad.org

In honoring the week of Unleavened Bread by eating only matzoh and reading the daily readings for this season, we temporarily draw closer to Messiah and draw him closer to us. The church also celebrates Resurrection Day bringing glory to the risen King and looking to the hope of his return, even as the Jewish people look to his coming.

Our only hope is in continuing to believe that he will come, even as it says in the twelfth of Rambam’s Thirteen Principles of Faith:

I believe with complete faith in the coming of the Messiah. And even though he may delay, nevertheless, every day I anticipate that he will come.

A couple of years ago at this season, I wrote a blog post called Why Don’t Christians Count the Omer? It’s a serious question, since Jews and Christians both share Shavuot, though we in the church call it Pentecost. There’s another reason I ask the question, though. Jews and Christians also share the same desire and the same hope for Messiah, though we understand his specific identity differently. The person is the same person (most Jews will disagree with me, of course) and the hope is the same hope. Given that, why don’t we bind our anticipation together?

Could the Messiah return on Shavuot/Pentecost? There’s no way to know for sure. If he does, then counting the Omer is sort of like a “countdown” for Messiah’s appearance as we anticipate his “coming with the clouds of heaven” (Mark 14:62).

waiting-for-mannaA blogger who has asked to remain anonymous speaks of the Christian appropriation of Judaism and particularly the co-opting of the Seder for the Communion story, but while I share her desire to protect Judaism from Christian misuse, I can’t help but see the parallels. I can’t help but see my Christ and my King in the classic Jewish and Christian texts. The Messiah is there, and for those who believe, we are all waiting for him.

His “face” has been very visible and clear to me this week and I wonder, shouldn’t all Christians be celebrating Pesach, not to steal from the Jews, but to come along side them, joining our hope with theirs? Shouldn’t we also be counting the Omer, not to appear more “Jewish” but to long for the Messiah we see in the ancient Holy texts of Israel?

A bottom line requisite to bring about redemption is to eagerly “await” the Messiah with a genuine burning desire. Whether he comes in our time or, God forbid, not, we are both held accountable and credited for the quest. Nothing stands in the path of willing. We must will, long, yearn, desire, quest, beseech and pray. But as to the actualization of that long awaited promise, we must defer to the unfathomable wisdom of the Almighty.

-Rebbetzin Feige Twerski
“Bringing the Messiah”
Aish.com

Rebbetzin Twerski concludes her article by inspiring her readers to be mindful of their actions, always behaving in a manner that pursues Messiah rather than material things, to pray for others, for an end to misery in the world, and an end to the pain of God, who some Jews believe suffers right along with His Creation. And she tells us to hope, yearn, anticipate and have faith.

As it is said, “I believe with complete faith in the coming of the Messiah. And even though he may delay, nevertheless, every day I anticipate that he will come.”