Tag Archives: The Promise of What is to Come

FFOZ TV Review: The Restoring the Kingdom

A promise of what is to comeEpisode 26: The disciples ask Jesus “Are you at this time going to restore the kingdom to Israel?” They were looking for a physical kingdom. Was the kingdom only spiritual, or were the disciples right to expect a physical, future kingdom? Episode Twenty-six will show the viewers that the kingdom of Messiah is not just spiritual. There is a literal, coming, restoration of the kingdom of Israel. Although we believers have laid hold of the kingdom and enjoy a foretaste of it, we have not entered the kingdom yet. It’s still ahead.

-from the Introduction to FFOZ TV: The Promise of What is to Come
Episode 26: Restoring the Kingdom (click this link to watch video, not the image above)

The Lesson: The Mystery of Restoring the Kingdom

In this final episode of the first season of A Promise of What is to Come, First Fruits of Zion (FFOZ) teachers Toby Janicki and Aaron Eby address the question of exactly what is the restoration of the Kingdom of God. From traditional Christianity’s point of view, the Kingdom has often been described as being Heaven, or being the Church, or being an invisible, spiritual Kingdom, the spirit that is in our hearts.

But this show uses a specifically Jewish perspective to read the Bible and understand how to interpret ancient prophesies. We can’t go only by what the words say themselves. We need to know how the original speakers and audiences in the Bible would have comprehended what was said. What did the disciples mean when they asked the following question to Jesus?

So when they had come together, they were asking Him, saying, “Lord, is it at this time You are restoring the kingdom to Israel?”

Acts 1:6 (NASB)

It was at this point that Jesus was about to ascend into Heaven to take his place at the right hand of the Father. He was leaving his disciples on Earth. They must have been puzzled that Jesus was leaving without finishing his work. Where was the Kingdom? Why hadn’t he established it? How could he depart when there was so much left for him to do?

Christian Pastors often criticize the ancient Jewish disciples for misunderstanding what Jesus taught. In the eyes of many modern believers, the Kingdom is a spiritual Kingdom, not a physical reality. But even today, devout Jews believe that one of Messiah’s major tasks is to restore the nation of Israel as a physical Kingdom on Earth, return all of the exiled Jews to their Land, and elevate Israel as the head of all the nations.

This is one of the reasons why most Jewish people don’t believe Jesus could have been the Messiah. They don’t believe he was resurrected and that he died without restoring and redeeming physical Israel. Even from a believing Jew’s point of view, Jesus as Messiah left before completing his work. That means he must come back at some point to finish the job. Otherwise, he can’t be Messiah.

Toby suggested at this point in the program, that it would be a good time to review some of the information about the Kingdom presented in previous episodes of the series. To this end, he quoted:

After Yochanan was arrested, Yeshua came to the Galil and proclaimed the good news of the kingdom of God. He said, “The time is fulfilled, and the kingdom of God has drawn near. Repent and believe the good news.”

Mark 1:14-15 (DHE Gospels)

As you may recall, the Kingdom being “drawn near” or “at hand” meant that it was something that had arrived and could be appropriated at any time. It’s like standing at a doorway of a house. All you have to do is open the door and walk inside. In this case, the message was to repent, which was what Jesus was telling national Israel to do, in order to enter the Kingdom, the restoration of Israel to be accomplished by the Messiah.

Toby JanickiThe Torah, many of the Prophets, and even the Psalms, all speak of these Messianic promises, of a nation restored, a Holy people redeemed, a Land flourishing, the world at peace, all under the rule of King Messiah, Son of David. Here Toby paints a portrait of the prophesies that are continually additive, one linking to another, and to another, and to another, through the Tanakh (Jewish Bible) and across the so-called barrier between the Old and New Testaments, describing in a single, unbroken thread in the tapestry of God’s restorative and salvational plan.

It was this Jewish and Biblical understanding that told the disciples of the Master what to expect and led to the question we read in Acts 1:6. The Church says the ancient and modern Jews are all wrong and that no physical Kingdom was ever planned by God, in spite of the overwhelming evidence otherwise stated in prophesy. But what did Jesus say?

He said to them, “It is not for you to know times or epochs which the Father has fixed by His own authority…”

Acts 1:7 (NASB)

Here, Jesus isn’t saying that they’ve misunderstood him, or that there would never be a physical restoration, or that his Kingdom is purely spiritual. He’s saying that he wasn’t going to tell them when the Kingdom would be restored, only that it would be restored at a time fixed by God’s own authority.

In other words, Jesus didn’t contradict the expectations of his disciples, he only said he wasn’t going to restore the Kingdom of Israel at that very moment and that they had to wait. He also said this:

“…but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.”

Acts 1:8 (NASB)

The Kingdom of Israel would be restored, but before that was going to happen, Jesus said they would receive power when the Holy Spirit came upon them, and with that power, they were to be Messiah’s witnesses in Jerusalem, Judea, Samaria, and to the four corners of all the Earth.

It’s not that Messiah won’t restore physical, literal Israel as a Kingdom; the Kingdom above all nations, it’s only a matter of when.

Clue 1: Jesus taught that the Kingdom has not yet happened.

If you were to ask a room full of Christians if Jesus had finished his work in the first coming, most of them would say “yes” based on this:

Therefore when Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and gave up His spirit.

John 19:30 (NASB)

But Toby says Jesus was most likely speaking of his suffering and the atonement of sins, not his entire mission as a Messiah. I agree. If Messiah’s work was finished, then where is the world at total peace? Why don’t we all act as we should? Why is there still sin? And why is there a predicted second coming of Jesus?

Aaron EbyBoth Jews and Gentiles say today “Maranatha,” which means “O’ Lord, come.” Why do we say this if he has already finished everything he was supposed to do?

The scene shifts to Israel and FFOZ teacher and translator Aaron Eby for a brief word study of “Maranatha.” As it turns out, in the Church, we get this word from two words in Aramaic Paul inserted at the end of 1 Corinthians. Aaron said, and I learned recently, that there were no spaces between words in the Bible. For instance, if we were to translate a portion of Romans 1:32 into English but not insert spaces between the words, it would look something like:

thoughtheyknowgodsrighteousdecreethatthosewhopracticesuchthingsdeservetodie

What a mess. No wonder Biblical translation is so challenging. No wonder there is such a great difficulty in organizing the context of the Bible and how creating chapters and verses can lead to misunderstanding of the original message.

But Aaron says that even though we don’t know how the Aramaic word “Maranatha” is separated, it still means the same thing: “O’ Lord, come.” Aaron believes that Paul not only acknowledged and preached about the great accomplishments of Messiah during the first advent, but longed for the Messiah’s return and all that he would do at that future time.

Hear the word of the Lord, O nations,
And declare in the coastlands afar off,
And say, “He who scattered Israel will gather him
And keep him as a shepherd keeps his flock.”
For the Lord has ransomed Jacob.

Jeremiah 31:10-11 (NASB)

This is a key Messianic prophesy describing what Messiah will do for the Jewish people and for Israel, and describes the responsiblity of the nations to listen (and obey) the words of Israel’s King.

Aaron pointed to the miracle of modern Israel’s very existence and the restoration of the Hebrew language, which had vanished for many centuries. He used Zephaniah 3:9 as a prophesy of the restoration of Hebrew, and expressed what a miracle it is for even an Israeli child to be able to read from an ancient Torah scroll and grasp its meaning.

But as exciting as this all is, Israel is still in exile as long as even a single Jew does not live within her borders, and as long as it is still threatened by its enemies, and as long as it is still largely secular, and as long as there are still two foreign Mosques on the Temple Mount in Jerusalem, the most Holy place on Earth.

Believing and non-believing Jews all still cling to the twelfth of the Rambam’s thirteen principles of faith:

I believe with a perfect faith in the coming of the Messiah, and even though he may delay, still everyday I pray that he will come.

The modern state of Israel is a good start, but it is hardly finished. There is so much more left to do.

Back in the studio, Toby gives us the second clue:

Clue 2: Jesus had not yet fulfilled all of the Messianic prophecies.

RestorationWe may not know when the Messianic Kingdom will come, but we know what it will be like. Toby links a number of passages in scripture together including Matthew 16:27, Isaiah 40:10, and Revelation 22:12. And Jesus himself said he had much work left to do. We read in Matthew’s gospel how he described his own return:

Then the son of man will appear in heaven, and all the families of the earth will mourn, as they will see the son of man coming with the clouds of heaven in power and great glory. He will send forth his angels with the sound of the great shofar; they will gather his chosen ones from the four winds, and from one end of heaven to the other.

Matthew 24:30-31 (DHE Gospels)

Jesus was referring to this prophesy:

It shall be on that day that a great shofar will be blown, and those who are lost in the land of Assyria and those cast away in the land of Egypt will come [together], and they will prostrate themselves to Hashem on the holy mountain in Jerusalem.

Isaiah 27:13 (Stone Edition Tanakh)

Jesus was speaking of what he had yet to do beyond his first coming, and that renders the third and final clue:

Clue 3: Jesus did not think his work was finished.

Unless you think the world is as it should be and that we have peace among the nations and kindness between human beings, then you must believe his work isn’t finished either.

What Did I Learn?

In this final episode of the first season of The Promise of What is to Come series, I learned pretty much what I already knew. It seems silly to imagine that Jesus had fulfilled all that he was supposed to do in his first coming. The world is still a mess and still needs a lot of fixing. Unless you are prepared to throw out large portions of the Tanakh (Old Testament) and replace the content with how the Church understands the apostolic scriptures, you must believe that the life, death, resurrection, and ascension of Jesus does not fulfill all of the Messianic promises we see in the Bible.

This is also where I believe embracing a Jewish understanding of those scriptures is handy. It does not require that we refactor what Jews believe as a physical Kingdom of God in Israel into some sort of spiritual environment we enter when we die. Jewish and Gentile disciples of Jesus the Messiah can all believe that what God said through Isaiah and Jeremiah and how it was understood was still true in the world of Jesus, Peter, and Paul and still is true in our world of the 21st Century of the Common Era.

As I’ve said before, many of the beliefs in the modern Christian Church have their origins in the earliest expressions of anti-Semitism and supersessionism created by our so-called “Church Fathers,” and preserved by the men of the Reformation many centuries later. What was once invention and tradition created to separate a nascent Gentile Christianity from normative Judaism (that is, how the Church sees the Jewish people, modern Israel, and the ancient Messianic prophesies), is now believed to be rock solid fact. It doesn’t occur to many Christians to question any of these assumptions.

The FFOZ TV show is dedicated to thoughtfully suggesting to its Christian audience that its assumptions be questioned in the light of a Jewish interpretation of Biblical truth. The numerous other resources offered at First Fruits of Zion and her sister organization Vine of David are designed to provide that perspective and expand upon it for both traditional Christians and the Jewish people who have yet to recognize the face of the Messiah as the Jewish face of Rabbi Yeshua in the Gospels.

Modern IsraelBut even learning this does not summon the Promise of the Messiah to our world. In order to finish our own work so that he may come, we must live out those truths that have been revealed to us. Visit the sick, give charity to the poor, donate food to the hungry, act only with kindness to any person that you encounter, speak of the good news of the Messiah to a damaged and dying humanity.

Only then will we be pursuing the path of our Master by participating in tikkun olam, repairing our desperately broken world.

It is said that the Messiah will return only when all of Israel, all the Jewish people, keep the Shabbat as one. It is also said that the Messiah will return only when all of Israel and the world has reached a level of deepest depravity.

I don’t know what to think. I only know that we introduce a tiny bit of the Messianic Kingdom into our world every time we extend a helping hand to another person. If we all committed one unasked act of kindness each day, then how Messiah-like would the world begin to appear? We wait for Messiah to return to finish what he started, but in the mean time, we can all do what we can, as we have faith in the promise.

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FFOZ TV Review: Messiah

ffoz_tv2Episode 02: The term Christ is one of the most important terms in all of Scripture and yet is seldom fully understood by followers of Jesus. In episode two we will explore the prophecies of the Hebrew Scriptures and learn about the Jewish people’s expectation of the coming messiah. We will study the Hebrew Scriptures and learn that they speak of a coming anointed one, a king who will come to redeem mankind, defeat Israel’s enemies, and set up his kingdom.

The Lesson: What Does Messiah Mean?

In Episode 2: Messiah, the First Fruits of Zion (FFOZ) television series A Promise of What is to Come takes the audience through what to me was like “The Name of Christ 101.” I don’t mean to be flippant or disrespectful in saying it that way, but I guess I didn’t realize that there were so many Christians in the world today who still labor under a lack of comprehension of the meaning of the title “Christ”.

FFOZ teacher and narrator Toby Janicki starts off this episode correcting what most of us probably believed as children, if we were believers as children, that “Christ” is not simply the last name of Jesus. It’s a title and more than that, probably the most important concept in the Bible, particularly to the Jewish people. It not only tells us what Jesus did but what he is going to do.

Let’s look at two ways we can view Peter’s revelation that Jesus is “the Christ.”

And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.”

Mark 8:29 (ESV)

He asked them, saying, “And you, what do you say about me — who am I?” Petros answered and said to him, “You are the Mashiach!”

Markos 8:29 (DHE Gospels)

By reading this verse using two different translations, Toby illustrates how the declaration of Peter can be viewed in two quite different ways. I find it interesting that Toby used the ESV translation, since in my Pastor’s opinion, it is actually one that promotes more of a supersessionistic or replacement theology viewpoint. Obviously, the Delitzsch Hebrew Gospels are designed to “retro-translate” the Greek into Hebrew and then translate that Hebrew forward into English to give the reader a more Jewish context for understanding the gospel message.

As in other episodes, information is cast as a mystery and we are provided with three clues in order to solve the mystery. Today, we confront the Mystery of Christ.

Toby uses John 1:41 and especially the text, “We have found the Messiah” (which means Christ) in order to show us the relationship or equivalency between the English words “Messiah” and “Christ.” This text was written for the sake of what John anticipated was a mixed Jewish and non-Jewish audience but as Toby points out, the original readers of this gospel weren’t provided with a definition of the term “Messiah.” That means the Jewish people involved, including Andrew and Simon Peter, already knew what “Messiah” meant. Yeshua (Jesus) did not invent a new role, “the Christ” but came to fulfill a pre-existing role: “Messiah.”

This gives us Clue 1:

The Title “Christ” was not new.

aaron-ebyThe scene shifts to Aaron Eby in Israel who provides the audience with a language lesson about the meaning of “Messiah” or rather, the Hebrew word “Moshiach.” He tells us that the Hebrew word “Mashach” means “to smear with oil.” We have examples in the Old Testament of both Kings and High Priests being inaugurated into office by literally having oil poured or smeared all over them.

For instance:

Then Samuel took the flask of oil, poured it on his head, kissed him and said, “Has not the Lord anointed you a ruler over His inheritance?

1 Samuel 10:1 (NASB)

So he said to his men, “Far be it from me because of the Lord that I should do this thing to my lord, the Lord’s anointed, to stretch out my hand against him, since he is the Lord’s anointed.”

1 Samuel 24:6 (NASB)

The “one who is anointed” or “anointed one” is “Moshiach” in Hebrew. When this Hebrew word had to be translated into Greek, the Greek word for “smeared with oil” was used, “Christos.” When the Greek was translated into English, rather than render it as “anointed one” or even “Messiah,” translators created a brand new word in English: “Christ.”

The scene returns to Toby for the rest of the message and we arrive at the final two clues.

Clue 2:

Messiah = Anointed One

And Clue 3:

Old Testament prophesies talk about the anointed one.

No one in the days of Jesus had to define what “Messiah” meant because every Jewish person already knew.

Philip found Nathanael and said to him, “We have found Him of whom Moses in the Law and also the Prophets wrote—Jesus of Nazareth, the son of Joseph.”

John 1:45 (NASB)

Messiah had been written about in the Torah of Moses and in the Prophets. Toby provides some key texts citing an anointed King such as David or Solomon and linking them to the anointed King: Messiah. He also reminds us of the two roles that Messiah fulfills, being both King, which we have already seen, and High Priest:

He became to all those who obey Him the source of eternal salvation, being designated by God as a high priest according to the order of Melchizedek.

Hebrews 5:9-10 (NASB)

In addition to quoting from Psalm 2 and Psalm 132, Toby relates the Messianic prophesies from Daniel 9:25, where we learn that Messiah will come to rebuild the ruins of Jerusalem, and Isaiah 61:1-3 where Messiah speaks in his own voice through the prophet. This is also the scroll that Jesus read in the synagogue as he declared himself as Moshiach before his people.

The scroll of Yeshayah the Prophet was given to him, and he opened the scroll and found the place where it is written:

The spirit of HaShem is upon me in order to anoint me to bring good news to the humble. He has sent me to care for the brokenhearted, to proclaim freedom for the exiles, and for the blind an opening release … to send the oppressed away free … to proclaim a year of favor for HaShem.

When he rolled up the scroll, returned it to the chazzan, and sat, the eyes of all who were in the synagogue were focused on him. He began saying to them, “Today this passage is fulfilled in your hearing.”

Lukas 4:17-21 (DHE Gospels)

But all is not fulfilled. The Messiah came once but, as we saw in the previous episode The Good News, the Messiah has yet to establish Israel as the head of all nations, redeem her people, and bring peace to Israel and the nations.

As we Christians wait for his return, Jews all over the world wait also for Messiah, as it is said:

I believe with great faith in the coming of Messiah, and even though he may delay, nevertheless, I still believe every day that he will come.

the twelfth declaration of faith

ffoz-tv-messiah
Maimonides, also known as the Rambam, wrote that declaration over a thousand years ago, and still Jews all over the world await the Messiah in great and perfect faith.

And so do we.

What Did I Learn?

Not to put too fine a point on it, I have heard most or all of this information about the meaning of “Christ” and “Moshiach” before. I guess you don’t have to spend too much time in the Hebrew Roots or Messianic movements before the subject comes up. Also, I believe this information is (or should be) largely available in most churches.

If I learned anything new, it was that, by creating this specific episode, the content planners at FFOZ must believe that this is new and valuable information for a traditionally Christian television audience. If that’s the case, then many Christians must have a great need for even the most basic information about the “Jewish Jesus” or Yeshua HaMoshiach.

If you found this message about the true meaning of the title “Christ” interesting and illuminating, I highly encourage you to watch the complete episode and all of the other episodes available at tv.ffoz.org. It is First Fruits of Zion: A promise of what is to come.

I hope to review the next episode very soon.