This is one of those “hot” topics. A Messianic Jewish rabbi friend of mine recently got an email from a distraught woman urgently asking him to intervene on behalf of her husband. I would like some opinions on the matter from my readers. I will paraphrase that email below to protect all parties:
Please pray for us and help us. You see, my Jewish husband (who is from Israel) believes that Jesus is the Messiah of Israel through whom God redeems and saves, but he refuses to believe that Jesus is God too. My husband is adamant that he will not accept this belief. I don’t know what to do – I don’t want him to be lost. I need urgent help and I think my husband will benefit from your counseling. I am really hoping that you would be able to convince him of his error before it’s too late.
Question for my readers: should this woman be concerned about the spiritual fate of her husband? If this Jewish man never changes his mind on the nature of the Messiah, should he be concerned about his final destiny and should we?
Crisis? A Jewish husband believes that Jesus is the Messiah but not G-d
Wednesday, May 9, 2012
Daily Minyan blogspot
I’m not in the habit of quoting one person’s full blog post to begin one of my own, but this question, which I thought was unanswerable, may just have been answered (though judging by the subsequent comments that have been accumulating as I’ve been writing this missive, maybe not). There was a lively debate by various folks commenting on this blog but it degenerated (and is still degenerating) into a “Jesus is God” vs “Jesus is Messiah but not God” vs “I don’t know what Jesus is” kind of debate. A few people took a stab at actually trying to answer Gene’s question, but no one really knew or could support their opinions from scripture…that is until now:
I am convinced that Peter’s first introduction to Messiah (John 1:41), and his own confirmation of that introduction (John 6:69, 11:27) brought him into sonship, and is all that is expected of any Jew to be saved and secured for Kingdom status (Romans 10:13, 11:26).
Then Gene replied:
Thank you for providing an answer to my exact question directly from scripture.
Traditional religious Judaism doesn’t spend a great deal of time worrying about whether or not Jews are saved. In the merit of Abraham, Issac, and Jacob, Jews are all considered to have a place in the world to come. However, in Christianity and the various corners of the Hebrew Roots and Messianic Jewish movements (which all overlap but are not really the same), there are a couple of important questions that have remained unanswered:
If Jews are “saved” through the merit of the patriarchs, what significance does Jesus have as the Messiah to them?
On a more fundamental level, the question is:
Are Jews saved?
I’ve struggled with these questions as well. To say that the process of salvation for a Jew is identical to a Gentile means that prior to the coming of the Messiah, no Jews could be saved. I also means that the millions of Jews who refused to convert to Christianity because they believed we Christians practiced paganism and polytheism, have been consigned to hell, often having suffered torture and murder at the hands of the church who was attempting to force their conversion, first.
I’m not sure I have the answer regarding “salvation” relative to all Jews everywhere, but it appears that Brad, armed with “only” a Bible, has answered the first question. Let’s take a look at his material in a more detail. His statement can be broken up into two main sections:
I am convinced that Peter’s first introduction to Messiah (John 1:41), and his own confirmation of that introduction (John 6:69, 11:27) brought him into sonship…
The next day again John was standing with two of his disciples, and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” The two disciples heard him say this, and they followed Jesus. Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi”, “where are you staying?” He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother. He first found his own brother Simon and said to him, “We have found the Messiah”. He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas”. –John 1:35-42 (ESV)
After this many of his disciples turned back and no longer walked with him. So Jesus said to the Twelve, “Do you want to go away as well?” Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.” –John 6:66-69 (ESV)
Mary, the sister of Martha, also faced the same question and arrived at the same conclusion.
Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.” –John 11:25-27 (ESV)
Now here’s section two:
and is all that is expected of any Jew to be saved and secured for Kingdom status (Romans 10:13, 11:26).
So what is actually expected of a Jew for salvation through the Messiah?
For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, “Everyone who believes in him will not be put to shame.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For “everyone who calls on the name of the Lord will be saved.” –Romans 10:10-13 (ESV)
Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. And in this way all Israel will be saved, as it is written,
“The Deliverer will come from Zion, he will banish ungodliness from Jacob and this will be my covenant with them when I take away their sins.” –Romans 11:25-27 (ESV)
“No distinction between Jew or Greek” seems to be relative to the issue of salvation, so the Messiah has always been a vital element, but as Paul also said, “a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. And in this way all Israel will be saved,” so this two is part of God’s plan for Israel.
Putting it all together, nothing else but what has been presented above is required to answer Gene’s question (and I’m paraphrasing): “Is a Jewish man ‘saved’ if he comes to faith in Jesus as the Messiah but not as God clothed in flesh and blood?”
Peter believed that Jesus was the Messiah, the holy one of God and that he had words of eternal life. Mary, sister of Martha also believed that Jesus was the Messiah and Son of God that that “everyone who lives and believes in him shall never die.” Everyone, Jew or Gentile, who calls on the Lord’s name shall be saved, and Gentiles, in God’s mercy, are brought into the Kingdom through the temporary hardening of the Jews. In the end, as Paul continues, “all Israel will be saved.”
The poor man stood in the doorway, smelling the sweet, freshly baked bread, and held out his hand for something to eat. Hunger gnawed at his stomach, for he had not eaten in days. He had tried to find work, but no one wanted to hire him. At last, hearing that Rabbi Yitzchak of Kalush had an open heart and an open door, he came to his house late one Friday afternoon.
Even before they opened the door, he could smell the fresh baked bread . . .
The cook looked at her challahs, golden baked and twisted, and sprinkled with poppy seeds. The cook did not want to give him a slice from the challahs. They were for Shabbat. She looked in the kitchen cabinets and drawers for an old, stale piece of bread, the kind that is usually given to beggars, but she found none.
“Slice up a loaf,” a man’s voice said, “no blood will be lost because of it.”
And so she cut into the loaf, soft and white, and gave the poor man a thick slice to eat. Unless a person has truly been hungry, he cannot know the meaning of bread. The poor man ate greedily. As he left, a man with kind eyes nodded. He was the one who had told her to cut the bread. The poor man knew that this man had saved his life.
-from a commentary on
Ethics of Our Fathers (4:3)
“The Blood Not Lost”
The Son of God is the bread of life to all mankind but particularly to His people the Jews. The blood of the Prince was not spilled in vain on Jewish soil and was not wasted for the sake of Israel. We in the church should not consider the Jew with contempt:
Ben Azzai used to say: “Do not regard anyone with contempt, and do not reject anything; for there is no man who does not have his hour, and nothing which does not have its place.” -Avot 4:3