How can we find and hold onto joy in this world without it slipping out of our hands? The holiday of Simchat Torah provides an answer. As we dance with the Torah, we bask in the unique, eternal happiness that only Torah can bring into our lives. “It is a tree of life for those who grasp it” (Proverbs 3:18).
-from “Holding onto Joy: Celebrating Simchat Torah”
Sara Debbie Gutfreund
I don’t suppose this will be much different from many other posts I’ve authored before, but every so often, I just need to say something here.
I’ve spent this season pretty much ignoring the High Holy Days. I didn’t even build our Sukkah this year. My wife (who is Jewish) didn’t seem to have any interest, and since I’m not Jewish, it seemed at least a bit presumptuous for me, a Goy, to construct a Sukkah when my Jewish wife was unconcerned. In fact, she left town last Monday and will be coming home tonight, so she would have missed out on much of the festival anyway.
Now that the holidays are over including Sukkot, I experience a sort of relief. I don’t have to concern myself with what I should or shouldn’t do as a “Judaically-aware Gentile believer” or whatever you want to call me.
Well, they’re not quite over yet. Simchat Torah begins at sundown tonight and ends on Erev Shabbat. Oy.
Depending on who you talk to, Gentiles and especially Christians have no part in the Torah. Oh sure, I’ve heard some “Messianic Gentiles” discuss an application of Torah or some small subset that applies to us, but really the key to understanding what’s supposed to apply to us can be found in Acts 15. Maybe the Didache has applications for us and maybe it doesn’t, but it doesn’t give us a share in the Sinai Covenant.
So what do we have?
According to Gutfreund’s article, there are five ways the Torah brings joy to the Jewish person:
- It gives then higher goals
- It shows them how to be grateful
- It teaches them hope
- It connects them
- It gives them flow
As I said above, it’s my opinion that Gentile believers can’t claim the Sinai Covenant and thus we can’t claim the Torah, so what do we have?
To paraphrase Paul in one of his epistles (Romans 3:2) “Much in every way.”
Though we have no direct covenant relationship with God, He has determined that He will love us anyway and, through His mercy and grace, has allowed us to partake in the blessings of the New Covenant through our faithfulness and devotion to Rav Yeshua (and conversely by the merit of Rav Yeshua’s faithfulness to Hashem).
I know it’s been said that before Abraham, there were no Jews, so the Gentiles must always have been part of God’s plan for redemption. It’s not that simple. Before Abraham, there was no distinction between a covenant and non-covenant people. Once there was Abraham and Isaac and Jacob and Moses, the whole playing field changed. God made a decision (well, He’d always has made, is making, and will always make that decision). He chose a people unto Himself, a special people separated to Him from the nations of the Earth.
Sucks to be the nations, huh?
The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.
–2 Peter 3:9 (NASB)
This could be interpreted as including the Gentile and thus expressing God’s desire that we should not perish either.
So if we don’t have the Torah, do we have higher goals, the ability to be grateful, hope, connection, and “flow?”
Let’s take that last one first. What is “flow?”
Our happiest moments occur when we are in the “flow,” completely engaged and absorbed by an activity we are doing. We transcend our physical and emotional limitations by immersing ourselves in the energy of the moment. Torah gives us this sense of flow when we are doing a mitzvah that is challenging for us but within our grasps. We visit the sick even when hospitals make us nervous. We invite the widow from across the street to Shabbos dinner even though we aren’t in the mood for guests. We give tzedakah even though we are anxious about our finances. We choose to overcome a limitation inside of us and move forward even when we have to push ourselves to do so.
It’s not like a Gentile believer can’t perform mitzvot, it’s just many to most of the Torah mitzvot don’t apply to us. However, I would argue, generally doing good certainly does apply to us. We can visit the sick, comfort the widow, show kindness to the orphan, give to charity, and many other things that would give us a “flow.”
Certainly, faith in God through Rav Yeshua can give us higher goals. After all, believers, Jewish and Gentile, ideally live transformed lives, lives where we are not the same people we were before becoming devoted to Hashem.
Even more than the Jews, we Gentiles should be grateful. After all, every single Jew on Earth is born automatically into a covenant relationship with God. We’re not. We have to become aware of Hashem, of Yeshua, and we have to make and then implement a choice. However, it is an avenue that Hashem has specifically created for us so that even the nations can serve Him. If you’re not grateful for that, you’ve got a problem.
That leads to hope. Without Rav Yeshua we were without hope. In fact, we didn’t even know we were without hope.
Therefore remember that formerly you, the Gentiles in the flesh, who are called “Uncircumcision” by the so-called “Circumcision,” which is performed in the flesh by human hands—remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ.
–Ephesians 2:11-13 (NASB)
Our hope is in him, hope in being reconciled with God, hope in the resurrection and a life in the world to come, hope in being better human beings, in being servants to the one true God.
Connection. Oh well, there always has to be a fly in the ointment, at least for me. Belonging and connection implies community. Actually, community is possible and likely for most religious Jews and believing Christians, but as my conversation with my co-worker earlier today illustrated for me again, I don’t belong in the Christian world.
He’s a nice guy. I like him. He’s a self-admitted “redneck,” and an Evangelical. I’ve tried and tried to avoid religious conversations with him, but he sent me a poem he wrote, and then a prayer he wrote, so finally I decided to lay my cards on the table and emailed him the link to Hurtado on the “Conversion” of Paul (and he’s lucky I didn’t send him Christianity Drives Me Crazy).
He actually laughed while reading it. He said that he was only interested in what the Bible said and laughed again when I told him the Bible was interpretable. He actually believes you can read the KJV Bible and that’s all you need to have a perfect understanding of the full and complete message of God (or at least enough of it to merit personal salvation).
We went back and forth for a while. He finally said that not everyone is called to be a theologian. I explained that I wasn’t a theologian or at best, I’m an interested amateur.
I was sort of hoping he’d let it go, but he sent me an essay he wrote on the nature of love (though it was critical of Barack Obama and political and social liberals).
To his credit, he did read through my commentary on Hurtado and is still occasionally peppering his dialogue with statements on some “testimony” he recently heard.
Yeah. I have about as much connection with all that as a cat at a dog convention.
Oh well, you can’t have everything, and four out of five ain’t bad.
Besides, while we Gentiles may have no claim to the Torah, we do still have the benefits Gutfreund outlined through our devotion to our Rav, and by his merit we have our hope.
For more on Sukkot and Simchat Torah, see Rabbi Lord Jonathan Sacks’s commentary on Genesis 1:1-6:8, The Faith of God.