“God and the Gay Christian is a game changer. Winsome, accessible, and carefully researched, every page is brought to life by the author’s clear love for Scripture and deep, persistent faith. With this book, Matthew Vines emerges as one of my generation’s most important Christian leaders, not only on matters of sexuality but also on what it means to follow Jesus with wisdom, humility, and grace. Prepare to be challenged and enlightened, provoked and inspired. Read with an open heart and mind, and you are bound to be changed.”
—Rachel Held Evans, author of “A Year of Biblical Womanhood and Faith Unraveled”
found at Amazon.com
This isn’t the sort of book I’d normally read, and especially the sort of book I’d pay for, but I found a book review on this text, and it’s quite compelling to consider that someone would say there’s supportive data in the Bible for “loving same-sex relationships”. A surface reading of both the Old and New Testaments would seem to suggest otherwise, but the debate continues to rage regarding the accuracy (let alone “truth”) of this matter. One such debate can be found in the comments section of The Christian Post article Evangelicals Review Matthew Vines’ “God and the Gay Christian” Book, while LGBTQNation.com has a very different viewpoint.
Whenever I’m concerned that my conservative religious, social, and political bias is overwhelming my ability to fairly view an issue like this, I check in with my daughter who is supportive of marriage equality and equal rights for the LGBTQ community. Given her perspective, she continues to think that equality in secular society is one thing, but that it’s a step too far to say that the Bible actually supports and endorses homosexual behavior.
That’s been my perspective as well (for a representative but not exhaustive list of my blog posts on this matter, click on this link). I haven’t reviewed a book like Vines’ before, but I have reviewed a series of reviews of a book called Same-Sex Unions in Premodern Europe written by the late John Boswell. My conclusion of the author’s supposition that the Church performed same-sex marriages in antiquity and thus, the modern Church should perform same-sex marriages today, is that it was pretty much wishful thinking on Boswell’s part.
I will agree that the Bible generally does not speak of same-sex relationships in a negative light when they occur outside the community of faith. However, for those who are joined to God in a covenant relationship (i.e. the Jewish people) or those of us (i.e. Gentile Christians) who are grafted in and enjoy certain covenant blessings, the story (in my humble opinion) is different.
But I can’t get ahead of myself and I want to be fair. My concern is that this book will be reviewed almost exclusively along emotional, political, and social lines rather than based on an evaluation of the author’s research in comparison to scripture. That is, if you are a liberal Christian or Jew, you’ll love the book. If you’re a conservative Christian or Jew, you’ll hate it. It’s a knee-jerk response from either side of the aisle. You almost don’t even have to read the book in order to render a strongly held opinion.
I’d like the opportunity to look at Vines’ work while minimizing my “visceral response”. I should say that a lot of how one reviews such a book depends a great deal on the interpretative matrix used to understand the Bible. Evangelical Christians will use proof texts from the Old and New Testaments to speak against homosexuality while simultaneously saying the Old Testament laws (which by definition should include those laws that address homosexuality) are dead (for details about a Jewish viewpoint on homosexuality, read Homosexuality and Halakhah).
Liberal Christians and Jews won’t necessarily speak against the literal words of the Bible, but they will reinterpret them in ways that some of us might consider “creative” in order to say that the plain meaning of the text isn’t the true meaning of the text.
You shall not lie with a male as one lies with a female; it is an abomination.
If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death. Their bloodguiltiness is upon them.
Strictly speaking, the New Testament doesn’t address homosexuality or homosexual behavior. It does address sexual immorality in a number of verses (Matthew 15:19, Romans 13:13, 1 Corinthians 5:11, Revelation 21:8, for example), but it’s a matter of opinion if the intent of the New Testament authors included “homosexuality” as a sexually immoral behavior, although according to this article:
Nearly every major Greek lexicon includes “fornication” as at least an aspect of the meaning of porneia. In addition to premarital sex, this term would also include such things as homosexuality, bestiality, adultery, et al The first definition given above sums it up well as “every kind of extramarital, unlawful, unnatural sexual intercourse.” We would also do well to remember Christ’s words from Matthew 15 which state that it is not only the actual intercourse that is prohibited, but also the sinful affection which lies behind the action (relate to Matthew 5:27-30). (emph. mine)
No doubt, the reviews of Vines’ book, pro and con, are going to be surging forth in the blogosphere, at least in the short run (public opinion is fickle and attention spans are limited), but I feel compelled to add my voice to the din because (hopefully) I can attempt to view what Vines wrote while restricting my reflexive response. If he can make his case based on scripture while avoiding an emphasis on emotional appeal, he should be heard out.
I just ordered the book. It will take some time to get here (five to fourteen business days), but I feel honor-bound to actually read Matthew Vines’ God and the Gay Christian: The Biblical Case in Support of Same-Sex Relationships before reacting to it in any definitive sense.