And Joseph said to his brothers, “I am Joseph!”
The Chofetz Chaim comments that from the time the brothers first came to Egypt to get food — when Joseph spoke with them roughly and accused them of being spies — they were puzzled about what exactly was happening and why it was happening. In both encounters with Joseph they had many questions about their experiences. As soon as they heard the words, “I am Joseph” all their questions were answered. The difficulties they had in understanding the underlying meaning of the events — why Joseph accused them of being spies, yet treated them well, accused them of lying and stealing, but gave them a banquet, insisted on bringing the younger brother to Egypt, etc. — were now completely clarified.
Similarly, says the Chofetz Chaim, when the entire world will hear the words “I am the Almighty” at the final redemption of the Jewish people, all the questions and difficulties that people had about the history of the world with all of its suffering will be answered. The entire matter will be clarified and understood. Everyone will see how the hand of the Almighty caused everything ultimately for our benefit.
Dvar Torah for Torah Portion Vayigash based on
Growth Through Torah by Rabbi Zelig Pliskin
Referenced by Rabbi Kalman Packouz
The brothers of Joseph discover a startling reality. The ruler of the Egyptians who has been treating them harshly all of this time is really their brother Joseph. In an instant, all the cruelty they showed him, including trying to murder him, must have come to the forefront of their conscience.
Before this, the Egyptian ruler had the power to do anything to them, imprison them, make them slaves, even kill them, but “it wasn’t personal.” That is, the sons of Jacob were no more or less significant to an Egyptian ruler than anyone else.
Now they not only discover that this man has the power of life and death over them, but that he is their brother, who they left for dead, who almost surely has a personal motive for seeking revenge. The brothers knew they had no right to appeal to Joseph for mercy, for they had not showed him mercy. They could only hope that in the years he ascended from slavery and imprisonment to being a viceroy of Egypt, second only to Pharaoh in power and authority, that he had learned wisdom and compassion and would be willing to offer them something they did not deserve: mercy and the continuation of their very lives.
Now look at what Rabbi Pliskin had to say from the above-quoted text:
Similarly, says the Chofetz Chaim, when the entire world will hear the words “I am the Almighty” at the final redemption of the Jewish people, all the questions and difficulties that people had about the history of the world with all of its suffering will be answered.
How much of the non-Jewish world will tremble at the feet of God when they realize the Almighty has appeared at the final redemption and that He is not at all pleased with how His people Israel have been treated?
Over the long march of centuries since Abraham, Isaac, and Jacob, since Joseph confronted his brothers, since Moses, Aaron, and Miriam liberated the Israelites from Egyptian slavery and set them before God at Sinai, and on and on across history, every people, tribe, and tongue throughout the Earth has been seeking to kill the Jewish people, God’s splendorous treasure, the apple of His eye.
This includes the Church of Jesus Christ. How confusing it will be in those days to be a Christian who has harbored hatred toward Jewish people, Judaism, and Israel, and to be confronted by an angry Jewish King. How strange it will seem to many Christians who have loved Israel but continued to deny the validity of the Torah, the Temple, and the adherence of Jewish people to a Jewish way of life for those Gentile believers to be faced with a Jewish King who upholds the “Jewishness” of his people Israel.
“Then He will also say to those on His left, ‘Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels; for I was hungry, and you gave Me nothing to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not invite Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me.’ Then they themselves also will answer, ‘Lord, when did we see You hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not take care of You?’ Then He will answer them, ‘Truly I say to you, to the extent that you did not do it to one of the least of these, you did not do it to Me.’ These will go away into eternal punishment, but the righteous into eternal life.”
–Matthew 25:41-46 (NASB)
I used to think this was an injunction for believers to show kindness and compassion for all of the needy people around us (and I still think we should), but almost a year ago, I heard a good and kind Christian man in a Sunday school class interpret this statement as the duty we Gentile believers have to take care of all the needy of Israel.
And if that statement is true, then woe be to the many, many Christians past and present who have utterly failed to do so because those needy people were “just Jews.”
In the case of the brothers of Joseph, their kinsman who was also ruler and King over them was merciful after all:
Now do not be distressed or reproach yourselves because you sold me hither; it was to save life that God sent me ahead of you. It is now two years that there has been famine in the land, and there are still five years to come in which there shall be no yield from tilling. God has sent me ahead of you to ensure Your survival on earth, and to save your lives in an extraordinary deliverance. So, it was not you who sent me here, but God; and He has made me a father to Pharaoh, lord of all his household, and ruler over the whole land of Egypt.
–Genesis 45:5-8 (JPS Tanakh)
But was it for Jacob’s sake that Joseph spared his brothers? And for whose sake shall the King of Israel spare those among the nations and particularly those among the Church who have treated his little ones poorly?
…but whoever causes one of these little ones who believe in Me to stumble, it would be better for him to have a heavy millstone hung around his neck, and to be drowned in the depth of the sea.
–Matthew 18:6 (NASB)
Mark Nanos in his book The Mystery of Romans defines the “weak” and “stumbling,” relative to Paul’s letter to the Romans, as the Jews in the synagogues of Rome who had not yet come to faith in Messiah. I’ll write a detailed “meditation” on this topic in a few days, but Nanos understands Paul’s admonition to the “strong,” the Gentile believers, as failing to uphold their responsibility to encourage the stumbling Jewish people, resulting in them stumbling even further away from faith. Paul never gave up on the stumbling, and he would have sacrificed everything for them.
For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh, who are Israelites, to whom belongs the adoption as sons, and the glory and the covenants and the giving of the Law and the temple service and the promises, whose are the fathers, and from whom is the Christ according to the flesh, who is over all, God blessed forever. Amen.
–Romans 9:3-5 (NASB)
It was the Master himself who called his people Israel “lost sheep” (Matthew 10:6, 15:24) and who are we to disdain those “sheep,” for it is obvious that even in their unbelief, God loves them with a great intensity and will violently protect them, even from those of us who are so arrogant as to believe their Father has cut them off from His care and compassion.
Paul says that all of Israel will be saved (Romans 11:26), though we in the Church cannot fathom this. But though the Jews have always been few in number (Deuteronomy 4:27) and suffered exile and dispersion (Leviticus 26:33), yet they shall be redeemed and live in peace (Micah 4:1-4), for God has declared that Israel shall eternally be a nation before Him (Genesis 17:7, Leviticus 26:43, Deuteronomy 4:26-27, 28:63-64).
It is within the power of the Jewish Messiah King, Yeshua, Jesus, to judge his Gentile Church and to cast out those of us who have failed in our duty to his people Israel in opposition to the prophesies and the commandments. The patriarchs were terrified of their powerful and very human brother for the vengeance he could exact upon them. How much more should we be terrified of an infinitely powerful and eternal King?
It is a terrifying thing to fall into the hands of the living God.
–Hebrews 10:31 (NASB)
Tremble and sin not, reflect in your hearts while on your beds, and be utterly silent. Selah.
–Psalm 4:4 (from the Siddur, nighttime blessings)
Let the world that has always hated the Jewish people learn to repent before it’s too late, and let each Christian who has hated or dismissed the Jewish people lie in his or her bed and tremble and be utterly silent before their King whose hand will always uplift Israel and whose greatest desire is to save his precious nation and redeem her as he has promised.